India's Muslims 

Don't blame it on the scriptures
  Nov 30th 2006 | DELHI AND DEOBAND, UTTAR PRADESH 
>From The Economist print edition


Why India's 150m Muslims are missing out on the country's rise
  GEORGE BUSH likes to point out that India has a vast Muslim population—the 
world's second-largest after Indonesia—yet not a single al-Qaeda member. Even 
if this is true, it is far from the only measure of well-being. According to 
more conventional ones, India's Muslims are faring terribly. They are 
disproportionately likely to be in prison, unemployed, illiterate and poor. 
India's economy is growing fast, but the gap between Muslims and other 
religious groups is widening. Headlines refer to Muslims as the new dalits—the 
group, once known as “untouchables” , at the bottom of the Hindu-caste heap.
                Reuters          A lot to be grumpy about
  That Muslims are lagging has been known for a while. But discussing why, or 
what to do about it, has been taboo in a country proud of its peculiarly 
religious brand of secularism. Mohammad Hamid Ansari, chairman of the National 
Commission for Minorities, says that his organisation ritually files an annual 
report showing how poorly India's Muslims are doing. Each year it somehow gets 
lost on its way to parliament.
  That is why what is known as the Sachar report, after the former chief 
justice who chaired a government-appointe d committee to investigate the 
condition of India's Muslims, is creating so much heat. And why it was tabled 
in parliament only on November 30th, weeks after it was finished and presented 
to the prime minister.
  India's non-Muslims sometimes suggest that the troubles of their neighbours 
in prayer hats are self-inflicted: obscurantist imams who equate education with 
the rote-learning of the hadith, sayings attributed to the Prophet; four-wived 
husbands with more children than they can feed; and a lack of drive to better 
themselves, perhaps brought on by a nagging feeling that they would rather be 
in Muslim Pakistan. None of this is true; the last accusation is particularly 
unfair.
  Madrassas such as the Darul-Uloom in Deoband, Uttar Pradesh, which proudly 
boasts of a curriculum largely unchanged since 1866, hardly equip their 
students to face the future, but only 3% of Muslim children attend them. Nor is 
it clear that the rulings of the orthodox, on anything from the evils of 
television to matters of family law, are obeyed. On polygamy, the most recent 
study (which is 30 years old) suggests that Muslim men are less likely than 
members of India's other religions to have a harem. And hardly any Indian 
Muslims hanker after life in Pakistan.
  The problems faced by Muslims are in fact more prosaic. Not enough of them 
have jobs and too few can read or write. This is not new. But according to 
Abusaleh Shariff, an economist who compiled much of the data in the Sachar 
report, there are two areas where the gap between Muslims and the rest has 
widened dramatically over the past ten years or so. He says that both literacy 
rates for Muslim girls and poverty rates among urban Muslims show something 
close to a worsening even in absolute terms.
  Part of the explanation for this phenomenon lies in where India's Muslims 
live. First, they often occupy the old parts of big cities like Delhi, not the 
fast-growing new suburbs where wealth is created and spent. Or they live in the 
slums. As a result, measured by monthly expenditure, over 40% of Muslims living 
in cities fall into the poorest quintile of the population, compared with 22% 
of Hindus.
  Second, despite large Muslim populations in southern and western states such 
as Kerala, there are far more Muslims in the north and east of the country, 
which is poorer and less well governed. That in turn has an effect on their 
schooling. In rural Uttar Pradesh, India's most populous state and home to 
about one-fifth of its Muslims, only 30% of small towns have a primary school. 
For every kilometre a girl is from a school, her chances of attending it fall. 
In Kerala, where schooling is more plentiful, Muslim girls do well.
  Poor schooling explains another of the report's findings, which is that 
Muslims fail to get jobs with the country's largest employer—the government. 
Some of this is plain discrimination, particularly where the more menial types 
of government work are concerned. But entry into the highest levels of 
government service is meritocratic, judged on exam papers written by anonymous 
students. The problem here is rather that too few Muslim students stay at 
school long enough to sit the exams.

  Too easily appeased
  For the government of Manmohan Singh, the findings of the report offer a 
temptation. Indian politicians are fond of using quotas for minorities in 
everything from jobs to education to secure their political support. With the 
approach of a state election in Uttar Pradesh, due in the next few months, this 
will become more and more attractive. This would give the main opposition 
Bharatiya Janata Party yet another opportunity to accuse the government of 
pandering to minorities, especially Muslims. And the Supreme Court, which is so 
vigorous it sometimes seems to be running the country on its own, might object 
too, since India's constitution prohibits discrimination on religious grounds.
  Many Muslims argue that they are better off helping themselves, rather than 
holding out for the government. In fact they often seem to fare worse where 
they have more political clout, which easily translates into unreliable token 
promises, for, say, an increase in the number of teachers literate in Urdu, the 
language of Indian Islam. The leaked figures on government jobs show that 
Muslims do better in Gujarat, scene of an anti-Muslim pogrom in 2002, than in 
Bihar, where governments depend on their votes.
  “Muslims do well in education where the initiative rests with them,” says 
Mushirul Hasan, vice-chancellor of Jamia Milia Islamia University in Delhi. 
“Where they are dependent on government patronage they fare badly.” Muslim 
educational societies have begun to improve education in Kerala and the booming 
southern cities of Bengalooru (Bangalore) and Chennai (Madras). More are needed 
if Muslims are not to fall further behind as India prospers.


saiyed shahbazi
  www.shahbazcenter.org

 
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