Zeina: A Photo Iconography *
Interview With Sudanese Photographer Issraa El-Kogali






Interviewed By  Isma’il Kushkush



 














The Juba Lane © Issraa El-Kogali.
Issraa El-Kogali is a Sudanese born photographer currently residing in 
Khartoum. Her latest project, "Zeina: A Photo Iconography," is a collection of 
iconic images from Sudan’s Northern State, Al-Shamaliyya. This collection 
features photographs from northern Sudanese towns and villages such as Dongola, 
Wadi Halfa, Abri, Wawa and elsewhere in which El-Kogali attempts to present 
positive images of Sudan.

"Zeina" was exhibited at the Waterloo Gallery in London, April 2008, the Petrie 
Museum of Egyptian Archaeology at the University of London, May 2008, and 
Universal Café in Khartoum, December 2008.

El-Kogali holds a Masters of Fine Arts in Film from Boston University, USA.

Her previous projects have been exhibited in Khartoum, Cairo, London and 
Washington D.C.

IslamOnline.net's correspondent in Sudan  interviewed El-Kogali about her 
latest exhibition.
 
IOL: What is photo-iconography?

El-Kogali: Photo-iconography is a collection of symbols or portraits and things 
that are representative of a particular subject. In this case, photos that can 
possibly be "iconic;" things we look at and then think immediately of a 
specific place; in this case, Al-Shamaliyya, (the Northern State in Sudan).

IOL: How and why did you start this current project of yours, "Zeina: A Photo 
Iconography?"

El-Kogali: I wanted to make some contribution. Growing up, I did not have any 
visual references of Sudan. All around me, kids from other parts of the world 
had these icons, either landmarks like the Taj Mahal, the Pyramids, the Eifel 
Tower, or the Leaning Tower of Pisa. I had no idea what visual references to 
conjure up when someone asked me about where I was from. I was working in 
advertising for a while and felt that I needed to put myself out there and do 
something creative and thought this is the best thing for me to be doing.





 In England there was a real sense of appreciation for the work because, I 
think, people were curious about Sudan and happy to see an alternative 
perspective.

They were happy to see real people going on about their lives.IOL: What images 
of Sudan do you think people outside of Sudan consider "iconic?" And what 
images of Sudan are "iconic" to you?

El-Kogali: No doubt that the main images that come to their minds are the ones 
that they see on their TV screens [like] these shocking pictures that come from 
Darfur of decaying bodies out in the desert. I have seen those [images] in 
major newspapers in the United States and England. The images are so horribly 
vivid that they stay with you and unfortunately that is what people outside 
Sudan are familiar with.

I think people who know Sudan well will probably say things like the white 
jallabiyya (long and loose male clothing) and turban, and Sudanese women rapped 
in tobs (a long body- rap of light cloth). Those familiar with different 
regions of Sudan may mention things like tribal scarification, whether it is 
the shalukh (three parallel cheek scars) in the north, or the tribal scarring 
of the forehead in the south.

Not so much in terms of building though, unless we think of the old mosques in 
the Khartoum souk, like the Khartoum Grand Mosque, the Tomb of The Mahdi [in 
Omdurman], the Presidential Place or even the old bridges over the Nile.

IOL: Why did you start your work in the north?

El-Kogali: I started in the north because I have heritage there and also 
because the north of Sudan has the worst reputation abroad. It is always the 
"evil Arab north" [in Western media]. Because of the highly centralized 
government and issues [related to] the uneven distribution of wealth, people 
assume that because most members of the Sudanese government are from the north, 
that the north is the wealthiest part of the country.

 But going up there I realized that actually nobody is spending any money up 
there! People have survived because of their own resilience and 
resourcefulness. I also wanted to visually identify with what it meant to be 
from the north, to be from [the city of] Dongola.

IOL: What makes a good photo-shot?

El-Kogali:  I think it is a matter of taste. That is a difficult question. It 
is a matter of preference, some people like to get really close-up and initiate 
with their subjects and you see they have these really close-cropped pictures. 
Others prefer wide-angle shots. I am not sure if there is a formula, but 
generally, something captures my eye and I take the shot.

 I usually take several shots and change the angels; I may stand up right or 
crouch down a little.  I know what appeals to my visual sense. But what you see 
with your eyes is not what the camera sees, especially with digital cameras. I 
think I had more success before I switched to digital cameras. When you take a 
picture, frame it right and take it, that is what you get on your film 
negative. With digital cameras there is always something slightly different.

IOL: What kind of camera do you use?







© Issraa El-Kogali
El-Kogali: I am currently using a digital Cannon SLR, a small semi-professional 
camera, the Cannon XTI/400D. I think I chose it mostly because it is small and 
light weight. There are some fantastic cameras out there like the Cannon D40 
but it is really big and bulky. I am hoping to move up to that one.

IOL: How receptive were the people in the north to your work?

El-Kogali: People were really open and welcoming. I did not have any issues 
really. I introduced myself, explained what I was doing, an art related 
project, and people were happy to have their picture taken. I managed to spend 
a little time talking to the people I photographed, taking down their names, 
talk to them about their lives, so the work was more personal.

IOL: Is there a particular photograph in this project that you like the most 
and why?

El-Kogali: There are a few pictures that I like of the twenty-nine exhibited 
pictures. There is an azure blue window with a yellow mudded clay wall around 
it. It is one I took in Mahas (tribe) country in a village called Wawa. The 
colors and the simplicity and the beauty of the design really stand out. It is 
one of those pictures that I think are classic; it could be from anywhere.

 Another favorite is of a lady from Dongola with the classic three tribal scars 
down her cheeks and her bottom lip is tattooed. She has the classic look of the 
Sudanese grandmother. I took the picture at about 7:30 AM and the light was 
just incredible. She has got this great face, and the way the light touches on 
her skin, her complexion, her eyes, everything was just right.

 A third favorite is one that is associated with a regional icon and that is 
the "Hand of Fatima" or the khamsa khemaysa. It could be seen as a good luck 
charm, or a way to ward off the "evil eye."

 I found this "Hand of Fatima" hanging in one of the many tombs found in the 
Northern State. I found it in the tomb of Sheikh Idrissi. There was a small 
pigeonhole window in the background bringing in mid-day light into the really 
dark tomb. So the contrast of that light coming in from the back and that 
gorgeous blue hand suspended in the air is also one of my favorite pictures and 
was also very popular in the exhibition.

IOL: How did people who attended your exhibition respond to your work?

El-Kogali: The responses were very different in Sudan and abroad. In England 
there was a real sense of appreciation for the work because, I think, people 
were curious about Sudan and happy to see an alternative perspective. They were 
happy to see real people going on about their lives. One of my main goals was 
to take pictures, not just of the people in their environment and their 
heritage, but also of things in their lives that tied them in with people all 
over the world.

Seeing that kind of positive reaction, I feel like I succeeded to some extent. 
There was also a great sense of appreciation from people who walked in [to the 
gallery] from off the street, not people who were invited or had anything to do 
with Sudan policy or the diplomatic circuit.

Many mentioned Darfur and some of the Afro-Caribbean Britons who visited my 
exhibition felt that the heritage I was portraying was theirs as well. They 
felt it was a shared heritage, and that was a nice surprise, feeling that link. 
They were encouraged themselves that there were young people in Africa who 
manage to express pride and affection for their continent and heritage.

IOL: What are your future projects?

El-Kojali: In sha’Allah, I hope to be going to southern Sudan very soon. I am 
looking forward to taking pictures in Juba. At the moment, the theme is A City 
in Transition but I will wait and see what happens when I get there. And if I 
can, I would like to revisit eastern Sudan, I was recently there with an NGO 
called Practical Action doing a photo-documentation of their development 
projects. I would like to see Kassala again and some of the other towns in the 
region.

 
* For more information on Issraa El-Kogali's work, visit: 
http://web.mac.com/issraa
 
http://www.islamonline.net/servlet/Satellite?c=Article_C&cid=1237705555282&pagename=Zone-English-ArtCulture%2FACELayout


      

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