I wrote that >The basic idea [of SSAs or modes of regulation]
makes sense, however. Given the underlying tendency toward
instability and crisis of the laws of motion of capital, one can
posit certain institutional forms that stabilize the system,
explaining the so-called "Golden Age" of the advanced countries
after WW II until the 1970s... My problem is that most of the
theories of the laws of motion absent the stabilizing
institutions are pretty weak. That's not just the regulationists'
or the SSAers' ... fault. The Marxists outside of these schools
haven't done well either...<

Patrick Bond answers>> Hang on, comrade. <<

thanks, I needed that (no irony intended). I haven't been called
"comrade" in quite a long time. It makes me feel at home in some
way, nostalgic...

>>Is it not appropriate at this juncture to distinguish what we
want a poli-econ "theory" to do? Isn't theory about identifying
the underlying laws of motion of a system, and not about telling
descriptive stories regarding various contingent institutional
forms (norms, processes, values, etc) that may result or
correspond? (Not that such stories aren't immensely interesting
and valuable.)<<

I think we agree. A political economic theory (specifically one
about the pure laws of motion of capital) is necessarily at a
high level of abstraction. The "descriptive stories," to my mind,
involve the intersection of the abstract theory and the
contingencies not explained by the theory. With any luck, the
stories aren't merely descriptive but instead describe how the
abstract theory works out in practice given the unexplained
contingencies.

>>We're all trying to figure out the character of the
nation-state under conditions of globalisation, for instance, and
it's becoming clearer that the contingencies in the institutional
form and the set of alliances that a state apparatus represents
these days just don't lend themselves to theorising.<<

not at all? I don't know much about South Africa, but it seems
that pretty standard class analysis (including fractions of
classes) helps.

>Without a clear understanding of the unvarnished laws of motion
of the system, it is very hard to generalize from the specifics
of what stabilized during the "Golden Age" to what can do the
job in general.<

>>That seems a good line of argument. I recall an attempt by
Lipietz (in RRPE, late 1980s?, on crisis theory?) to link falling
rate of profit into reg theory. Have any SSA comrades attempted
anything along these lines?<<

i don't know.

>...I simply look at how they affect the way in which the pure
"laws of motion" affect our lives. It can be positive (protecting
people and nature) or negative; they can promote the stability of
capitalism but may not.<

>>"Can", "may"? Are you then leaving much of the work in the
realm of contingency then Jim?<<

It would be nice if the laws of motion of actually-existing
society were totally deterministic. But they're not. To my mind,
even the abstract laws of capital (unmixed with the dynamics of
wage labor, the process of working-class self-organization or
disorganization, etc.) are not totally deterministic. Saying that
there's an inherent tendency toward overaccumulation leaves a lot
of questions unanswered, such as the form that the
overaccumulation takes.

Anyway, all I was saying was that I thought that it was necessary
to break with the reg./SSA school focus on only stabilizing
institutions. Some institutions that are not mere products of the
dynamics of capital -- such as the division of the world's
population between different ethnic groups (French, Germans,
etc.) -- can be destabilizing. It's not just capitalism's
development that encouraged the competitive nationalisms that
laid the groundwork for World War I (though capitalism did play a
role).

(what a weird world. Here I am stuck at home with a six 6-year-old 
all day, but I can communicate with the computer at work to 
download Patrick's message, and then upload and send my reply.)

in pen-l solidarity,

Jim Devine   [EMAIL PROTECTED]
<[EMAIL PROTECTED]>
Econ. Dept., Loyola Marymount Univ.
7900 Loyola Blvd., Los Angeles, CA 90045-8410 USA
310/338-2948 (daytime, during workweek); FAX: 310/338-1950
"It takes a busload of faith to get by." -- Lou Reed.



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