Bismillah hir Rehman nir Rahim
Assalamu Alaikum Warehmutallah
Dear Muslim,
Hope this email find you in the best of imaan & health & peace of mind. Following is a compilation of Fatwa’s Regarding Sacrifice of Animal on Eid Al-adha.All fatwa’s are taken from www.islamonline.net. I Hope it benefit the readers Insha Allah.
Remember me & my late Mother in your Dua’s always
Muhammad Salman Faheem
In Concept:
The Concept of Animal sacrifice in Islam
In History:
Az-Zabih (the sacrifice): Was it Isma`il or Is-haq?
Rules & Conditions:
Udhiyah: Rules and Significance
Women Slaughtering Animals: Permissible?
Time of Slaughtering the Sacrificial Animal
Where Should the Muhsar Slaughter the Sacrificial Animal?
The Misconceptions:
Offering sacrifice on behalf of the Dead
Sacrificing an Animal on Moving to a New House
# of Sacrifice Required:
For How Many People is the sacrifice Sufficient?
Offering One sacrifice on Behalf of Entire Family
Obligations: Offer Sacrifice or Not?:
Offering Sacrifice on `Eid Al-Adha: Obligatory?
Offering Udhiyah or Repaying Debts
Donating the Money Allocated for Udhiyah
Selling Furniture to Buy the Sacrificial Animal
Failing to Offer Udhiyah: What to Do?
Prohibitions:
Offering sacrifice: Things to Avoid
Offering sacrifice: Any Restrictions on the Family?
Intended to Offer a sacrifice but Cut His Hair: sacrifice Valid?
Appointed to Slaughter a Sacrificial Animal: Can I Cut My Hair?
The Sacrificial Animal:
The Best Kinds of Animals for Udhiyah
Defective Sacrificial Animal: Acceptable?
The Sacrificial Animal Was Injured before Slaughtering
The Intention:
What to Say When Slaughtering the Sacrificial Animal
Saying the Intention Aloud When Slaughtering the sacrifice
Division of Sacrifice:
How Should the sacrifice Be Divided?
Can We give non-Muslims any of the Meat of a Sacrificial Animal?
Donating Udhiyah Meat to Tsunami Victims
Authorizing Others for Sacrifice:
Authorizing a Company to Distribute my Udhiyah: Permissible?
Authorizing a Non-Muslim to Slaughter the Sacrificial Animal
For How Many People is the Sacrifice Sufficient?
Question : Dear scholars, As-Salamu `alaykum. We are eight people—myself, my wife, and my children. Is one sacrificial animal (udhiyah) sufficient for us, or should there be one animal for each person? If one is sufficient for us, then is it permissible for my neighbor and me to share in one animal? Jazakum Allah khayran.
Name of Mufti: Sheikh Muhammad Saleh Al-Munajjid
Content of Reply:
Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear questioner, we would like to thank you for the great confidence you place in us, and we implore Allah Almighty to help us serve His cause and render our work for His Sake. May Allah reward you abundantly for your interest in knowing the teachings of Islam!
Responding to your question, Sheikh M. S. Al-Munajjid, a prominent Saudi Muslim lecturer and author, states:
One sheep is sufficient as a sacrificial animal for one man and his family and whoever he wants among the Muslims, based on the hadith of `A’ishah (may Allah be pleased with her), who said that the Prophet (peace and blessings be upon him) ordered that a ram with black legs, black belly and black (circles) round the eyes should be brought to him so that he could sacrifice it. He said to `A’ishah, “Give me the knife,” and she did that. He took it, then he took the ram, placed it on the ground and then slaughtered it (i.e., prepared to slaughter it), saying: “In the name of Allah, O Allah, accept (this sacrifice) on behalf of Muhammad and the family of Muhammad and the Ummah of Muhammad.” Then he sacrificed it (Muslim).
It was narrated that Abu Ayyub Al-Ansari (may Allah be pleased with him) said: At the time of the Prophet (peace and blessings be upon him), a man would sacrifice a sheep on behalf of himself and his household, and they would eat some and give some to others (Ibn Majah and At-Tirmidhi).
If a man sacrifices a single sheep or goat on behalf of himself and his family, that will suffice for everyone he intended of his family, whether living or deceased. If he did not intend anything specific, then it includes all those who are included in this word (family or household), either customarily or linguistically. Customarily it refers to all those whom he supports of wives, children, and relatives; linguistically it includes all those who are related to him of his own children and the descendents of his father, grandfather, and great-grandfather.
One-seventh of a camel or cow is equivalent to one sheep. If a man sacrifices one-seventh of a camel or cow on behalf of himself and his family, that is sufficient because the Prophet (peace and blessings be upon him) said that one-seventh of a camel or cow takes the place of a sheep in the case of the hadi (sacrifice offered during Hajj), so that applies also to the udhiyah because there is no difference between the udhiyahand the hadi in this regard.
If two or more people buy a sheep and sacrifice it, that is not sufficient, because no such thing has been narrated in the Qur’an and Sunnah. Similarly, if eight or more people share one camel or one cow, that is not sufficient (but it is permissible for seven people to share a camel or cow), because acts of worship are as prescribed in the Qur’an and Sunnah and are not subject to personal opinion; it is not permissible to go beyond the set limits with regard to how much is to be done or the way in which it is to be done. This does not have to do with including others in the reward because it was narrated that there is no limit to the number of people on whose behalf the sacrifice may be offered.
Excerpted, with slight modifications from, : www.islam-qa.com
Allah Almighty knows best.
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The prophet (peace and blessings of Allah be upon him) said: "By Allah, if Allah guides one person by you, it is better for you than the best types of camels." [al-Bukhaaree, Muslim]
The prophet (peace and blessings of Allah be upon him) also said, "Whoever calls to guidance will have a reward similar to the reward of the one who follows him, without the reward of either of them being lessened at all."
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah]
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