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http://www.commondreams.org/views06/1006-33.htm

What the Amish are Teaching America
by Sally Kohn

On October 2, Charles Carl Roberts entered a one-room schoolhouse in the
Amish community of Nickel Mines, Pennsylvania. He lined up eleven young
girls from the class and shot them each at point blank range. The gruesome
depths of this crime are hard for any community to grasp, but certainly
for the Amish — who live such a secluded and peaceful life, removed even
from the everyday depictions of violence on TV. When the Amish were
suddenly pierced by violence, how did they respond?

The evening of the shooting, Amish neighbors from the Nickel Mines
community gathered to process their grief with each other and mental
health counselors. As of that evening, three little girls were dead. Eight
were hospitalized in critical condition. (One more girl has died since.)
According to reports by counselors who attended the grief session, the
Amish family members grappled with a number of questions: Do we send our
kids to school tomorrow? What if they want to sleep in our beds tonight,
is that okay? But one question they asked might surprise us outsiders.
What, they wondered, can we do to help the family of the shooter? Plans
were already underway for a horse-and-buggy caravan to visit Charles Carl
Roberts’ family with offers of food and condolences. The Amish, it seems,
don’t automatically translate their grieving into revenge. Rather, they
believe in redemption.

Meanwhile, the United States culture from which the Amish are isolated is
moving in the other direction — increasingly exacting revenge for crimes
and punishing violence with more violence. In 26 states and at the federal
level, there are “three strikes” laws in place. Conviction for three
felonies in a row now warrants a life sentence, even for the most minor
crimes. For instance, Leandro Andrade is serving a life sentence, his
final crime involving the theft of nine children’s videos — including
“Cinderella” and “Free Willy” — from a Kmart. Similarly, in many states
and at the federal level, possession of even small amounts of drugs
trigger mandatory minimum sentences of extreme duration. In New York,
Elaine Bartlett was just released from prison, serving a 20-year sentence
for possessing only four ounces of cocaine. This is in addition to the 60
people who were executed in the United States in 2005, among the more than
a thousand killed since the reinstatement of the death penalty in 1976.
And the President of the United States is still actively seeking authority
to torture and abuse alleged terrorists, whom he consistently dehumanizes
as rats to be “smoked from their holes”, even without evidence of their
guilt.

Our patterns of punishment and revenge are fundamentally at odds with the
deeper values of common humanity that the tragic experience of the Amish
are helping to reveal. Each of us is more than the worst thing we’ve ever
done in life. Someone who cheats is not only a cheater. Someone who steals
something is not only a thief. And someone who commits a murder is not
only a murderer. The same is true of Charles Carl Roberts. We don’t yet
know the details of the episode in his past for which, in his suicide
note, he said he was seeking revenge. It may be a sad and sympathetic
tale. It may not. Either way, there’s no excusing his actions. Whatever
happened to Roberts in the past, taking the lives of others is never
justified. But nothing Roberts has done changes the fact that he was a
human being, like all of us. We all make mistakes. Roberts’ were
considerably and egregiously larger than most. But the Amish in Nickel
Mines seem to have been able to see past Roberts’ actions and recognize
his humanity, sympathize with his family for their loss, and move forward
with compassion not vengeful hate.

We’ve come to think that “an eye for an eye” is a natural, human reaction
to violence. The Amish, who live a truly natural life apart from the
influences of our violence-infused culture, are proving otherwise. If, as
Gandhi said, “an eye for an eye makes the whole world blind,” then the
Amish are providing the rest of us with an eye-opening lesson.


Sally Kohn is Director of the Movement Vision Project at the Center for
Community Change and author of a forthcoming book on the progressive
vision for the future of the United States.

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