On the "wicked priest" ID, briefly (more detail later if seems useful). We can 
reasonably exclude some proposed canditates as too early or too late. For 
instance, the C. Roth and G. R. Driver zealot sixties proposals are too late, 
aren't they? Briefly, others can be excluded, too.

The pesharim don't quote Hodayot verses, do they? In any case, why would a 
pesharist bother to write about scripture being fulfilled in the instance of a 
(putative) fictional character?

The "Maccabean" theory, proposed before the centrality of Hebrew was fully 
appreciated, suffers from, among other things, attempts to link 
Hasidim and Essenes Aramaic usage that is not attested in any relevant text. 
And, I suggest, too early.

The second most often proposed candidate is not Simon but Jannaeus 
(bibliography on request).

The Groningen proposal, in part, offers stepwise movement from one Janathan to 
another. But separate TRs are difficult to see. I suggest: one, the second 
Jonathan.

4Q448, including col. A is dualistic, amid war. There is a negative opponent 
individual: Jonathan. Jonathan, already known to be quite a major figure in 
long sectarian strife. Warrior (including in land east of Jordan and north of 
Judaea), drinker, priest, greedy, cruel, long-time ruler (some others are too 
insubstantial characters), etc.

Perhaps consider Jonathan as "wicked priest."

Plus, he was contemporary with the first known Essene, a teacher, Judah the 
Essene. (And cf. Brownlww on Judah in 1QpHab). The claim that Josephus does not 
name the TR can be misleading: one cannot tell if the name is included unless 
one knows what name to look for.
---

Robert Feather, a correspondent informed me, has a forthcoming book. I mention 
this not to endorse the book (that I haven't read and that seems quite 
unlikely), and I found his copper scroll book (1st ed. of 2?) quite 
unpersuasive, but mention 
this as bibliography:
http://www.innertraditions.com/isbn/1-59143-044-5

best

Stephen Goranson










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