Kenapa tidak, dalam evolusi pun sejak big bang sampai manusia tersimpan keagungan dan 
keindahan penciptaan Tuhan sebagai prima causa alam semesta.
Salam,
Awang H. Satyana
 Rovicky Dwi Putrohari wrote:Ini artikel minggu lalu juga soal evolusi dan ID 
(intelligence design) ...
lagi buat paleotolog dan yg tertarik bid evolusi .... dan masih suka
ngitik-itik eksistensi tuhan ......
Dan yg menarik juga di bag akhir ->ternyata : 2/3 dari yg menjawab siapa
sebagai grand disaigner masih menganggap adalah tuhan ....
Kalau di Kansas pernah ditolak pengajaran mata pelajaran teori evolusi di
secondary school, di Ohio lebih dapat berdamai dengan teori evolusi ...
---
Brown's Miller also addressed what many saw as the core issue. "Evolution is
not anti-God," he said. ...

And a June Cleveland Plain Dealer poll found that 59 percent of Ohioans
support teaching both intelligent design and evolution. Two thirds believe
that the "designer" is God
---

Jadi sepertinya dengan ID sudah bisa menerima evolusi sebagai 'natural fact'
namun masih bersahabat dengan tuhan ... :-)

RDP

==========
Cover Story 7/29/02
Life's Grand Design
A new breed of anti-evolutionists credits it to an unnamed intelligence

By Holly J. Morris

Two people come to your door with a petition to give evolution some
competition in the science classroom. One is a biblical literalist who wants
genetics out and Genesis in. The other is a science professor with exquisite
academic credentials, championing a compelling theory called intelligent
design. He speaks in painful detail about the bacterial flagellum, whatever
that is. Though many may prefer old-style creationism, nowadays the
scientist in the suit is getting the most signatures.


These new anti-evolutionists say life's mechanisms-like the flagellum, a
propellerlike appendage powered by a complex rotary engine that's found in
some of Earth's simplest life forms-are too improbably perfect to have
formed by chancy Darwinian evolution alone. The flagellum, as surely as a
pop-top on a Coke can, was designed by some unnamed intelligence that
might-or might not-be God.

Classroom time. That's good enough for those itching to get God into science
class. Efforts to force the teaching of Bible-based "creation science"
petered out in the 1980s, after several court rulings that deemed it
unconstitutional. But educators from state boards to individual classrooms
are more open to intelligent design, increasingly seeing it as a viable
scientific theory to be taught side by side with evolution. In Ohio, for
example, the board of education's curricular standards committee objected to
a draft of new statewide science standards this year because it didn't
mention intelligent design. Mainstream scientists, while fuming about giving
ID equal time, end up giving it just that by rebutting it in public debates,
books, and the press. They have to-ID's arguments are not only engaging but
also well beyond the average American's knowledge of science.

Not all of its proponents are motivated by religion-many say they are
frustrated by what they see as intractable problems with Darwinism. But
conservative Christianity has embraced the idea, seeing it as a viable way
to introduce religion into the classroom-and sunder materialism in the
process. (Not the kind of materialism that results in impractical shoes but
the philosophical backbone of science: that everything can be explained
through natural laws and physical phenomena). "There's a renewed vigor in
the movement," says philosopher Robert Pennock, editor of the recent tome
Intelligent Design Creationism and Its Critics. "They feel optimistic
somehow that this time they're going to get it right."

Part of ID's attraction is its intuitive quality. Countless people already
have a sense that life is too complex to have just happened. And though ID
meshes comfortably with religion, its seemingly undogmatic approach appeals
to a vast middle ground. "Some people try to give the impression that if you
do not believe in Darwinism, you are a young-Earth creationist who believes
the world was made in a puff of smoke 6,000 years ago," says Michael Behe, a
pro-ID biochemistry professor at Lehigh University.

Nor is it difficult to play off the unease many feel in the face of
evolution. The ID movement loves to quote the few scientists who have
publicly equated evolution and atheism, like bestselling author Richard
Dawkins (who announced that Darwin "made it possible to be an intellectually
fulfilled atheist"). And Darwinism can evoke a pointless, amoral world in
which humans are just so many animals scrabbling for survival. ID seems more
comforting: "It plays to our own egos," says Kenneth Miller, a biology
professor at Brown University, who argues that the self-renewing,
self-correcting process of evolution is more in line with Christian
teachings. "Many people would prefer to think they are the direct products
of a benign, beneficent creator."

At bottom, ID is a pretty simple concept. Somewhere, somehow, something
intervened in evolution. Most proponents won't specify the designing force
(at least, not publicly)-it could be God, aliens, or time travelers. There's
no consensus on the rest. Some believe that evolution works up to a point.
Behe doesn't doubt that humans and apes evolved from a common ancestor, but
he thinks Darwin's mechanism can't account for the complex molecules that
make life tick. Others advocate the notion of an invisible hand guiding all
of life's history, from primordial soup to human beings.

The idea is argued at just as many levels. Highly specialized critters like
the bombardier beetle, which squirts a scalding mixture of hydrochloric acid
and quinone at its enemies, have been used as evidence of a designer since
Darwin's day. How, one ID argument goes, could such an apparatus evolve bit
by bit in a series of mutations, when half a sac of acid means a dead bug?
Behe sees the same kind of "irreducible complexity" in the microscopic
workings of the flagellum and the eye. Try using the fossil record, he says,
to explain the 11-cis-retinal molecule, which reacts with light to set off
the biochemical process that produces vision, or the intricate cellular
architecture of the retina. Remove any component and the whole structure
fails.

Don't ask. Opponents retort that such theories aren't science and stifle
further inquiry by attributing what may not yet be understood to an
unknowable cause. "Their arguments don't lead to anything that's empirically
investigable," says Jack Krebs, a Kansas science teacher who opposed the
introduction of ID into the state's science curriculum early last year.
Scientists, meanwhile, say they are learning more and more about how
evolution could have fashioned even the most bafflingly complex structures.

ID proponents say both sides belong in the classroom as competing scientific
theories (although they often call Darwinism a religion in its own right).
Support for ID in schools has boiled up at the state level in Michigan,
Pennsylvania, Ohio, Nebraska, and Kansas. In March, Ohio's board of
education invited four scientists, two pro-ID, two against, to a debate.
"Teach the controversy," said the proponents, suggesting that, while the
standards need not explicitly mandate intelligent design, they should
require that alternate theories be presented.

The pro-ID speakers also pointed out mistakes in biology texts, such as an
inaccurate illustration showing similarities among many species' embryos
(since removed from the book in question), and expounded on theories like
Behe's. Stephen Meyer of the Discovery Institute, a conservative Seattle
think tank, posited that ID was being censored because it doesn't fit the
dominant scientific paradigm. "There are many scientific methods," he said.
"Theirs is restricted to naturalistic arguments." He also appealed to common
sense: "Organisms look designed because they were."

Not so, said the pro-evolution scientists, who described how a complex
molecule could evolve and why naturalism allows us to explore the universe
without preconceptions. Brown's Miller also addressed what many saw as the
core issue. "Evolution is not anti-God," he said.

So far, ID has not won what would be its first significant victory: a place
in the Ohio curriculum. A new draft of the science standards still does not
mention ID. (Local schools can choose to include ID if they wish, but they
must teach evolution.) But the controversy isn't over. The state board of
education will vote on the standards in the fall. And a June Cleveland Plain
Dealer poll found that 59 percent of Ohioans support teaching both
intelligent design and evolution. Two thirds believe that the "designer" is
God



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