--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote:
>
> 
> Curtis posted an insight today, in his wonderful
> Hemingwayesque do-it-in-as-few-words-as-possible
> style, that still has me reeling from its
> profundity.
> 
> It just explains so MUCH, man.
> 
> Think Rush Limbaugh. Think Bill McNeil. Think
> Ann Coulter. Think any number of equally angry
> leftist shock pundits. Their whole *schtick*
> is righteous anger. That's what pumps their 
> ratings up and keeps them on top. Because 
> that's what the audience wants to hear.
> 
> So *think* about that. A TV audience whose lives
> are so empty that they get off on righteous anger.
> Is that sad, or what?
> 
> I really think I might have been onto something
> with my quipped-without-thinking-it-through
> "righteous anger is the closest they can get
> to feeling righteous" one-liner. That may really
> be the issue, both for the TV pundits who feed
> the need for righteous anger, and for the TV
> audiences who feed on it.
> 
> It's real Old Testament stuff, man. That book
> was just *full* of righteous anger. And it's
> still a Best Seller today. So is the Gita, if
> you are flexible enough to look at it that way.
> I mean, Krishna is up there trying to convince
> Arjuna to go out and waste his relatives by
> inspiring his sense of righteous anger. Or his
> sense of "duty," which in my book is about the
> same thing when it comes to war. :-)
> 
> Righteous anger is a RUSH. It gets yer heart
> pumpin' and yer blood rushin' around in yer
> veins and yer adrenaline pumpin' and it gets
> you HIGH, man. Be HONEST, people! The last
> time you lost it to a fit of righteous anger,
> didn't it feel GOOD, at the time? Wasn't it
> a RUSH?
> 
> Almost as good as the other kinds of rushes
> you've experienced in life. Almost. If the 
> other kind -- like samadhi, or the smile on
> someone's face after you help them when you
> didn't have to, or just the joy of watching
> a sunset -- aren't really happening for you.
> 
> And, like the other kind of rushes, the rush
> of righteous anger is addicting. It *shifts
> your assemblage point*. It *alters your state
> of consciousness*. It *changes your state of
> attention*.
> 
> One moment you are bored shitless with your
> life, and then you read something or see some-
> thing on the News and wham! -- it provokes 
> that awesome sense of righteous anger in you.
> "How could anyone DO this? How could anyone
> SAY this? And about ME, or people like me? 
> I've got to strike back, or everyone will 
> think I'm a wuss."
> 
> If you strike back, you're a wuss.
> 
> In Buddhist thought, that is. 
> 
> In Hindu thought, as expressed so eloquently
> by Krishna, you should go out and waste the
> people whose words or actions affronted you.
> Shoot them full of arrows and leave them to
> die in a pool of their own blood. Yeah...
> that's the ticket. *That* will sure prove 
> that we Pandavas have the market on morality
> and righteousness and knowing what's what,
> won't it?
> 
> Well, will it?
> 
> Or will it just prove that the "righteous"
> who go to war out of righteous anger are
> just puny-assed little egos who are so out
> of touch with their feelings that they mistake
> righteous anger for righteousness?
> 
> "This person *deserves* to be flamed, because
> he's a liar." 
> 
> "This nation *deserves* to be invaded, because
> they're saying that they aren't developing nukes,
> and they're liars."
> 
> As above, so below. Fairfield Life is a micro-
> cosm of the world, working out the angst of the
> world. And just as nations declare war on each
> other for no better reason than righteous anger,
> so do individuals here at Fairfield Life.
> 
> And it goes on and on, no matter who mentions
> it and no matter what approach they take to trying
> to change things. The recent push to make flaming
> a Bad Thing, and punishable by the worst fate that
> some of the righteously angry can imagine -- a 
> week without being able to be righteously angry
> in public -- a dismal failure. Nothing has changed,
> despite all the well-intentioned wishes and less
> well-intentioned posturing. All of them were like
> pouring lighter fluid on a fire to put it out.
> 
> The problem, as I see it, is to somehow convey
> to the folks who get off on righteous anger that
> there are other ways of getting off. You really
> don't *have* to sit there at your computer, jerk-
> ing your mouse furiously and pounding, pounding,
> pounding away at that keyboard to attain a sense
> of...uh...release, and fulfillment.
> 
> You could do the same thing by just writing
> something positive and uplifting for a change.
>

Well said. I declare you the winner of this conversation. :)

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