Call for Papers, Projects, and Critical Media: "Queer the Noise" in Lateral 

Co-Editors:
Megan Turner
University of California, San Diego

Christina Nadler
CUNY Graduate Center

Guest Contributors: Jayna Brown and Jack Halberstam

Whether it's the pulsating beat of an Adam Lambert track clearly audible on the 
sidewalk outside a gay club or the articulations of pleasure that travel 
through the bedroom walls to penetrate the neighbor's apartment, sound has the 
capacity to destabilize boundaries, queer spaces, and reorient listeners' 
bodies. As a disturbance that is primarily materialized through bodies, sound 
situates itself as a medium through which a body's relationship to 
hetero-normative temporalities, socialities, and desires can be mediated, 
disrupted and transformed. At the same time, sound can also carry meaning. In a 
2010 interview, Drew Daniel of Matmos argued, “Sound is itself queer.­” 
Defining queerness as what exceeds values and top-down structures, Daniel 
argued that because sound exists apart from language ­(and language is how 
systems of value are structured and imposed­),­ it allows for the expression of 
desires and subjectivities that are otherwise unthinkable or unspeakable. 

But what is at stake in queering the sonic? What can queer sounds do? How could 
queer theory and queer studies help us to make sense of sound's contradictory 
nature and embedded potentialities? If we think about queerness as something 
that can be sounded, then what do we make of the force behind that sounding? 
What forms of queer resistance does sound make possible? And how do we 
understand the lingering silences?

In high school science classes, students learn that sound, as a mechanical 
wave, cannot exist in a vacuum; it needs a physical medium to traverse. Because 
sound is not an abstraction, the concrete conditions in which it is articulated 
shape its contours and saturate its meaning. Thus, to sound queerly as a 
working-class, queer-identified Chicana living in the borderlands is not the 
same as sounding queerly as a white lesbian bank manager living in an upscale 
Seattle suburb. How do the resonant spaces of racial, class, gender, national, 
geographic and bodily specificity shape the contours of sound—and, indeed, the 
conditions in which queers can sound—differently? Moreover, can we hear 
continuities between struggles? Colonial fears about the contagious passions 
transmitted in the sound of African drumming (and the attendant, failed 
attempts to police the sonic space of the plantation) seem to be connected to 
anxieties about hearing sexual noises outside the privacy of the bedroom. The 
broader history of aurally policing spaces suggests that sound has long been a 
primary site of contest between dominant formations of power and marginalized 
communities. Can we hear a queer timbre in those sonic skirmishes?     

In short, what becomes audible when we queer sound? 

Lateral is currently seeking submissions that critically reflect upon the 
intersections between the queer and the sonic. Submissions may be of any length 
and format. Because each issue of Lateral is custom designed and built around 
the issue's content (rather than the other way around), we can include a broad 
range of multimedia and interactive texts. Although formal academic essays are 
welcome, we encourage contributors to experiment with alternative modes of 
presenting scholarly work. Alternative formats might include: manifestos, 
mashups, interviews, conversations between academics/activists/practitioners, 
aural texts, videos, visual art, games, web-based programs, or interactive 
graphics. Contributions should be submitted by email to both co-editors, Megan 
Turner (m2tur...@ucsd.edu) and Christina Nadler (christina.nad...@gmail.com), 
by August 24, 2013. 

Possible topics include:
Queer rhythms, beats, and temporalities
Sound and/as queer ontology
Queer of color critique and sound studies
Queer potentialities in noise, glitch, distortion
Hearing as embodied experience
Listening, speaking, and bodily ability
Music as queer world-making
Sound in racialized and classed contexts
Sound, trauma, sexuality and desire ­
Queer(ing) subcultures
Histories of queer noise-making
Archiving queer voices
Queer consumption, fandom, dance
Sonic production of space as a queer space 
Silence
Technologies of sonic (re)production

About Lateral
Committed to imagining new forms of academic scholarship and challenging 
exclusionary definitions of what counts as "academic," Lateral is a 
peer-reviewed, multimodal, open-access online journal produced annually by the 
Cultural Studies Association (US). We publish critically-engaged media, games, 
conversations, mashups, manifestos, pedagogical tools and, of course, academic 
essays in order to spark transdisciplinary conversations between academics, 
activists, educators, makers and the general public. Each issue is organized 
topically around 3-4 research threads (each thread is essentially a miniature 
special issue). Whereas most academic journals publish a special issue once and 
then move on, a Lateral thread will return to the same topic for 2-3 years, 
allowing contributors to build upon, or respond to, the content in the previous 
issue's thread. This format allows for longer-term conversations and 
collaborations that wouldn't normally take place. 

Contact
If you have any questions or your project is too large to submit by email, 
please contact Megan Turner (m2tur...@ucsd.edu) and Christina Nadler 
(christina.nad...@gmail.com).





______________________________

Megan Turner
Associate in Critical Gender Studies
PhD Candidate, Literature
University of California, San Diego





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