Re: [CTRL] Malachi Martin on The End of Religion (As We Know It)
-Caveat Lector-  I'm shocked! Sure is a good thing Jesuit Martin reports the truth even if in a veiled format. Jesuit, Jesuitry, Jesuitical, Jesuitic, and Jesuitism as we all appreciate are synonymous with truth, honour ethics and integrity. I am mortified to learn that for the first time in history the devil has been enthroned on the stool of St Peter and squats anxiouslyabout to have a good oldcrap upon the world all the way from Rome. We can be grateful that never before has such a depraved,sordid, filthy or horrible buttwarmed the Vatican's holiest chair.Never has sat a sodomite bum-sniffer, rapist, paedophile, child abductor, murderer, poisoner, lecher, war-monger, thief, rapacious swine, blood thirsty Crusader, never was there been a BORGIA POPE or a Pope Alexander, who turned the Vatican into a house of ill-fame and became the father of his own grandson, never were these holy men and their holy stool arch persecutors of science and knowledge. Werewe to deforest the whole of North America, never would enough pulp be found to write the glorious "Never Deeds" of the Popes and their holy stool. What a disgrace that Lucifer now sits on the holy stool. But I would have thought that Lucifer, a "being of light," might be more ethical and knowledgeable! Is the diabolically clever Lucifer not aware thatvia "The False Decretals of Isidore" the very Title Deed of the papacy and its holy stool, is illegal?It's veritable Title Deed is a well-known FORGERY! And our dear esteemed and highly educated Jesuit Mr Martin wasn't aware of this either? The Columbia Encyclopedia, Sixth Edition.2001. False Decretals (dkr´tlz)(KEY), collection of documents, partly spurious, treating of canon law. It was composed between 847 and 852 probably in France, either at Reims or in the province of Tours (specifically at Le Mans), and composed by a man who called himself Isidore Mercator (hence the term Pseudo-Isidorian Decretals); the date of composition is based on external evidence and localized chiefly on internal evidence. The collection was made to reform canon law and to support bishops in their perennial struggle against secular interference and interference from powerful metropolitans in diocesan operations. The collection established ancient legal sanction on episcopal demands for freedom from secular courts and from usurpation of diocesan properties on bare accusation. It gave sanction instead to the direct dependence of bishops on the Holy See without mediation of metropolitans and archbishops. The effect of the False Decretals was great in the Middle Ages. They were accepted to some extent by the papacy in support of its age-old claims. By incorporation and quotation in the Decretum of Gratian, the False Decretals received a definite authority in textbooks of canon law in the Middle Ages. The False Decretals have gained their chief fame because they were one of the great forgeries of history. Included in the collection are 60 letters or decrees of popes from Clement I to Melchiades (d. 314), of which 58 are forged; an original essay on the early church and the Council of Nicaea, with canons of 54 councils, of which all canons but one are authentic or were accepted as authentic long before the authorâs time; and a collection of papal letters from the 4th to 8th cent., of which the majority are authentic. Even in these sections, however, there has been tampering with the text. The forgeries are supported by liberal interlarding with quotations from authentic letters and by attribution to popes whose letters were known to be lost. Even many of the genuine letters in the collection show evidence of tampering. The False Decretals were completely exposed in the 16th cent.; among the many critics were Cardinal Nicholas of Cusa and Juan de Torquemada. The interpretation of the collection according to proper historical methods was not really begun until the 19th cent. Dave. -- - Original Message - From: William Shannon To: [EMAIL PROTECTED] Sent: Thursday, January 02, 2003 2:06 PM Subject: [CTRL] Malachi Martin on The End of Religion (As We Know It) -Caveat Lector- http://freemasonwatch.freepress-freespeech.com/malachimartin_luciferianprocess.htmlMalachi Martin on The End of Religion (As We Know It) by Uri Dowbenko (Note: The following was one of the last interviews by Malachi Martin before his death in 1999.) Ever since Nimrod and the Tower of Babel, the Power Elite have never given up on their feverish dream of a One World Government. Former Jesuit Malachi Martin's novel, Windswept House (Doubleday/
[CTRL] Malachi Martin on The End of Religion (As We Know It)
-Caveat Lector- http://freemasonwatch.freepress-freespeech.com/malachimartin_luciferianprocess.html Malachi Martin on The End of Religion (As We Know It) by Uri Dowbenko (Note: The following was one of the last interviews by Malachi Martin before his death in 1999.) Ever since Nimrod and the Tower of Babel, the Power Elite have never given up on their feverish dream of a One World Government. Former Jesuit Malachi Martin's novel, Windswept House (Doubleday/ Main Street Books), offers a lurid behind the scenes look at a cabal of Vatican insiders who want to use the Roman Catholic Church as a foundation for a politico-religious New World Order. The plot of the novel involves a group of Church officials who scheme with a group of like-minded corporate executives to manipulate the Church into a ready-made infrastructure for a One World Religion -- a universal umbrella for everybody from Episcopalians to voodoo practitioners. The new ecumenicalism is clothed in Globalist garb. The agenda includes promoting issues like population control, environmentalism and secular humanism, which the plotters hope will eventually lead to the complete secularization of religion. The most outrageous and controversial premise of the novel -- described in great detail in the prologue -- is that a ceremony was performed in the Vatican in 1963 -- an occult ritual which enthroned the fallen archangel Lucifer as the head of the Roman Catholic Church. Does Dr. Martin believe that this enthronement actually took place in his novel, which could liberally be described as a roman a clef? "Yes, it did," he says emphatically. "Beyond a shadow of a doubt in my mind. But now the place, time, hour etc., are all obfuscated to protect the guilty and save the innocent." Was it common knowledge in the Vatican at the time? "Not common knowledge," explains Martin. "But I found out about it by being a member of the Vatican circles that learned these things. It's like everything else. I'm sure there are people floating around Washington, and they know an awful lot about what's going on. Someone says, 'how do you know that'? Well, it's just... we know it." The story ofWindswept House continues in present day Europe as an international group of conspirators spanning Church and State plots a one world government on behalf of Lucifer. So are readers to infer that no matter what happens, the Pope and the Church hierarchy are bound to serve the fallen angel? "No," explains Dr. Martin. "What it means is that for the moment, Lucifer the biggest archangel, the leader of the revolt against God, has a big in with certain Vatican officials. Enthronement doesn't mean that he rules. It means that they did their best to put him there. The ideal would be to have their man as Pope. In that case then Satan would be enthroned." The book goes on to describe how two brothers, one a priest and the other an investment banker, grapple with these awesome consequences as pawns in the game. Meanwhile the cabal of Globalist-oriented Vatican officials and European-based internationalists try to corner the Pope into voluntary resignation so that they can get their man in the Chair of Peter. This theme coincidentally is also the basis, albeit in non-fiction form, of Martin's book The Keys of This Blood: Pope John Paul II Versus Russia and the West for Control of the New World Order. The upshot? A One World Government is a fait accompli, he infers. What Dr. Martin calls the "millennium endgame" is a competition for a new global hegemony by the key Globalist players. What's interesting is that the novel appears to be a seamless transition from his previous non-fiction work. The reader then is put in the position of concluding that the New World Order is a done deal, that a One World Government is here and now and, as the expression goes, it's all over but the crying. But you wouldn't expect Globalist agit-prop from a former Jesuit. Or would you? And Who Is Malachi Martin? Author of 15 books on religious and geo-political topics, Malachi Martin is highly regarded and respected as a world renowned scholar. Trained in theology at Louvain, he received his doctorates in Semitic Languages, Archaeology and Oriental History. He subsequently studied at Oxford and Hebrew University in Jerusalem. From 1958 to 1964, he served in Rome, where he was a close associate of the Jesuit cardinal Augustin Bea and Pope John XXIII, as well as a professor at the Vatican's Pontifical Biblical Institute. Malachi Martin is the author of many best-selling books including Vatican, Hostage to the Devil, The Jesuits, The Final Conclave, and The Keys of This Blood. Also he was a Roman Catholic priest of the Society of Jesus until 1964 when he left the Jesuits. Why? "It was a grave decision," he says. "I could see the way the Church was going, the way churchmen were going in their decisions and all the anchors I had for morality and zeal were being undone. Then when the
