http://www.telegraph.co.uk/news/main.jhtml?xml=/news/2006/09/16/wpope116.xml
 
He bears no malice, but he is a worried man
By Damian Thompson
(Filed: 16/09/2006)
 

It is ironic that Benedict XVI finds himself accused of crude anti-Islamic
prejudice after quoting a medieval emperor's opinion that Mohammed's violent
teachings were "evil and inhuman".

 
Pope Benedict XVI

Pope Benedict XVI: A multi-faith society 'is not consistent with Islam's
inner nature'
For no pope in history has made a deeper study of Islam. Having explored
every verse of the Koran, and engaged in long debates with Muslim scholars,
he rejects the simplistic notion - held by fundamentalist Christians, and by
the Roman Catholic Church until the middle of the 20th century - that Islam
is evil. Yet he is convinced that some of its doctrines are morally
indefensible.
In Benedict's view, a profound ambiguity about violence lies at the heart of
Islam, arising from the Prophet's belief that faith can be spread by the
sword. Mohammed, after all, was a general whose troops beheaded hundreds of
enemy captives.
Asked recently whether he considered Islam to be a religion of peace, the
Pope replied: "Islam contains elements that are in favour of peace, just as
it contains other elements." Christianity, by contrast, he sees as a
religion of pure peace - which is why he adopts a near-pacifist approach to
conflict in the Middle East.
Where the pontiff differs from his predecessor is in his impatience with
what might be termed "Islamic political correctness".
John Paul II hoped that prayer could bring Christians and Muslims closer
together, and famously prayed alongside Islamic leaders at Assisi in 1986.
He also reassured Muslims that "we believe in the same God".
Benedict would emphasise that the Islamic understanding of God is radically
different from that of Christians.
He has also refrained from issuing the apologies for historical misdeeds
made by John Paul II, arguing that they are never reciprocated.
Last year, at a private seminar, the Pope implied that he agreed with
conservative Muslim clerics that the teachings of the Koran cannot be
modified in any way. More-over, Islam, unlike Christianity, makes no
distinction between sacred and secular.
"The Koran is a total religious law," he wrote in 1996, "which regulates the
whole of political and social life." Therefore, a devout Muslim living in
the West must aspire to live under sharia law. A multi-faith society "is not
consistent with Islam's inner nature".
In other words, the Pope subscribes to a version of the "clash of
civilisations" theory, which sees a fundamental incompatibility between
Western and Islamic cultures. In his opinion, the primary aim of
Christian-Muslim discussion is to avoid conflict.
For example, he supports the right of Muslim children to be taught their own
religion in European schools - but on the strict understanding that their
communities respect human rights.
Benedict's lecture at Regensburg University merely sought to elaborate his
existing views. Beautifully written and constructed, it was intended for
scholars interested in the relationship between God, rationality and
coercion.
Although he described the Muslim approach to violence as defying God-given
rationality, the Pope had no intention of offending ordinary Muslims or
creating media headlines.
Yet the leader of the world's Roman Catholics has done both. How could a man
who is so notoriously careful with words have committed what, in the eyes of
liberal society, is a diplomatic blunder? The answer may be that underlying
Benedict's nuanced world view is a deep-seated fear of Islam, which crops up
in the daily conversation of Italian Catholics and stretches as far north as
his Bavarian homeland.
He does not believe that the Koran condones terrorism; he bears no animosity
towards peace-loving Muslims; but he is worried that the aggressive ethos of
authentic Islam may provoke a crisis in Western society. And if the price of
making that point is a "diplomatic blunder", then so be it.
 


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