CB: Repeat: THE COMPUTER REV IS NOT BEING DEVELOPED IN A WAY THAT COMES INTO 
CONFLICT WITH THE EXISTING BOURGEOIS CONTROL IN RELATIONS OF PRODUCTION. IT IS 
BEING DEVELOPED IN A WAY THAT IS IN HARMONY WITH AND ENHANCES BOURGEOIS 
CONTROL IN RELATIONS OF PRODUCTION IN THE USA. 

WL: In America - "THE USA," the revolution in the productive forces does not 
'COME INTO CONFLICT" with the working class. This is so because the 
bourgeoisie is devloping the revolution in such a way that it increases its 
control in 
realtions of production . . . 'IN THE USA." 

Fine. 

Lets proceed from the Marxism of CB. Comrade CB defines relations of 
production as class relations and under capitalism the primary social classes 
are 
bourgeois proletarian and the petty bourgeoisie.  These are the three great 
social 
class of which Marx speaks. These classes are the relations of production 
according to CB's conception of the relations of production. 

A revolution in the productive forces is taking place but somehow it does not 
come into conflict with the three great social classes in "THE USA." This is 
so because the revolution in the productive forces "ENHANCES BOURGEOIS CONTROL 
IN RELATIONS OF PRODUCTION IN THE USA." 

To prove this UN-provable thesis CB states: 

CB: The pertinence to the current thread is that the 
CAD/CAM-containerization-truck-plane-justintime,etc complex created in this 
particular development of 
the productive forces is helping to preserve, rather than otherthrow, the 
bourgeois control of production. It is preserving bourgeois property relations, 
not leading to their overthrow, up to this point.

WL: "The pertinence to the current thread" of discussion of the revolution 
from electro mechanical production to electro computerized production processes 
is basically "just in time systems" pioneered by the Japanese. 

Everything is wrong in how CB presents the issue within a general Marxist 
framework or rather he approaches the issue of social revolution within a 
general 
American anarcho syndicalist framework. Revolution comes about as a result of 
the development of the means of production. An antagonism - not simply  
conflict, develops between the new emerging economic relations and the old, 
static 
political relations within the superstructure. 

The conflict between bourgeoisie and proletariat is inherent to the bourgeois 
mode of production and these two great social classes are born and evolve in 
unity and conflict with one another. Every step and stage in the development 
of the industrial system intensifies this conflict. This is an axiom of 
Marxism. Production cannot NOT, be developed in a way that does not intensify 
the 
conflict that is always present between the two great social classes. The 
dialectic of this conflict is what needs to be examined. 

Here is the political syndicalist could never understand and it is a basic 
proposition worthy of examination. No society has ever been overthrown by the 
social and economic formations within that society or what is the same, by the 
two great social classes that constitute the basis of the society. The struggle 
- conflict, between the two great social classes most intimately connected to 
production, drive a specific qualitative stage of history along 
quantitatively. This is the essence of the theory dispute, not simply with 
Comrade CB, but 
an entire segment of the old communist movement in all the imperial countries. 

Feudalism - the landed property relations, is a certain qualitative stage of 
history definable on the basis of the stage of development of the productive 
forces, the form of the laboring process (Classes), with the property relations 
within and the primary form of wealth in that society. The struggle between 
the serf and the nobility drove feudalism - as a quality, through its various 
quantitative stages, but the serf could not overthrown the nobility as a social 
class because the serf was a serf in relationship to the nobility. 

Something else must happen in history. That something else is the emergence 
of new classes connected to new means of production that evolve as/in 
antagonism with the existing forms of production, wealth, political rights and 
historically evolved ethics, culture and politics in/of the superstructure. 
That 
something else was the rise of the bourgeoisie and proletariat. 

This same form of social dialectic applies to our current society, although 
communist have fought for power for the past 150 years. The dialectic between 
exploited and exploiter as the social classes underlying a social system is 
that of the struggle to reform the system in one another favor. Some call this 
fight for reform - Wages and conditions of labor, the class struggle and it is 
not. This conflict is over shares of the social production and for expanded 
political liberties. 

Dammit, the feudal political order and the agrarian system it stood upon were 
overthrown by classes outside the primary social classes that made the system 
what it was - the bourgeoisie and the modern working class. These new 
classes, bourgeoisie and modern working class, were formed around the new means 
of 
production - industrial machinery, as it evolved from the manufacturing process 
and its various stages. History is littered by the corpse of hundreds of 
thousand of serfs in conflict with the system of landed property relations by 
this 
social system could not be overthrown by the serf. It was not possible. 

Today we speak of a new social class being created by another qualitatively 
new means of production. In one way or another, every qualitatively new means 
of production creates a new class or classes, but we are seeing something more 
profound. Both the new productive forces in the developmental trajectory and 
new class are pushed outside the existing economic and social order because 
their labor power is not needed in the production process. The density of dead 
labor is crossing and has crossed a threshold on the basis of the revolution in 
the material power. 

Here is why are strategic projection as communist cannot isolate the 
industrial working class as the agent of change and the ingredient that 
destabilizes 
the bourgeois mode of production, although all classes have a role to play in 
the social process. The antagonistic element is the new class of absolutely 
poverty stricken proletarians world wide and in America. 

All Comrade CB does - from my perspective, is carry American Exceptionalism 
to it next level. Comrade Stalin warned against this and his warning was never 
heed by a large sector of American communists. 

Advanced robotics are by definition an antagonistic element in the bourgeois 
mode of production because they do not conform to it as the labor process of 
value creation. Value is created by human beings not machines. The new 
qualitative ingredients in the productive forces replace the worker rather than 
assist 
him or her and create without the expanding sale of labor power. Our working 
class understand this is a fragment manner and it is the task of communist to 
shape their conception of the social process by winning the leaders within the 
working class to the revolutionary cause of communism. 

The New American proletarian class: created by the advance of industry are 
the so-called "throw away workers." This concept in our culture did not exist 
30 
years ago. There is today a huge sector of temporary workers, part time 
workers, the under minimum wage workers, the permanently unemployed and the 
permanently poor and even untenured professors, software workers whose price of 
labor 
power has crashed over the past ten years. These fragments of the working 
class are increasingly forced outsized the system of value production. 

Mutherfuckers have to work two damn jobs; pensions are threatened and a nigga 
can't get medical insurance up in this muthefucker - and I do not mean 
blacks, but an entire segment of society. Then there is the homeless, the 
destitute 
at the core of the new American proletariat. 

Now prior to the introduction of advanced robotics, the unemployed were known 
as the reserve army of the unemployed to be thrown into the battle for p
roduction with the expansion of the market. I remember this moment of history 
as it 
played itself out in the 1960s, when a mutherfucker in America could get a 
decent factory job if they so desired - especially in Detroit. Unemployment 
today is permanent and the unemployed are ultimately cast outside society and 
the 
entire state structure is being redressed to suppress them. 

**************
CB: Repeat: THE COMPUTER REV IS NOT BEING DEVELOPED IN A WAY THAT COMES INTO 
CONFLICT WITH THE EXISTING BOURGEOIS CONTROL IN RELATIONS OF PRODUCTION. IT IS 
BEING DEVELOPED IN A WAY THAT IS IN HARMONY WITH AND ENHANCES BOURGEOIS 
CONTROL IN RELATIONS OF PRODUCTION IN THE USA. 

WL: Here is the legacy of anarcho syndicalism as a theory and body politics. 
Crying crocodile tears over the Delphi workers - who are certainly in trouble, 
and turning a blind eye to the millions of poverty stricken proletarians is 
the height of white and national chauvinism beneath the veneer of old fashion 
syndicalism. Here is the body politics of the CPUSA. 

And here is why we - who in fact were the highest paid workers, generations 
industrial proletariat and actual leaders in out trade unions rejected 
political syndicalism and carried our struggle into the most poverty stricken 
sector 
of the proletariat. By doing such we rewrote the legacy of American Marxism and 
altered its course. 

As this dialogue continues I will tell you what happened and what we did and 
how I came to my current understanding of materialist dialectics. This of 
course will not be without mistakes in formulation, deviations and plain old 
fashion errors. One thing is certain, it is not the conception of the CPUSA and 
the 
previous generation of Marxists but those generated on the basis of Watts 
1965 and Detroit 1967. The reformulation was consolidated on the basis of Los 
Angeles 1992. 

More to come. 

_______________________________________________
Marxism-Thaxis mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options or unsubscribe go to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis

Reply via email to