Saturday, September 6, 2008 "We Were Not Allowed to Enter": Shabnam
Hashmi

*Shabnam Hashmi**, Managing Trustee and Executive Secretary of Act Now for
Harmony and Democracy (ANHAD), member of the National Integration Council of
India's Ministry of Home Affairs and a Council Member of the National
Literacy Mission reports on the situation in
Orissa
:*
Visit To Orissa

By Shabnam Hashmi

06 September, 2008

I went to Orissa for two days as part of a delegation. We were not allowed
to enter Kandhamal. We met a large number of victims in Bhubaneshwar, met
the governor and the local civil society members as well as priests of
various churches.

Visit to Kandhamal next week depends on the fact whether the Govt will
permit us to go there or not. VHP's Togadia has been allowed to go and add
more fuel to the fire.

This account is based on the testimonies of:

8 priests and over 300 families who hid in thick forests without water and
food, with small hungry children, with thousands of mosquitoes and other
insects and who walked over 280 kilometers to reach Bhubaneshwar with just
the set of clothes that they were wearing. It took them 5 days to reach the
city.

It is not safe to give the names or addresses of those who testified before
us as even now VHP and the other Sangh organisations are still attacking the
villages , burning houses, shops and churches, catching people, tonsuring
them, forcing them to sign that they have become Hindus.

It is an Indian tradition to talk with respect about those who have departed
from this world. Pray that their soul may rest in peace.

Swami Laxmananda Saraswati was killed on August 23rd, 2008 at the VHP ashram
in Jalespata, Kandhamal, Orissa. A large number of organisations across
India condemned the attack and his killing.

While condemning every violent act and his killing there is a need to look
at his work and message before making him a martyr.

The swami came to Kandhamal in 1969. He travelled from village to village
initially contacting the business community, organising poojas and bhajans,
which very soon turned into inflammatory messages against the local
Christian community. Initially in 1970es the attacks came on smaller
villages. The first organised attack came in 1987. People from 6-7 villages
were collected together to attack a village which had a large Christian
population. Under his leadership 16 churches were burnt down in 1986-87.
There were 56 cases registered for this but Swami was not arrested. Not even
under the 'secular' governments. The sheer fact that none of the political
parties touched him, due to their deep concern for the 'Hindu' vote, he got
emboldened and his campaigns became more aggressive and vicious.

While Christians were attacked using the bogey of conversion, the VHP and
the swami spearheaded the campaign to forcibly convert local animistic
Tribals and Christian Tribals into Hindus, calling it ghar wapsi or
reconversion as if the tribals were ever in the Hindu fold.

On January 22, 1999 Graham Stains and his two young sons were burnt to death
by a Sangh sponsored mob in Keonjhar district of Orissa. Same year in
September another Christian priest was killed in the village Jamudhi , also
in Keonjhar district.

After Graham Stains was murdered by the Sangh goons instead of condemning
the murder the then Prime Minister Atal Bihari Vajpayee asked for a national
debate on conversion and within a week of that VHP printed and distributed
over 5 million pamphlets full of vicious propaganda against the Christian
minority. Similarly when the whole drama of the Shabri Kumbh was going on in
the dang district of Gujarat where also Christians have been under attack
since 1998, the VHP distributed vicious Cds against Christians. The
distribution of the CDs was challenged by us in the Supreme Court through a
PIL. Under the garb of doing educational and development work the sangh has
opened Vanvasi Kalyan Ashrams and Ekal Vidyalaya throughout the tribal belts
in Rajasthan, Madhya Pradesh, Gujarat and Orissa. The VHP alone has over one
lakh workers in Orissa. There are approximately 6000 RSS shakhas.

On December 24, 2007 violence broke out over Christmas celebrations in
Kandhamal district. Attackers from VHP/ RSS came with axes, rods etc.
hundreds of houses, Christian institutions, businesses, and properties were
attacked and raised to the ground in the violence that continued for over a
month. For years the administration has ignored the hate campaigns and the
violence against the Christians. The VHP has not only been in the fore front
of these violent attacks but has sowed the seeds of hatred by distributing
highly provocative material against the Christian community.

Swami Laxmananda Saraswati was killed on August 23rd, 2008 allegedly by
Maoists. VHP declared a bandh on August 25, 2008. His body was taken in a
procession travelling close to 150 kilometers accompanied by a VHP mob and
the police and administration. It stopped in front of many churches, raising
highly abusive and provocative slogans, attacking the churches, Christian
institutions breaking glasses, furniture, attacking people, while the police
looked on including the highest officers of the state and the district.

After the December 2007 violence many organisations had come together and
worked for relief and fought legal battles for the victims. Such
organisations and individuals were especially targeted. Janvikas office was
attacked thrice. All five organisations fighting for Dalit human rights were
attacked: Janvikas, Gramiya Progoti, Pobara, Pollishree, Ajka. Tribal
leaders heading the Dalit Adivasi Vikas Initiative, Phulbani Action Group
and Forum for Peace and Justice were attacked. All shops were attacked. The
initial number of attackers was 200-300 which swelled to 500-600. The mob
comprised of mainly he business community led by hard core VHP leaders. AS
the mob moved from one village to the second the number increased as local
Sangh members kept adding to the mob. Some tribals also joined the
attackers. Dasrath Pradhan died on the spot and Trinath Digal, who had taken
out his goats for grazing was chased and his head was smashed with a stone.
He died. Vikram Naik was attacked. He died after 3 days. Parikrit Naik was
attacked on 25th. He managed to run and hide in the forest. After two days
in the forest he decided to escape to safety. He was caught again and
attacked, hacked into two and burnt.

People were taken out from their homes and huddled together and forced to
sign the papers that they are becoming Hindus or face the consequences.

In Mondosore village around 10am on August 24th people from nearby villages
gathered with knives, swords, weapons and collected near a temple about 1km
away from the village. They were shouting provocative and abusive slogans
against the Christians and inciting people to attack them. The mob blocked
all the routes for going out from the village by felling huge logs and tree
trunks on the roads. A huge mob gathered by now near the Shiv temple. The
priest and nuns from the church ran to the jungle but they came back at 7pm
once it was dark. Some people advised them to leave so they went to padri
village. But the mobs came to know about their hiding places and they had to
leave again, this time splitting in two groups and changing their hiding
places but with no luck. No place was safe. The people who gave them
shelter, including local tribals, their lives were threatened. The priest
was escorted by a local man with a knife to the forest after crossing a
stream. During the night about 60 women and children came to the same forest
to hide and the nuns from the church also found their way to the forest
hiding place. There was a hut nearby where everyone crowded in but there was
no place even to sit. Around midnight the church bell started ringing. This
was a signal that things were not right. The whole group moved to another
area near the village but still under cover. They could see the village
shops on fire, they could hear small bombs, shouting & screaming. More
people came towards the forest to escape the attack. Through them came the
news of shops belonging to Christians being burnt and one person was killed
by the attackers.

Around 6am the priest, 4 nuns and two orphan children decided to move to
another place. They started walking, climbing mountains. Till 3 pm they
walked for10kilometers and not reaching anywhere. Then they decided to
rather die than get lost in the forest. When they came out they were near
village Koroda. The people stared at them and they thought the end was near
when a person on a motorcycle came and stopped near them. He was well built
and there was a thin person at the back. The motorcyclist was a Hindu while
the pillion rider a Christian. He took turns to transport them to a safer
place in turns from where they managed to reach Bhubaneshwar.

Another priest from the Phulbani headquarters expecting trouble after the
swami's killing transferred all the records to his Hindu friends' houses.
When the procession with the dead body arrived he hid in a nearby house
while the others were asked to leave and hide behind the church. Sunday
morning mob of 4000 people accompanied the procession. It was 7.30am. DIG,
Collector, Police accompanied the procession. The mob broke the wall,
smashed everything in the church and the residence. They started throwing
stones. It was after some stones hit the police that they started a mild
lathi charge. Local youth searched for the priest, nuns and other workers.
Around 9am another lot came and started banging he door. Some of the boys
who wee hiding came out and they were immediately beaten. The priest hid in
a broken toilet. The mob came to the house where they were told he was
hiding but never checked the toilet so he was saved. After one hour he came
out on the road and asked for shelter in a house. Three houses refused,
forth gave him shelter. The mob almost immediately reached there. The owners
hid him in the kitchen but their house was attacked and broken down. Mob
left only after 9pm. After they left the priest rushed to his house. His
land phone was ringing and his assistant was on the line. He was hiding in
the forest. Using a ladder the priest jumped behind the church and with the
help of the light from the mobile phone found his was into the forest.
Tuesday morning they started moving to another place in the forest when they
by chance came across a hut belonging to a Hindu woman whom the priest had
helped earlier. She and her daughter took them in, prepared food for them
and fed them.

27th morning at 4 am they again went back to the church and contacted every
taxi service but no one agreed to take them. Then the news came that another
father is severely beaten and is being rushed to Bhubaneshwar in an
ambulance. The same ambulance brought them to the city along with the
patient.

We were able to talk to a few of the hundreds of women, children and men who
ran from various villages and hid in the forests for days without food. They
were from 15 different villages but the stories were the same. Their houses
were attacks by mobs ranging from 300-500 people-all from the surrounding
gram panchayats and villages. They came with axes and knives, with diesel,
blocked all exit roots so that no one could escape in any vehicle. Burnt
down houses, attacked churches, burnt tyres on the roads, beat up people. A
young woman said that they have been told very clearly that they will be
allowed into the village if and only if they become Hindus. She reached
Bhubaneshwar on 31st along with others from the village, walking over 200
kilometres. Many of the victims narrated that the violence broke out with
the arrival of the swami's body in each village. In all instances police was
present with the procession.

This account is based only on the testimonies for those who managed to
escape and reach Bhubaneshwar. The situation is very serious in Orissa and
only a full fact finding team can come out with full details after it is
allowed to enter those areas.




BJP Tacitly Supporting Fundamentalists:
Agnivesh Orissa
Violence Similar to Gujarat Riots: Swami Agnivesh

Prominent Arya Samaj scholar and president of the World Council of Arya
Samaj "Society of Nobles", a Hindu reform movement, founded by Swami
Dayananda Saraswati in 1875, Swami
Agnivesh<http://en.wikipedia.org/wiki/Swami_Agnivesh>points out the
tacit support Hindu fundamentalists receive from India's Bharatiya Janata
Party 
(BJP)<http://www.ndtv.com/convergence/ndtv/story.aspx?id=NEWEN20080064266>:


"*The killing of Swami Laxmanananda is being used as an excuse to target
minorities in Orissa like the Godhra incident was used in Gujarat to fan the
communal cauldron,"* Swami Agnivesh, President, World Council of Arya Samaj,
told reporters in New Delhi.

"*The Vishwa Hindu Parishad (VHP) and the Bajrag Dal are getting tacit
support from the Bhartiya Janata Party (BJP) which is part of the ruling
coalition in the state to instigate violence in the state,"* he alleged.

A fact-finding team of Swami Agnivesh, Shabnam Hashmi and Vimal Thorat
recently visited the state to enquire about recent violence in Kandhamal.

"*To some extend, the repeat 2002 Gujarat riots are taking place in Orissa.
With the same preparedness and planning*," claimed social activist Shabnam
Hashmi.

"*We heard reports there that the attackers had lists with them while
targeting the victims*," she alleged.

"*It is very surprising that while we were not allowed to go into area, but
were asked to wait till September fourth. VHP leader Pravin Togadia was
allowed into the region with full police protection*," Agnivesh said.

"*What is more strange is that the Union Home Minister for State Sri Prakash
Jaiswal was turned back as state refused to give him any security to the
troubled area*," he added.





Reply via email to