The Weekly Standard
March 10, 2003
The Horrors of "Peace"
Saddam's victims tell their stories.
by Stephen F. Hayes
Dearborn, Michigan

"Do you know when?" It is the question on all minds these days--those of
stockbrokers, journalists, financiers, world leaders, soldiers and their
families. When will the United States lead a coalition to end Saddam
Hussein's tyranny over Iraq?

The answer matters most to the tyrant's subjects--like the man who asked the
question of his friend in an early-morning phone conversation on Monday,
February 24. The call came from Nasiriyah, in southern Iraq, to the home of
an Iraqi exile in suburban Detroit.

It used to be that Iraqis trapped inside their country would speak to each
other and to friends outside in veiled language. For years, Saddam's regime
has tapped the phone lines of all those suspected of disloyalty, so an
inquiry about the timing of a possible attack would be concealed behind
seemingly unrelated questions. On what date will you sell your business?
When does school end? When are you expecting your next child?

But few Iraqis speak in puzzles anymore. They ask direct questions. Here is
the rest of that Monday morning conversation:

"Do you know when?"
"I'm not sure."
"Are you coming?"
"Yes. I am coming. We will . . . "

The second speaker, an Iraqi in Michigan, began to provide details but
quickly reconsidered, ending his thought in mid-sentence. He says he was
shocked by the candor coming from Iraq. "Never in the history of Iraq do
people talk like this," he said later.

"Why are you silent?"
"I'm afraid that you'll be in danger."
"Don't be afraid. We are not afraid. This time is serious."
"I am coming with the American Army."
"Is there a way that we can register our names with the American forces to
work with them when they arrive? Will you call my house at the first moment
you arrive? I will help."

For more than a year now, the world has been engaged in an intense debate
about what to do with Saddam Hussein. For much of that time, the focus has
been on the dictator's refusal to get rid of his weapons of mass
destruction, his sponsorship of terrorism, his serial violations of
international law, and his history of aggression.

Those arguments have in common an emphasis on interests, on threats. Absent
from this debate--or at best peripheral to it--is the moral case for ending
the rule of a tyrant who has terrorized his people for more than two
decades. It's a strange oversight since, by some estimates, Saddam Hussein
is responsible for more than 1million Iraqi deaths since he took power in
1979.

Advocates of his overthrow are fond of pointing out that "he gassed his own
people," but this often has the feel of a bulleted talking point, not an
argument. Their opponents readily concede that "Saddam is a brutal
dictator," and that "the world would be better off without him." But they
usually grant these things as a rhetorical device, as if to buy credibility
on their way to opposing the one step sure to end that brutality--removal by
force.

Those who oppose taking action say we can safely ignore Saddam Hussein
because he is "in a box." Even if they were right and Saddam were no longer
a threat, they would ignore this other urgent problem: the 23 million Iraqi
people who are in the box with him.

No one wants war. "I am a pacifist," says Ramsey Jiddou, an Iraqi American
who has lived in the United States since the late 1970s. "But it will take a
war to remove Saddam Hussein, and of course I'm for such a war."

Iraqi Americans overwhelmingly agree with Jiddou. Many of them are recent
arrivals who came here after the Gulf War left Saddam in power in 1991. And
many are in regular contact with friends and relatives still trapped in
Iraq.

The views of those Iraqis back home "are the same as the Iraqi Americans,"
says Peter Antone, an Iraqi-American immigration lawyer in Southfield,
Michigan. "They are not free to speak, so we speak for them."

ONE OF MY HOSTS had another question for me as we walked up to a modest
one-story home in Dearborn Heights on the snowy afternoon of Saturday,
February 22.

"Do you know the decisionmakers?" asked Abu Muslim al-Haydar, a former
University of Baghdad professor and one of three English-speakers in the
group of 20 Iraqi Shiites assembling here to talk with a reporter about
Iraq. His tone was urgent, almost desperate, as he repeated himself. "Do you
know the decisionmakers?"

The Iraqi Americans who live in suburban Detroit, some 150,000 of them, are
the largest concentration of Iraqis outside Iraq. That's saying something,
since according to the United Nations, Iraqis are the second-largest group
of refugees in the world. Some 4 million of them have left their homes since
Saddam Hussein took power--an astonishing 17 percent of the country's
population. Despite the size of the Iraqi-American population, and despite
the fact that no one is better acquainted with the ways of Saddam Hussein's
regime, their voices have largely been missing from the national debate. In
the course of dozens of interviews over the last two weeks, it became plain
that this oversight is a source of endless frustration to this community.
Iraqi Americans have a lot to say, and the decisionmakers, in both the media
and government, are not listening.

As we approached the house in Dearborn Heights, I told al-Haydar that with
luck, some decisionmakers would read my article. On the porch, I added my
shoes to a mountain of footwear, which, with a winter storm raging, had
taken on the appearance of a snow-capped peak. We stepped inside. The room
to the right contained a big-screen television (wired to the satellite dish
on the roof) and a sofa. The room on the left was furnished with overlapping
oriental rugs and, on the floor along the wall, colorful cushions that would
serve as our seats for the next two and a half hours.

The group was all male and all Shiite, primarily from southern Iraq. In
other ways, though, it was diverse--ranging from farmers to religious
leaders to a former general in Saddam's Republican Guard. The ages went from
early twenties to perhaps eighties. Some came dressed in three-piece suits,
some in tribal robes.

I proposed moving clockwise around the room for introductions and brief
personal histories, a suggestion that prompted much discussion, all of it in
Arabic. In what could be considered a bad omen for a democratic Iraq, my ad
hoc translator, a young man named Ahmed Shulaiba, explained that elders and
religious leaders generally have the option to speak first. But after more
discussion, the introductions proceeded according to the suggested plan.

One elderly man in a flowing brown robe, however, gave up his turn, saying
he preferred to speak last and that he wanted to make a statement. When he
did, he passed me his Michigan State I.D. card as he began speaking.

"I want to introduce myself and ask a question. Are you ready? I am Mehsin
Juad al-Basaid. For many years I was a farmer in Iraq. I was involved in the
uprising in 1991. American pilots dropped leaflets telling us to start an
uprising against Saddam. And we did. We sacrificed. I lost three family
members. Fifteen days later the American Army was removed from the South,
and left us to face Saddam alone. Now, I'm willing to go with the American
Army. But what happened in 1991 must not happen again."

Nearly everyone in attendance had spoken of his own involvement in the
uprising. It's worth spending a moment on what happened at the end of the
Gulf War, because it influences the way many Iraqis, particularly the Shiite
majority, see the United States.

After the devastating U.S. air campaign, American ground forces made quick
work of the few Iraqi soldiers who put up a fight. At the same time, the
U.S. government dropped leaflets and broadcast radio messages urging all
Iraqis to overthrow Saddam. Ahmed, my translator, who was 15 in 1991, told
me how he had learned that the Americans wanted Iraqis to revolt.

"I remember George Bush said, 'There is another way for the bloodshed to
stop. It's for the Iraqi people and the Iraqi military to take matters into
their own hands . . . '"

I interrupted to ask him if he was quoting the former president.

"Yeah, I remember that's what he said."

I interrupted a second time to ask him if he remembered how the message was
delivered--radio, leaflets? His response was terse.

"Yes. I'll tell you after I finish."

With that, he resumed his word-for-word recitation of the president's
exhortation:

"'It's for the Iraqi people and the Iraqi military to take matters into
their own hands and force Saddam Hussein, the dictator, to step aside,
comply with the United Nations Resolution, and rejoin the family of
peace-loving nations.' That's what he said."

Many Iraqis, both in the largely Kurdish north and the Shiite south, took
this advice. American pilots bombed Iraqi weapons depots, allowing the
rebels to arm themselves. As the Iraqi Army withdrew from Kuwait and
retreated towards Baghdad, the rebels made significant gains. The numbers
are disputed, but at the height of the uprising, opposition forces may have
controlled as many as 14 of Iraq's 18 provinces.

Just as the pressure on the regime intensified, however, American and Iraqi
military leaders met near the Iraq-Kuwait border at Safwan to sign a
cease-fire. As the negotiations drew to a close, the Iraqi representative,
Lt. Gen. Sultan Hashim Ahmad, had a request, recorded in the official
transcript of the meeting. "We have a point, one point. You might very well
know the situation of the roads and bridges and communications. We would
like to agree that helicopter flights sometimes are needed to carry some of
the officials, government officials, or any member that is needed to be
transported from one place to another because the roads and bridges are
out."

General Norman Schwarzkopf, representing the United States, playing the
generous victor, told his counterpart that so long as no helicopters flew
over areas controlled by U.S. troops, they were "absolutely no problem." He
continued: "I want to make sure that's recorded, that military helicopters
can fly over Iraq. Not fighters, not bombers." Lt. Gen. Ahmad pressed the
issue.

"So you mean even helicopters that is [sic] armed in the Iraqi skies can
fly, but not the fighters?"

"Yeah, I will instruct our Air Force not to shoot at any helicopters that
are flying over the territory of Iraq where we are not located," Schwarzkopf
replied, adding that he wanted armed helicopters to be identified with an
orange tag.

This moment of magnanimity would prove costly. [Ed: There is some question
whether Schwarzkopf was not thinking of a coup that was being promoted then
by the INA (Iraqi National Accord, a group still favored by the CIA) in
which one of the key figures was to be the head of the helicopter
squadrons].  Saddam's soldiers used the helicopters to put down the
rebellion, spilling the blood of tens of thousands of Iraqis to do so. On
the ground, allied troops had reversed course and were now taking weapons
from any Iraqis who had them, including the rebels. In the end, it was a
massacre, with conservative estimates of 30,000 dead.

"Along Highway 8, the east-west route that ran from An Nasiriyah to Basra,
the American soldiers could tell that Saddam Hussein was mercilessly putting
down the rebellion," wrote Michael Gordon and Bernard Trainor in The
Generals' War: The Inside Story of the Conflict in the Gulf, considered the
definitive account of the war. "The tales at the medical tent had a common
theme: indiscriminate fire at men, women and children, the destruction of
Islamic holy places, in which the Shiites had taken refuge, helicopter and
rocket attacks, threats of chemical weapons attacks."

The men who gathered that snowy afternoon in Dearborn Heights, many of them
from Nasiriyah, were among those attacked by the Iraqi military in 1991.
Several spoke of their confusion as they looked up to see Iraqi helicopters
strafing the masses of refugees, and above the Iraqi aircraft, American F-15
fighter planes circling in the sky but doing nothing to stop the slaughter.
(These images have contributed, perhaps understandably, to numerous
conspiracy theories discussed widely in the exile community. One propounds
the preposterous notion that American aircraft escorted the Iraqi
helicopters responsible for killing Iraqi rebels and ending the uprising. As
that hypothesis goes, the United States wanted to keep Saddam Hussein in
power as its puppet dictator. Put together American support of Saddam
throughout the '80s with these vivid memories, and from the perspective of
the Iraqis on the ground, the theories don't seem terribly far-fetched.)

When we ended our formal Q and A, one man handed me a photograph of his son,
who was killed in the uprising. Others gave me photographs and handwritten,
homemade business cards. Someone gave me a plan, in Arabic, for postwar
Iraq. Several men passed me their Michigan drivers' licenses and state ID
cards. Six gave me letters or prepared statements, some in Arabic and others
in English. Mohammed al-Gased, who speaks only Arabic, must have had help
translating his letter:

My name is Mohammed Al Gased, my family and I are refugees in the United
States of America. I lost my nephew Haydir Ali Abdulamir Al Gased (the
spelling of the name may be different). He was a participant in the 1991
Iraqi Uprising against Saddam. On March 18, 1991, he was wounded in the
battle against Saddam's army. In the same afternoon of the same day, he was
transferred to one of the American military units located in Talillehem in
the governate of Annasriya in southern Iraq. He was treated there; then was
taken by American Military helicopter for a further treatment. The location
is still unknown for us. After the fail of the uprising, most of us were
forced to flee our homes. When we arrived to Saudi Arabia as refugees. I
wrote a letter to the Red Cross asking if they have any information about
him, and we got no answer. I also wrote to the Saudi Ministry of Defense. My
brother, his father, was tortured by Saddam's secret police so viciously it
caused his death. His mother and the rest of the family are now residing in
Sweden as refugees. In the name of humanity, we are asking you to help us
find out weather or not he is still alive and where his about.

With the letters and statements and photographs came torrents of additional
charges meant to demonstrate the brutality of Saddam's regime. One man
insisted that he knew the precise location of a mass grave, and provided
very specific directions. He urged me to give these coordinates to the U.S.
government but not to report them, lest Saddam dig up the grave and repair
the ground. He said that Iraqis are well aware of these mass graves and
predicted they will be found throughout Iraq when the current regime is out
of power.

It must be said that many of these claims, including that one, are
unverifiable. But they are consistent with Saddam Hussein's long history of
violence. As the U.N. special rapporteur on human rights in Iraq put it:
"Extreme and brutal force is threatened and applied without hesitation and
with total impunity to control the population."

Of more immediate concern is the likelihood that Saddam will use civilians
as human shields in the event of war, as he did during the first Gulf War.
Bush administration officials are well aware of his willingness to sacrifice
his own people, and they take seriously reports that he has begun
preparations to do so.

One such account comes from Ali al-Sayad, an Iraqi American who reported to
Defense Department officials a phone call he received last week from his
cousin, a guard at the infamous Abu Ghraib prison. The guard told al-Sayad
that on February 11, Saddam's agents began methodically moving thousands of
prisoners from their cells to the dictator's hometown of Tikrit, where many
officials believe Saddam will take refuge when combat begins.

That's a move that wouldn't surprise Riadh Abdallah, a former general in
Saddam's Republican Guard. Gen. Abdallah served on Saddam's personal
security detail in Baghdad during the Gulf War. His brother, Abduli
Alwishah, a member of the Iraqi parliament from 1984 to 1991 and head of a
prominent southern Iraqi tribe, was a leader of the uprising at the end of
the war. When Iraqi intelligence reported back to Baghdad that Alwishah had
agitated against Saddam, Gen. Abdallah lost his position in the Republican
Guard and was put on probation, then transferred to a teaching job and
ordered to report to authorities once a week to show his face.

It could have been worse. Five other generals, including Barak Abdallah, a
hero from the Iran-Iraq war, were executed for plotting against the regime.

By 1993, Alwishah and his family had left the Saudi refugee camp that they
called home for 14 months and had resettled in the United States. That's
when his brother, Gen. Abdallah, was arrested and charged as an anti-Saddam
conspirator and sent to a small prison in Baghdad for high-ranking officials
accused as traitors. I asked him about the experience.

ABDALLAH: I was in jail for eleven months. There was no judge. They just put
you in. If one was to be executed or put in jail, no judge. They put us in
the same room as those five generals who were executed. And they were killed
with big knives. Those people were killed with big knives hitting them on
the neck. And the room had blood everywhere.

SH: Did you think you might be next?

ABDALLAH: Yes. I thought that they would do the same thing to me. Every day
they told me that I will be executed.

SH: How long?

ABDALLAH: Eleven months. Intimidation every day. At that time they found out
about a conspiracy by another person who was a big general, a doctor
actually, from the same town as Saddam. His name was Raji al-Tikriti. It's a
very famous story in Iraq. And they made him a food for dogs.

SH: You were in prison when this happened? You heard about this?

ABDALLAH: They showed me these prisoners that were eaten by wild dogs. They
made us--that was one kind of intimidation--they brought all of the generals
and officers in the prison to watch it, to intimidate us. . . . They took us
from jail and they put some blindfolds on our eyes and they took them off
and we saw him. Before the dogs ate him we saw them read the judgment and
they said why they were going to kill him. He was the head doctor for all
the military, and he was the personal doctor for Saddam Hussein and for
former Iraqi president Ahmed Hassan al-Bakr.

SH: Was he killed before this happened?

ABDALLAH: He was alive when these wild dogs . . .

SH: Do you remember what month this was?

ABDALLAH: It was the wintertime, but I can't remember exactly because for 11
months I didn't see the sun, nothing--I didn't know what time. There was
only spider webs in the room, so I didn't know if it's day or night. [Pause]
Probably what you're hearing is impossible to believe, but that's what
happened. And all that you're hearing is nothing compared to everything
else.

Abdallah later explained that Raji al-Tikriti was dressed in "prison
pajamas" with his hands and feet bound when this was done to him. Abdallah
and seven other prisoners were forced to watch. The five dogs, he said,
"were like big wolves."

Abdallah returned to teaching after his surprising release from prison. He
taught with other senior military officials who, he said, ran terrorist
training operations at Salman Pak and Lake Tharthar. The activities at
Salman Pak are well known. Satellite images show an airplane, and defectors
have revealed extensive training in terrorist operations--including
hijacking--that have gone on there for years. Lake Tharthar, however, is
new. Abdallah calls it the "Salman Pak of the sea," where terrorists were
instructed in "diving, how to wire, how to put charges on ships, how to
storm the ships, commando operations."

I asked him if the facility was used primarily for military training or
terrorist training. "Terrorist. Not for the military. They were not Iraqi.
They were all from other countries--maybe just a few Iraqis. And it's very
confidential."

Tharthar is the largest lake in Iraq, constructed on the site of the Great
Dam. That dam regulates a waterway that connects the Tigris and Euphrates
rivers. Tharthar is also the site of one of the largest of Saddam's numerous
palaces. In 1999, at a celebration of the president's 62nd birthday, Vice
President Taha Yassin Ramadan opened a resort on the lake for the regime's
VIPs. The complex came at a cost estimated at hundreds of millions, and
includes luxurious accommodations, several beaches, and an amusement park,
complete with a merry-go-round and a ferris wheel.

Saddam Hussein and his allies blame the United States for the "genocide"
caused by 13 years of U.N. sanctions. They claim that these sanctions, and
the resulting shortages of food and medicine, have led to the deaths of more
than 1 million Iraqis. Even leaving aside the vast resources Saddam has used
to rebuild and conceal his deadly arsenal, the resort at Lake Tharthar helps
put those charges in context. As Taha Ramadan noted at the resort's
ceremonial opening, "This city was built in the age of Saddam Hussein and
during this period of sanctions. . . . This shows our ability to build such
a beautiful city and to fight as well."

A resort city, terrorist training camps, and a hungry population--all of
this, says Abdallah, makes Saddam Hussein "the father and the grandfather of
terrorists."

THE DAY AFTER my meeting in Dearborn Heights, some 300 Iraqi Americans
gathered at the Fairlane Club in suburban Detroit to hear from Deputy
Defense Secretary Paul Wolfowitz and, finally, tell their stories in the
presence of a high U.S. official. Wolfowitz had been invited by the Iraqi
Forum for Democracy, a nonaligned, anti-Saddam, pro-democracy association of
Iraqis in America. Television cameras--I counted nearly 20--lined the room.
A handful of print reporters were there, too. Signs on the wall declared
"Iraq United Will Never Be Divided" and "Saddam Must Go--Iraqis Need Human
Rights."

Wolfowitz is viewed as something of a hero here. Several Iraqi Americans I
spoke to were aware that he was wary of Saddam Hussein as far back as the
late '70s, and remained so even as the U.S. government embraced the Iraqi
dictator in the '80s. Others credited Wolfowitz with expediting U.S. rescue
operations when the Iraqi government put down the 1991 uprising.

"The U.S. Army had orders to leave Basra," recalls Ahmed Shulaiba. "We were
going to be crushed by the Iraqi Army, and we heard that one man from the
press--we don't know who he is--he called Paul Wolfowitz and told him about
30,000 people will be crushed if the American military leave them. And he
[Wolfowitz] called [Secretary of Defense] Dick Cheney and they helped move
us to the camp of Rafha [in Saudi Arabia]."

Wolfowitz later confirmed this account, though he downplayed his role. "The
rebellion had basically been crushed," he said. "It was a Sunday afternoon
and I got a call at home from a reporter. I think it's okay to name him, it
was Michael Gordon [of the New York Times]. One of my kids answered, told me
who it was, and I regretted the day I'd given him my unpublished number at
home. I said, 'Tell him I'm not interested in talking to him.' My kid,
whichever one it was, told me that Gordon was calling from Safwan [Iraq],
and he says it's important."

Gordon told Wolfowitz that he had been interviewing U.S. troops in southern
Iraq. Saddam's forces were continuing to brutalize the Iraqi people.
American soldiers, says Wolfowitz, "had been ordered not to do anything
about it. Gordon said it was breaking their hearts." Wolfowitz called Cheney
and, after overcoming some internal resistance, they arranged to have allied
forces expedite the refugees' journey to camps in the Saudi desert.

Now, addressing those gathered in suburban Detroit, Wolfowitz spoke of the
coming liberation of their country. It was a well-crafted speech, packed
with details about the expected conflict and postwar Iraq (available on the
web at http://www.defenselink.mil/news/Feb2003/t02272003_t0223ifd.html). He
was interrupted repeatedly by enthusiastic applause, including several
standing ovations. At one point, the audience broke into song, in Arabic, to
celebrate the imminent end of Saddam's rule. The Iraqi farmers who the night
before had handed me photographs of their dead relatives were dancing with
local religious leaders.

When Wolfowitz concluded his remarks, it was the Iraqis' turn to speak to
the world. Some spoke in English, some in Arabic.

"My name is Abu Muslim al-Hayadar. I used to be a university professor back
in Iraq, but now I am working in social services to help refugees. I want to
assure you and all other people around the world that we suffered so much
and we are willing to work towards democracy as we are--most of us want to
work in two phases. The liberation phase and the rebuilding phase. So
please, please take it seriously, and we want it fast. Fast, as fast as you
can. Thank you. Liberate Iraqi people please."

Moments later, a man named Ahmed al-Tamimi stepped to the front of the stage
with a young boy.

"I welcome you here. You are here in Dearborn and next month we welcome you
in Baghdad and Iraq.

"In every heart here, in every person here, there is a scar on our hearts.
But we can't show the people in the world our scars on our hearts, but we
can show the scars on the face of this young guy. He was, in that time in
1991, just one year. He was a child, and this is the father and his uncle,
they participated in the uprising. . . . They beat the father, his father,
his mother, and his wife. While they are beating the family they hear the
cry of the child and they say who is the child? The wife said this is my
child. They start beating him with their boots until the blood was all over
and he had brain damage, partly brain damage.

"When [the father] came from Saudi Arabia to America, the first thing he
did, he took the phone and talked to his wife and he said I want to talk to
my son. And she started to cry. And she told him he is not talking, he is
not talking. What happened? She told him, something happen in 1991. I can't
tell you. After that he find out what happened to his son."

The program ended and the crowd gave Wolfowitz another standing ovation.
They rushed to the stage and surrounded the speaker, a former academic
unused to being treated like a rock star. It was a moving scene--perhaps a
foreshadowing of the greeting American troops will get when Saddam Hussein
is gone--but few people saw it.

Although several major newspapers covered the event, television networks
mostly took a pass. Why? Certainly the language difficulties made live
television coverage all but impossible. But the reactions of a producer for
a prominent international broadcast network suggest another possible
explanation. She said the event was "weird" and thought the Iraqis seemed
"uncomfortable."

"It was a pre-selected audience," she inaccurately claimed. "Everyone here
agrees with the administration."

Pro-war propaganda, she concluded--never once considering the possibility
that Iraqi Americans might actually be near-unanimous in their desire to get
rid of Saddam Hussein.

It should be noted, however, that there were at least two Saddam
sympathizers in the crowd. Before the speech, as TV crews checked their
microphones and Arabic-speaking Iraqis studied translated copies of
Wolfowitz's prepared remarks, one Iraqi pointed out two men he said were
"Saddam's agents." Regardless of whether that much is true, they plainly
were not enjoying themselves. Each time their fellow Iraqi Americans saluted
the dictator's coming demise, these dour fellows sat expressionless.

After the meeting with Wolfowitz, journalists were asked to leave the room
as the Iraqis met privately with representatives from the Pentagon for
perhaps an hour. Defense officials explained to the Iraqis the various ways
they can participate in the coming conflict. Many will accompany U.S.
troops, serving as intermediaries between the Iraqis and their liberators.
Others will join something the Pentagon is calling the "Free Iraqi Force," a
unit that will support combat operations inside Iraq. Still others will
focus on a post-Saddam Iraq.

Later, Wolfowitz returned to the room and spent another hour talking with
individual Iraqi Americans, answering their questions, and most important,
listening.

One Iraqi American had a message he hoped protesters would hear:

"If you want to protest that it's not okay to send your kids to fight,
that's okay. But please don't claim to speak for the Iraqis. We've seen 5
million people protesting, but none of them were Iraqis. They don't know
what's going on inside Iraq. France and whoever else, please shut up."

Another, Hawra al-Zuad, is a 16-year-old student at an Islamic academy in
suburban Detroit. Her sky blue headscarf seems to coexist comfortably with
her marked Detroit accent. Although she doesn't remember her family's flight
12 years ago, she is eager to return to her native Iraq. "I'll go visit
right away," she says. "I want to go see how it is over there. I forgot
everything about it. I want to see my house, where I used to live when I was
little."

A good way to spend summer vacation, I suggest. She quickly corrects me.

"Spring break. I hope it's spring break."

Stephen F. Hayes is a staff writer at The Weekly Standard.

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