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I agree with the bird eye's view of the class struggles in the 2nd half
of the 20th century presented in Rick Wolff's Al Jazeera article
enclosed at the bottom of this email.  This is Marxism at its best.  But
in his speculations about conflicts "central to the 21st century" Wolff
should have mentioned climate change and the other obstacles to
continued growth.

I'd like to point out where exactly in the essay below Wolff should have
mentioned the end of growth.  Wolff argues that the Greeks, Portuguese,
Spanish, Italian, Irish deserve European welfare-state support and
international solidarity because they "happen to be in an economic rut".
This is the wrong metaphor.  It implies that the malfunctioning of their
economies is a random event, and that after jumping out of this rut
their economies will grow again.  In my view, the peripheral countries
in the Eurozone deserve our solidarity because they are the canaries in
the gold mine.  There is no certainty, but there is a possibility that
the failure of these economies is a sign that world-wide capitalist
growth is hitting insurmountable obstacles.  No individual weather event
can be attributed to climate change, and no individual economic downturn
can be attributed to the impossibility of continued growth on a finite
planet.  But Marxists should be aware of the *possibility* that these
weak economies may be the first economies brought down by the inability
of the capitalist system to continue growing.  Instead of getting stuck
in a rut, the metaphor should therefore be that they are potentially the
first economies falling into a big black hole which will inexorably
engulf all other economies too, namely, the unraveling of a world
economic system relying on growth which is no longer possible.  The
basis for solidarity with them is not that they are the poor cousins who
temporarily need a handout until they are back on a growth path, but
they are forced to do something now which the other industrialized
contries will soon have to do too, namely, live without growth.  Even if
these countries get back on a growth path, the times where growth is
normal and stagnation the exception are coming to an end.



So far my commenary, below you will find Rick Wolff's essay.

Hans G Ehrbar





http://america.aljazeera.com/opinions/2015/7/what-do-angela-merkel-and-mitt-romney-have-in-common.html


*Aljazeera       July 22, 2015

What do Angela Merkel and Mitt Romney have in common?
Austerity unites right-wing Americans and Eurozone leaders

by Richard D. Wolff

In May 2012, when Mitt Romney was campaigning for president, he made a
statement that summed up his economic views -- and came to define his run
for office:

"There are 47 percent of the people who will vote for the president no
matter what," he said.  These people "are dependent upon government, who
believe that they are victims, who believe the government has a
responsibility to care for them ... I'll never convince them they should take
personal responsibility and care for their lives."

Germany's current leaders -- and most of Europe's, as well -- seem to fully
agree with this philosophy. They treat Greece exactly as though the country
fit Romney's description of that lazy, greedy 47 percent of Americans. And
Greece's experience prefigures what looms elsewhere: like Romney, many
European leaders appeal to their publics to embrace that perspective, often
effectively. This involves leading the hard-working 53 percent to rise up
and refuse to pay taxes that sustain the lazy and irresponsible, recipients
of public support and overindulged public employees who deliver it.
Romney's portrayal of the 47 percent matches, in words and tone, many
European leaders' portrayal of Greeks (and also Portuguese, Spanish,
Italian, Irish and the peoples of whatever other country happens to be in
an economic rut.)

Within European nations, the Romneyesque perspective is dividing and and
embittering citizens, particularly in the UK. The political philosophy
behind the idea of a welfare state, which held that a capitalist system
unable to provide decent, well-paying jobs to a significant portion of its
people should use taxes to provide them with life's basics, is losing
currency.

The welfare consensus was initially adopted because capitalists were trying
to stave off threats of socialist alternatives: providing for the poor,
they reasoned, would prevent citizens from sympathizing with Marxists,
Communists, and other left-leaning groups. The consensus also grew out of
shared mass experiences of capitalism's 1930s Great Depression and mass
empathy with its victims, as well as Cold War-driven concerns that without
a welfare state, the Soviet alternative would be all the more appealing.
Finally, support for a welfare state reflected the wealth and incomes
available to capitalists to support welfare states as means to maintain
their socially dominant positions.

Over the last half-century, socialism and other anti-capitalist threats
have been greatly weakened or compromised politically. Memories of the
Great Depression have faded. Capitalists started to shift the burden of
taxation off of businesses and the rich onto middle and lower income
groups, undermining middle-class support for tax-based welfare systems.

At the same time, the private sector relocated production and distribution
from capitalism's old centers (western Europe, north America, and Japan) to
new hubs in China, India, Brazil, and other developing economies. As wages
and salaries stagnated in the old centers, workers there borrowed more
money and grew to resent their enhanced tax burdens.

The politicians whose role was largely to defend capitalism fumbled their
way to austerity as the solution -- an austerity justified by Romneyesque
sociology.

As capitalists refocused investments on their new centers, their rising
profits bought the political clout to win ever-lower taxes in the old. A
race to the bottom began. And with tax revenues under attack, politicians
everywhere responded with increased government borrowing. Debt and its
manipulations -- finance -- thus became a major growth industry everywhere.

The explosion of debt postponed basic solutions to the problems accumulated
by capitalism's evolution over recent decades. Despite stagnant wages,
consumption grew and sustained demand because rising profits were recycled
into loans to individuals, businesses and governments. This cycle imploded
in 2008, when the global economy crashed and required trillions of dollars
in public money to survive.

It was then that capitalism's postponed problems became urgently clear.
Capitalist economies must continue their highly profitable relocation from
old to new centers. They must deal with middle- and lower-income citizens
in those old centers who can no longer borrow to postpone their declining
economic and social conditions. They must somehow prevent those citizens
from identifying capitalism as the problem and then moving politically to
stop or reverse enterprises' relocation.

The politicians whose role was largely to defend this capitalist system
then fumbled their way to austerity as the solution -- an austerity
justified by Romneyesque sociology.

Austerity policies pay the economic and social costs of global capitalism's
relocation, its 2008 crash, and subsequent bailouts by raising mass-based
taxes or reducing public services and employment or all of them. The
philosophy of Romney's "47 percent" rationalizes austerity by defending the
brave, new, righteous refusal of hard-working majorities to sustain
minorities drunk on entitlements they don't deserve.

Unsurprisingly, capitalism seeks allies among better-off, largely
private-sector workers, implicitly (and falsely) promising to protect them
from what austerities already do to public employees and welfare recipients.

Against this version of divide-and-conquer politics, a new left is rising.
Syriza in Greece, Podemos in Spain, and Bernie Sanders' presidential drive
in the US: all are among new initiatives that begin to question and
challenge capitalism in its old centers. These protagonists are gearing up
for what will likely be a conflict central to the 21st century.

*Richard D. Wolff is a professor of Economics, Emeritus at the University
of Massachusetts, Amherst, and a visiting professor in International
Affairs at the New School University in New York. He has published many
articles and books including "Occupy the Economy: Challenging Capitalism"
and "Democracy at Work: A Cure for Capitalism".*

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