-Caveat Lector-

This was sent to me by a friend in Hawaii.

This paragraph jumped out of the text while I was reading:

"The Dalai Lama urges people to stick to their own religion if they have
one.  All religions are rooted in love and goodness.
It is the fanatic fringe of various religions that fight each other in the
name of
religion.  People who have understood and live by the core teachings of
their religions are not fighting with others."

See if this resonates with your internal truth-sense...


Dave Hartley
http://www.Asheville-Computer.com
http://www.ioa.com/~davehart


-----Original Message-----
From: jdgroode
Sent: Monday, August 27, 1956 9:09 AM
To:  David Hartley
Subject: A very special offering on the Dali Lama!!!


Aloha Friends,

I have just returned from spending a most inspiring 2 weeks with His
Holiness the Dalai Lama.  HH (as some of us affectionately call him)
is my favorite role model.  He is the friendliest, happiest, most totally
sane, wise, and compassionate person I have ever been with.  Called the
embodiment of the Buddha of compassion, he is eminently human.
He is quick to let listeners know of his humanness  putting us at
ease and lessening any sense of separation.

He is a truly, deeply happy person.  In spite of the devastation of his
country and the Tibetan people, and his responsibilities which could be
overwhelming and incredible stressful, he is happy, relaxed, so
kind hearted, and always ready to burst out with his endearing chuckle.
 During the Kalachakra Empowerment last week in Bloomington, in the
presence of an international audience of some 5000 people, HH would
laugh at himself when he made a mistake during a most complex part of
the ceremony, when we, the participants, were probably getting a little
tight trying so hard to follow along and do the visualizations.

I came away from my time with him feeling inspired and renewed in my
dedication to develop my mind and positive qualities.
HH's belief in the inherent goodness of humanity, and hope for a
better future is contagious.
 His message is universal, and is being embraced by more and more people
around the world.

Standing in line waiting to go into the football field sized tent where
the Kalachakra proceedings were held, I spoke with a woman who had
attended the Dalai Lama's talk at Central Park in New York the
previous Saturday, along with some 40,000 others.  She said there were
every kind of people there, a virtual sea of humanity.
HH's talk was broadcast on huge screens throughout the park.

That so many people came to New York to hear HH, and the fact that his
recently published book, The Art of Happiness; A Handbook for Living,
 co-authored with psychiatrist Howard Cutler, is now number
2 on the New York Times best seller list, are indicators that the people
of the world are ready for the Dalai Lama's message.

His message is one of hope, and gives a roadmap to creating a better
life individually and collectively.
  "I believe human nature is inherently good and loving" he says.  Why
then is the world so full of suffering?  It is due to negative habits
deeply imbedded in our mindstreams, which control our actions
and reactions, often producing unwanted, painful results.  Due to the
force of these habitual thoughts, emotions, and ways of viewing the
universe,
we create pain when we intend to be creating happiness.
 What His Holiness teaches is a systematic, time proven way, to untangle
this sticky, persistent trouble producing collection of mind stuff.
Much of what he teaches is universal, not particularly Buddhist.

The Dalai Lama urges people to stick to their own religion if they have
one.  All religions are rooted in love and goodness.
It is the fanatic fringe of various religions that fight each other in the
name of
religion.  People who have understood and live by the core teachings of
their religions are not fighting with others.

The Dalai Lama shares a psychology and philosophy which can be applied
by everybody, people who are practicing Christianity, Judaism, Islam,
or any other religion, and also by atheists or those with no
particular religious beliefs.  At the Welcome Ceremony in Indianapolis
the day of his arrival in the state, the Dalai Lama was welcomed by the
Governor of Indiana as well local religious leaders. They spoke
movingly, commending the Dalai Lama1s tireless work in promoting
dialogue between people of various faiths, his message of our common
humanity.
Again and again HH points to our sameness-
"All beings want happiness and to avoid suffering".
To create peace in the world we must focus on are common humanity,
not on our differences.

So what is the Dalai Lama1s formula to end individual and collective
suffering?  It is rooted in the teachings of the historical Buddha, and
while it is
Buddhist philosophy and method, it is at the same time universal.
He says during every public talk that he is not looking for converts to
Buddhism.
Then he goes on to explain the tools that exist as part of Vajrayana
Buddhism,
the branch of Buddhism that is practiced in Tibet, for training the mind to
lessen the effects of the habits and of our distorted view of reality which
cause us to suffer. There are a few interconnected themes.

The first thing the Dalai Lama usually speaks about is altruism,
generosity, good heart, and loving kindness.  As long as we focus just on
ourselves,
he tells us, we will be unhappy.  But when we turn our focus to others,
thinking
"just like us, all other beings want happiness and want to avoid suffering",
and do what we can to benefit others, then we, ourselves become fulfilled.

However if we ourselves are suffering terribly, then what we can do for
others is severely limited.
 There is a final goal of human life, which is a perfected state of
being- the state of a Buddha, the state of the fully awakened one.
His Holiness gives us a road map for moving from our present confused state
of mind, to the state of Buddha mind.  And though he says he is only a
simple monk,
and is amazingly humble, approachable, generous, loving and human, I and
millions of
others see him as a living Buddha.
He says he is nothing special, and that the deep inner peace he has attained
through
training his mind can be attained by every human.

Being with His Holiness gives me hope that as my own Buddha nature
reveals itself more and more fully, I will become lighter, happier, more
generous,
and will live easily in alignment with my particular life path.
I will still be me, but more fully and completely the aspects of me that are
pleasing
to myself and others, and that bring lasting happiness which is not
dependent on
external circumstances.


A main area of the Dalai Lama1s teachings is about how to train the mind
in order create happiness, not suffering.
Each of us sees the world from our own viewpoint, according to all the
things we have
experienced and been taught in the past. However the world is not as it
appears.
For example, science confirms that things which are solid are actually made
up of atoms
and electrons, which can be broken down into smaller and smaller components,
until no matter can be found to exist- just pure energy.

Thoughts and emotions are far less substantial.
We each have our individual version of reality, and even that changes
from moment to moment, day to day, year to year.
Out of our inaccurate world view we develop our own particular collection
of mental and emotional habits, and out of those habitual ways of
thinking and feeling flow our actions.  For every action there is a
reaction,
and that reaction will seed another result.
This is the universal law of cause and effect, which is infallible.  We
cannot escape it.

When we create positive thoughts, words, and actions, we are planting
seeds for positive results, and we create the causes and conditions for
happiness.
When we engage in negative thoughts, words, and actions, actions which harm
ourselves or others, we are creating suffering and the seeds of future
suffering.
Here is where unknown factors come in.

If we were only dealing with this lifetime, we would be pretty aware of
what we had created in the past.
Now if you don1t believe in past lifetimes, I ask you to keep an open
mind here, because this is an important part in understanding these
teachings.

What the Dalai Lama teaches is a way of training the mind to so that we
can stop planting the seeds of suffering by acting according to our
negative habits- attachment, aversion, jealousy, anger, etc.

We engage in endless activity in order to try to fulfill endless
desires.  When one desire is satisfied, up pops another.
We stress out trying to prevent what we don1t want, yet being human, it is
inevitable that changes, sickness, old age and death will occur.
We exhaust ourselves trying to fulfill our desires and prevent unwanted
occurrences,
when the deep happiness and peace we seek is within ourselves.

People can commit murders, steal, cheat, rape, and hurt others in order
to gain for themselves because they believe in a limited existence-this
lifetime only.
They believe if they get away with it in this lifetime, they are getting
away with it
for as long as they exist, which is until they die.  If people believed that
"what goes around comes around", if not in this life then in the next
lifetime,
they would realize that every negative action committed is the seed for
one's
own suffering, in the near or farther future.

Because people believe in a limited existence they can intentionally harm
others.
And due to negative habitual thoughts and emotions such as anger and hatred
which are out of control in a mind that hasn't learned discipline, ethics
and
the law of cause and effect, people unintentionally cause suffering for
themselves and others.

In a public talk given on August 18, His Holiness spoke to a capacity
crowd at the University of India Auditorium. He referred to an incident
which
occurred in Bloomington on July 4--a hate murder which shocked Bloomington.
"These unhappy incidents happen due to our negligence," he said.  "there is
something lacking from the leaders of nations to sustain human morals.
It is useful and important to find a remedy for violence and crime.
If we analyze, we can find methods to check violence."

His Holiness went on to tell about how he lost his freedom at age 16,
and his country at age 24, due to the invasion of Tibet by the Chinese.
He has been a refugee for the last 40 years.  "My life has not been
easy." he explained.
"During those years I learned that one's own mental state is crucial.  If
one remains
calm one created a peaceful atmosphere.  If one looses ones temper and
calmness,
the situation becomes more complicated and more trouble is created."

Being with the Dalai Lama, who lives in that state of happiness, and
deep inner contentment, there is a tuning fork effect.  It becomes easier to
begin to resonate to his frequency, which is of deep inner peace, and true
happiness.
His presence, his voice, his laugh, is reassuring.
He reassures us, "You have the same  capabilities that I do.
I don't have any special inner equipment. You can change your habits.
It doesn't happen overnight, but over time, you can change."

Universal responsibility is a constant theme of the Dalai Lama.  We are
all responsible for creating the best personal and collective world we can.

Each of affects the whole, and the collective affects each individual.
It is helpful to contemplate our interconnectedness.  Just think about how
many
people were involved in producing our food and bringing it to us, or our
clothes,
our homes, cars, everything that makes our lives what it is.
In one way or another, all beings are connected.

Even while sitting on his "throne" giving the highest empowerment- even
while he is
visualizing himself as the Kalachakra deity, he laughs, and is oh so
lovable.
Here is the role model.  Here we can see what the perfected human in the
form of
Tenzin Gyatso looks like, acts like, and feels like.  How wonderful.
 He has his own delightful personality, as we have all seen.

The Dalai Lama never claims to be a Buddha, or to be enlightened, or to
have any special powers of omniscience.  He only claims to have deep faith
and
conviction in the teachings of the Buddha, and to be truly, deeply,
unshakably happy.
Not that he doesn1t have emotions.  He says he can get upset or saddened,
but he comes back to center very quickly.

The subject of the Kalachakra initiation is so profound that I hesitate to
begin to
say anything about it here.  Let me just mention, however, that the
Kalachakra deity
is not a "four headed god", as one Associated Press writer said.
The Kalachakra initiation is something so foreign to our western culture,
that I have seen
that the newspaper reporters who have been covering it fail to grasp its
significance.
I cannot do it justice, but I'd like to share a little of my beginner's
understanding with you.

Kalachakra means "wheel of time" in the ancient Sanskrit language.  The
teachings
and initiation into the meditation practice of the Kalachakra were given by
Shakyamuni Buddha, about 2500 years ago to the king of Shambhala,
who passed them on to his people, and to successive kings.  There are many
levels
of the Kalachakra teachings.
Very briefly, there are 3 levels of Kalachakra- outer, inner, and
alternative.
The outer teaching is about a cosmology of the universe, explaining
astronomy and
astrology- the time and place of existence. His Holiness did not teach much
on this.
The inner Kalachakra is about the inner make up of living beings, especially
humans,
and our connection to the outer cosmology.
This includes the nature up of our consciousness, energies, and physical
bodies.
The  alternative Kalachakra is a description of a perfect world, and
delineates
the path to re-create it here on planet earth. Shambhala was such a perfect
world,
with no fighting or jealousy.  Everything there was incredibly beautiful,
and
people lived in perfect harmony with each other and with the earth.

 The Kalachakra deity is a representation of our own potential for
enlightenment- our fully developed enlightened mind.
The famous Kalachakra sand mandala,  is created by monks from Namgyal
Monastery,
formerly in Tibet, now in Dharamsala, India.  It is astoundingly beautiful-
constructed in
painstaking detail using brightly colored sand.  It is a representation of
the universe,
and also of the human mind, and is, as well, the palace, or dwelling place
of Buddha-
perfected enlightened mind, in the form of the Kalachakra deity.
If this is a bit mind boggling to you, don't worry. The Kalachakra deities
and the mandala
contain rich , vast, complex and profound symbolism, which need to be
studied and
meditated upon in depth to be understood.

The mandala is like a map or blueprint of a three dimensional mandala
which is visualized by the Dalai Lama, and other participants of the
Kalachakra initiation,
according to our capacities.  The purpose of such visualization is
multi-layered.
On one level it is an incredible training in focusing and disciplining our
minds.
On another level, it does create a perfect world, and sets up a powerful
energy field,
which affects all the people present, and extends beyond the boundaries of
the
large tent we were in- who knows how far.

On yet another level, visualization of the mandala and deities if to
overcome our
ordinary identity of ourselves and our world.
We identify with impermanent, unchangeable things such as our bodies,
minds, and emotions, living in an impure world.
Time spend visualizing ourselves as forms of a Buddha in a pure land,
loosens up
our concepts of ourselves as inadequate, incomplete, separate beings.
 For moments, especially while in the presence of the Dalai Lama, we
experience
our own Buddha nature.  Such an experience has an indelible affect on our
mindstreams.

A symbol which I like is the 36 arms of the Kalachakra deity, which is
symbolic
of our ability, to carry out many activities at once- a nice ability to have
in these times,
and therefore an image of ourselves which can be expansive and beneficial.

Recent world events -wars and hate crimes show us how desperately the world
needs
the message and methods which the Dalai Lama shares.  Personally, I am
wanting to get
clarity on how, beyond my daily meditation practice, I can best share his
message.
I think it's important to teach these things to children, so that they will
grow up to be
adults who will create a better world.  I urge you to read one of the Dalai
Lama's new books.
In addition to the one I mentioned above, a new book has just come out,
"Ethics for the New Millennium",  by the Dalai Lama.  I looked at it at a
bookstore at
the Dallas airport on the way home, and it looks like a great book.  The man
who worked
in the bookstore told me that both of the Dalai Lama's books have been
selling well.

The Dalai Lama will be in the United States again in October and next year.

If you have the opportunity to spend time with him in person, I highly
recommend it.
October 12 through 14 he will be in Pasadena, giving "The Path of Liberation
Teachings".
For information:
626-915-7008 (recorded information),
626-915-7930 (phone),
www.compassionbuddha.org,
email:  [EMAIL PROTECTED]
 In the year 2000, His Holiness will be in Los Angeles June 25 through 30
giving
teachings on Shantideva's "A Guide to the Boddhisattva1s Way of Life".
Write to Thubten Dhargye Ling, Box 90665, Long Beach CA 90809,
call 562-402-1321, message and information line, or go to
www.tdling.com for up to date information, links, and email.

I highly recommend people to read his books!  For people on Kauai, I am
thinking about
organizing a study group for people who want to read, The Art of Happiness,
and get
together and talk about it.  Let me know if you are interested.
I will be ordering both of those books for our Dharma center book store.

Thanks for spending the time to read this. I welcome any feedback you have.

Much love to you,  Karuna

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