The Prophet MuhammadÂ’s ![]()
Sandal
There is not a civilization that has loved and celebrated its leader as Islamic civilization has loved and celebrated its Prophet, our master Muhammad (Allah bless him and give him peace). Love is the strongest of all human attachments, and is the greatest thing that distinguishes the relationship of Muslims with their Prophet (Allah bless him and give him peace), who said, “None of you [truly] believes until I am more beloved to him than his very self, wealth, and all people.”
Motivated by this love, as well as by an understanding of the immense importance of the personal example of the Prophet (Allah bless him and give him peace), the Muslim community recorded and preserved his entire life in the most exacting detail. The Islamic scholars did not limit their
attention to the moral and legal example of the Prophet alone (Allah bless him and give him peace). Rather, they also focused on his daily life, like his habits of eating, drinking, and sleeping, as well as other matters that do not have immediate legal implications. From that time, until this present day, Muslims have sought to imitate the example of their Prophet (Allah bless him and give him peace) in all its details, unless they were of the particular matters that Allah Most High chose only for him.
The ProphetÂ’s (Allah bless him and give him peace) external, physical appearance was also among the matters that Muslims paid great attention to, as were his habits of dress. Among the matters of external appearance, the ProphetÂ’s noble sandals received particular attention, perhaps because of what his followers felt of utmost love and humility for the person of their beloved Prophet (Allah bless him and give him peace), such that they saw themselves as less
than his sandals.
The Companions and the Noble Sandals
The attention given to the noble sandals is not an innovated matter. Rather, the first generations, from the Companions of the Prophet (Allah bless him and give him peace), were the first to give them attention and importance, such that some of them were known to have distinguished themselves with serving the noble sandals. It has been reported by Ibn Sa`d that Anas (Allah be well pleased with him) was the keeper of the sandals of the Messenger of Allah (Allah bless him and give him peace).
And Imam al-Sâlihî reported in his work, Subul al-Huda wa’l Rashâd (8:318) that `Abd Allâh ibn Mas`ûd (Allah be pleased with him) used to get up as soon as the Messenger of Allah (Allah bless him and give him peace) sat down, and would take off the latter’s sandals, and place them under his own arms. Then, when the Prophet (Allah bless him and give him peace) would get up, he would
put them on him. Many other narrations have been transmitted from the Companions giving exact descriptions of the noble sandals of the Prophet (Allah bless him and give him peace).
The Attention Given by the Imams and Scholars to the Noble Sandals
A number of Imams gave the noble sandals of the Prophet (Allah bless him and give him peace) particular attention, authoring complete works in describing and praising them, and gathering that which was transmitted regarding this. Among them were:
1. Imam Abu Ishâq Ibrahîm ibn Muhammad ibn Khalaf al-Sullamî, famous as Ibn al-Hâjj, who collected that which many poets and authors had written in praise of the sandals.
2. Imam and hadith master Abû al-Yumn `Abd al-Samad ibn `Abd al-Wahhâb Ibn `Asâkir of Damascus (686 AH), who was buried in the Baqî` cemetery [in Madina], authored a treatise called A Sketch of the Sandal of the Prophet (Allah bless him and give him peace)
(Timthâlu Na`l al-Nabiyy), which is published.
3. The great mujtahid Imam Sirâj al-Dîn `Umar ibn Raslân al-Bulqînî.
4. Imam Shams al-Dîn Muhammad ibn `Îsa al-Muqri’, whose book was titled A Joy For Eyes By Verifying The Matter of The Sandals (Qurrat al-`Aynayn fî Tahqîq Amr al-Na`layn)
5. Imam Abû al-`Abbâs al-Maqqarî of Tilmisân, who died in Egypt, wrote the most expansive work on the issue, An Opening From The Most High In Praising The Sandals (Fath al-Muta`âl fî Madh al-Ni`âl). This work is published, and has three abridgements. The first is by Radiyy al-Dîn Abu al-Khayr al-Qâdirî; the second by Abû al-Hasan al-Dimintî; and the third by Shaykh Yûsuf al-Nabahânî (Allah have mercy on them all).
6. The author of the work Collected Pearls from the Bewildering Design and the Unique Exposition on the Characteristics of the Depiction of the Sandals of the Messenger of Allah (Allah bless him
and give him peace) ( al-La’ali’ al-Majmû`a Min Bâhir al-Nizâm wa Bâri` al-Kalâm fî Sifat Mithâl Na`li Rasûl Allâh), who was one of the scholars of Cordoba, as mentioned by the historian Abû Sâlim al-`Ayyâshî in his famous travelogue.
The Place of the Depiction of the Noble Sandals and their Baraka
The depiction of the noble Prophetic sandals has had a special place in the hearts of Muslims since it points to one of the needs of their tremendous Prophet (Allah bless him and give him peace), and since it inspires in them the utmost humility towards his high rank (Allah bless him and give him peace). Because of this, they took care to record this depiction, and to draw it, and they sometimes even placed it under their turbans, to feel their complete subservience to the tremendousness of this most noble Messenger (Allah bless him and give him peace). They also hung this depiction in their houses, seeking baraka from it.
Writers and poets wrote eloquently in praise of the noble sandals and in describing the feelings of ecstatic love for their wearer (Allah bless him and give him peace). Imam Abû al-`Abbâs gathered a significant amount of these writing in his aforementioned work, as well as in his treatise Azhâr al-Riyâd
May the best of blessings and peace be upon the owner of these blessed sandals.
courtesy of The Sandal Bag
saiyed shahbazi __._,_.___
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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided.} (Holy Quran-16:125)
{And who is better in speech than he who [says: "My Lord is Allah (believes in His Oneness)," and then stands straight (acts upon His Order), and] invites (men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I am one of the Muslims."} (Holy Quran-41:33)
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if Allah guides one person by you, it is better for you than the best types of camels." [al-Bukhaaree, Muslim]
The prophet (peace and blessings of Allah be upon him) also said, "Whoever calls to guidance will have a reward similar to the reward of the one who follows him, without the reward of either of them being lessened at all." [Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah]
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