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From
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For years, environmentalists in the Pacific Northwest have referred
to Sen. Slade Gorton, the Republican from Washington, as "Senator
Skeletor." But in Indian Country he's known as the "Custer of the
Senate." And with reason. For the past 25 years, Gorton has been
bashing Indians as relentlessly and ruthlessly as Strom Thurmond and Jesse
Helms have race-baited blacks.

Gorton's noxious rhetoric often turned out to be just that--rhetoric.   For
much of his career, he has lacked the influence to back up his   overheated
chest-pounding. But as chairman of the Senate Appropriations Committee's
powerful sub-committee on          Interior and Related Agencies

Washington       Sen. Slade Gorton has emerged as a true visigoth.
Credit: Ken Lambert/Washington Times via Newsmakers.
(including the Bureau of Indian Affairs), Gorton is now in a position of
tremendous power over the more than 550 federally recognized Indian tribes,
fully capable of turning into legislation his perverse obsession with punishing
some of the poorest people on the continent.

Since he became chairman in 1995, Gorton has moved against Native   Americans
on a myriad of fronts by attempting to slash federal support   for Indian
health care and schools, restrict salmon fishing rights,   exert control over
tribal housing developments and tax casino profits. In 1998, Gorton led the
ultimately unsuccessful fight to strip Indian reservations of their sovereignty
and institute means-testing for   federal aid to tribes.

Tribes across the country are now fighting back, vowing to help defeat Gorton
in November as he runs for his fourth Senate term. A tribal PAC has already
begun running ads against Gorton throughout Washington, attacking the senator
not only for his record on Indians, but on the environment as well. "If you ask
Indian leaders who is the enemy," says Ron Allen, a member of the Jamestown
S'Klallam tribe of Washington and vice president of the National Congress
of American Indians, "Gorton's would be the first name and the last
name."

Back in the Reagan years, the vile James Watt, the Gipper's hapless   Interior
Secretary, grabbed headlines by denouncing Indian reservations   as "the last
bastion of Communism." Watt was rebuked for his impertinence and ridiculed by
political pundits as a right-wing, born-again-Christian bigot. But over the
past couple of decades, Watt's cause has been   sedulously carried on by
Gorton.

While the press savaged Watt, Gorton has been treated by the media   as a more
serious character, often described as "studious," "brilliant"   and
"mercurial." There are better descriptions of Gorton: cranky,   peevish,
rueful, petulant and vindictive. "He has a brusque, prosecutorial manner and
the demeanor of a coroner," says a longtime staffer for a Republican senator.
"He likes to bully people, even fellow senators,   into taking his side."

Part of Gorton's animus toward Indians appears to be personal. In the early
'70s, the Lummi Nation won a landmark court case, known as the Boldt decision,
giving tribes the rights to half of the steelhead and salmon returning to their
spawning grounds in the Puget Sound basin. Gorton, then Washington State
attorney general, was outraged by the decision and mounted two appeals to the
Supreme Court. He suffered stinging rebukes in both cases and has been on a
vendetta ever since.

Gorton rode into the Senate in 1980 on the heels of the Reagan landslide,
defeating old liberal warhorse Warren Magnuson. It was a nasty campaign,
highlighted by Gorton's smearing Magnuson as being too enfeebled to be re-
elected. Upon taking office, Gorton moved swiftly to settle his old scores with
the tribes. In 1981, he introduced a bill that would have overturned Indian
treaty rights to steelhead trout fisheries in Washington. Gorton's first term
in the Senate was by all accounts uninspired, and in 1986 he lost his seat to
Brock Adams, who enjoyed the support of Washington's growing environmental
vote. Embittered, Gorton vowed revenge.

After working as a lobbyist for the Non-Indian Negotiating Group,   a coalition
of corporations and white landowners seeking to weaken   the sovereignty of the
tribes, Gorton was back on the political   scene in 1998. Campaigning as a full-
fledged right-winger, Gorton   was narrowly elected again to the Senate. But it
wasn't until 1994--after   the two moderate, senior Republicans from the
Northwest who held Gorton on a tight leash, Mark Hatfield and Bob Packwood, had
left   the Senate--that Gorton emerged from the shadows as a true Visigoth,
       nearly indistinguishable from Idaho's Larry Craig or that grim duo
     from Alaska, Frank Murkowski and Ted Stevens.

The only groups to rank near Indians on Gorton's hate list are
environmentalists. Upon his return to the Senate, Gorton, backed by timber
industry cash, immediately went to work to unravel the Endangered Species Act
(ESA). He pursued the task with such zealotry that it landed him under the
scrutiny of the Senate Ethics Committee.

In 1995, Gorton introduced a bill that effectively would have dismantled
the ESA. Public Citizen filed an ethics complaint against Gorton   when it
uncovered a memo to the senator from his chief environmental   aide, Julie
Kays, describing how lobbyists for two anti-ESA industry coalitions had written
a draft of his bill. The two groups, the National ESA Reform Coalition and the
Endangered Species Coordinating   Council, are bankrolled by timber, mining,
ranching and power concerns,   including the Northwest Forestry Association,
Chevron, Kaiser Aluminum and the Idaho Power Company. "The bill takes some
getting used to,"   Kays wrote. "However, I think that the coalitions did a
tremendous job of adopting your ideas and putting them into the bill."

These very groups have invested heavily in Gorton's political career.   The ESA
Reform Coalition had given Gorton $34,000 in campaign contributions. Joan
Claybrook, president of Public Citizen, accused Gorton of violating Senate
rules by "using corporate lobbyists as an extension of his   Senate staff. ...
The law is clear that the public's business must   be done by people on the
public payroll."

Gorton shrugged off the allegations of impropriety, telling the New York Times
that he "was perfectly willing to get the free services of good lawyers." The
coalition's lawyer, Robert Szabo, was similarly dismissive: "Senator Gorton
laid out his thoughts to us, he asked our help, and we gave it to him."

Nonetheless, in an admission of just how thoroughly corrupt official
Washington has become, the Senate Ethics Committee refused to reprimand
Gorton, ruling that "such exchanges are common and acceptable practices."
Gorton has enjoyed a similarly cozy relationship with the fanatically   anti-
Indian Citizens Equal Rights Alliance, a coalition of nearly   500 groups that
is pushing to end the tribes' right to self-government   on reservation lands.
Despite its claim to be a human rights group, CERA's real interests become
clear on a visit to its Web site (www.citizensalliance.org), which is cluttered
with references to the evils of "multiculturalism," the dangers of a global
government administered by the United Nations, and intimations that tribal
governments "currently deny millions of people living on or near Indian
reservations their full constitutional rights."

Among CERA's objectives, two stand out: to "ensure the right to own private
property on or near Indian reservations" and to "ensure the fair administration
of natural resources on public lands for the general welfare." Thus, it's not
surprising that more than 50 percent of CERA's member organizations have an
interest in mining, timber or oil and gas, and that the organization itself is
closely affiliated with the anti-environmental Wise Use movement. These
corporations and businesses want a return to the old days, with unfettered
access to tribal lands, free from pesky environmental regulations or noisome
requirements that they hire tribal workers.

Since the early '90s, CERA has worked closely with Gorton and his   staff on a
range of anti-Indian measures, most of them unsuccessful.   A few examples: In
1991, Gorton went to bat for sport and commercial   fishermen by introducing a
bill that would reduce the tribe's take   of salmon and steelhead. Later that
year, he sought to block legislation giving tribal courts jurisdiction over
reservation residents who   are members of other tribes. In 1995, Gorton
introduced a rider   bill directing that any tribe be denied at least 50
percent of self-governance funds if they fail to accommodate non-Indian water
claims on reservations. The measure, a kind of senatorial blackmail, was
largely aimed at his old enemies, the Lummi.

In 1998, Gorton introduced CERA's dream bill, the cynically titled   "American
Indian Equal Justice Act." It was offered as a kind of   political extortion:
Surrender self-rule or lose millions in federal   money. Gorton's bill, which
passed the Senate but was rejected by   the House, would have required all
tribes to surrender their tribal   sovereignty in order to receive federal
funds and for all tribes   getting federal money to be means-tested. Ada Deer,
a member of   the Menominee Tribe and former assistant secretary of Interior
for   Indian affairs, called the measure "termination by appropriation."

There's a deeply ingrained paranoid streak to Gorton's politics. This paranoia
is evident in Gorton's description of Indian tribes as being an expansionist
threat to white people in the West. Such fear-mongering hasn't been heard since
the press frenzy after Crazy Horse and Sitting Bull whipped Custer at the
Battle of Little Big Horn. Earlier this year on the campaign trail, Gorton
boasted of his efforts to "fiercely protect the rights of [the tribes'] non-
Indian neighbors." He casts his efforts as a crusade to protect little
  people. But in reality Gorton's chief backers are big corporations   that
want to continue exploiting Indian resources: coal companies,   aluminum
factories, timber firms and factory fishing fleets.

Gorton tends to portray tribal governments as run by incompetent and power-
hungry cabals that want to exert oppressive controls over white people and
corporations. "I don't think Indians should be able to impose their will on non-
Indians," Gorton has lamented.

He argues that tribal governments should surrender their immunity   from civil
lawsuits. To illustrate his point, Gorton repeatedly has invoked a 1994 traffic
accident involving a Yakima tribal policewoman who ran a stoplight, leading to
the death of teen-ager named Jered Gamache. Gorton said that tribal sovereignty
prohibited Gamache's family from suing the tribal government in non-Indian
courts. (It should be noted that Gorton is an advocate of tort reform, limiting
jury awards in such lawsuits in federal court.) Outrageously, Gorton even
compared tribal police to the cops that tortured Haitian émigré Abner Louima.
"What makes the case of Jered Gamache different from the case of Abner Louima?"
Gorton proclaimed in 1997. "Tribal sovereign immunity."

Later, Gorton denied making the statement. But when the Portland Oregonian
confronted him with the fact that it had appeared in a press release issued by
his own office, Gorton sheepishly mumbled a half-apology. But what Gorton
didn't say, and the press didn't report, was that although the Gamache family
couldn't sue the tribal government, it could--and did--sue the Bureau of Indian
Affairs.

Gorton tends to portray the federal payments to the tribes as if it were a form
of welfare. Of course, the so-called Tribal Priority Allocation isn't a
handout. It's a treaty obligation, a payment for the millions of acres of
tribal lands seized by whites and the federal government.

The senator also inveighs in moralistic tones against Indian gaming,   a
rallying cry of the Christian right. Gorton suggests that tribes   with casinos
are on their way to becoming as wealthy as multinational   corporations. He
argues that the tribes should be means-tested and   that those making a profit
should be stripped of their federal allocations. (Meanwhile, Gorton spends much
of his time in the Senate defending the interests of Boeing, securing tax
breaks and lavish defense contracts for this multibillion-dollar company.)
Gorton's pious attacks on Indian gaming also overlook the fact that few of
these operations are actually making much money.

A self-described fiscal conservative who wants to abolish the IRS,   Gorton
also has piously suggested that tribes could more than recoup   their federal
payments by imposing property taxes on tribal members.   Naturally, the senator
thinks it's unfair that the tribes are able   to levy sales taxes and other
user fees on non-Indians. "When the tribes find a way to make a dollar," says
Herbert Madzu Whitish, chairman of the Shoalwater Bay Tribe in Washington,
"they always find a way to take that away."

Last year Gorton was able to sneak through a provision that allows   the Bureau
of Indian Affairs to reallocate $70 million from the   richest to the poorest
tribes. Gorton said that the measure was intended to address "funding
inequities," but tribal leaders charge that it's a back-door assault on the
federal government's treaty obligations to pay tribes regardless of their
financial condition. "They haven't done an analysis of who's rich and who's
poor," says Wayne Shammel, an attorney for the Cow Creek Band of the Umpqua
Tribe in southern Oregon. "So how can they redistribute a substantial
portion of our priority allocations based on someone's unilateral
choice on which tribes are wealthy and which aren't?"

But this is just Gorton's first step. The senator also wants to force the
tribes to begin opening up their financial books, using a divide-and-conquer
strategy designed to pit the tribes against each other. "Tribal nations have
kept up their end of the treaty agreements made with the United States," says
Mark Anthony Rolo, a member of the Bad River Ojibway tribe of Wisconsin and
editor of The Circle, an American Indian newspaper. "If there's deep distrust
among Indian nations toward the federal government, it's because ill-informed
politicians like Senator Gorton insist on dreaming up schemes to keep us down."

But Gorton finds himself on the defensive as he faces a tough re-election
battle against his likely Democratic opponent, former congresswoman Maria
Cantwell, who herself faces a challenge in the September primary from state
insurance commissioner Deborah Senn. The tribes are a   large reason the
Democrats may have a shot at toppling Gorton. In   1998 the tribes formed a
PAC, called the First American Education   Project, that began raising money
for a media campaign aimed at   toppling Gorton. The Project intends to buy
nearly $2 million worth   of ads opposing the senator.

The first ads are now beginning to air in Washington. They won't directly
address Indian issues, mainly because that might backfire on the tribes.
Instead the initial ads target Gorton for his role in inserting language in a
military spending bill that would have overturned a federal court injunction
against a gigantic cyanide-heap-leach gold mine in northeastern Washington. The
mine, owned by Battle Mountain Gold, has been opposed by both environmentalists
and the Colville and Nez Perce tribes.

Of course, Gorton is a shrewd politician, and he has deftly exploited   the
tribes' ads to portray himself as a victim in order to drum   up even more
financial aid. Gorton's campaign coffers are now bloated   with corporate cash.
As of June 30, he has pocketed more than $3.8   million, and that figure is
likely to double before the election.   By comparison, Cantwell has raised a
little more than $1.5 million and much of that has already been spent to boost
her name recognition   and fend off Senn.

Still, the tribes have let the senator know that he's in for a fight. "We want
to make a statement that if you attack the tribes there will be consequences,"
says Allen of the National Congress of American Indians. "Now we're able to
bite back."

Jeffrey St. Clair is the co-author (with Alexander Cockburn) of Al Gore: A
User's Manual, just published by Verso.


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The libertarian therefore considers one of his prime educational
tasks is to spread the demystification and desanctification of the
State among its hapless subjects.  His task is to demonstrate
repeatedly and in depth that not only the emperor but even the
"democratic" State has no clothes; that all governments subsist
by exploitive rule over the public; and that such rule is the reverse
of objective necessity.  He strives to show that the existence of
taxation and the State necessarily sets up a class division between
the exploiting rulers and the exploited ruled.  He seeks to show that
the task of the court intellectuals who have always supported the State
has ever been to weave mystification in order to induce the public to
accept State rule and that these intellectuals obtain, in return, a
share in the power and pelf extracted by the rulers from their deluded
subjects.
[[For a New Liberty:  The Libertarian Manifesto, Murray N. Rothbard,
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