Re: [Tango-L] rose in mouth - silly head snaps

2008-01-10 Thread [EMAIL PROTECTED]
Here is a reference in the archive to head snaps:

http://pythia.uoregon.edu/~llynch/Tango-L/2005/msg01347.html

John Ward
Bristol, UK



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[Tango-L] Roots of Tango

2008-02-06 Thread [EMAIL PROTECTED]
While often a popular topic of discussion, it’s actually very difficult if
not impossible to try to isolate the “roots” of a dance by identifying a
particular place of origin or with a particular historical dance.  It seems
much more appropriate to discuss “influences” rather than roots.  As far as
any dance having African influences, it would appear difficult to identify
any modern vernacular dance that’s originated in the Western hemisphere in
the last 150 years that doesn’t have African influences, some just being
more obvious than others.   
As an example far removed from tango, consider the history of tap dance. 
Tap draws on Irish jigs, Scottish reels, English clogs and African shuffle
dances.  For any one of these influences to be singled out as being the
“roots” of tap is impossible but it has clearly been influenced by all of
them. 

While tango undoubtedly has African influences, compared to modern Latin
dances and even swing dance, the influence would seem comparatively mild. 
While the rhythms and some of the movements may be discerned, consider that
a very defining feature of virtually all historical tribal African dances
was a separation of the partners, that is, men and women danced apart,
generally with no physical contact at all.  The influence of this African
dance characteristic can be seen in the openness of swing, disco,
contemporary club dancing and in salsa.  Interestingly in contrast, in
tango certainly one of the most defining characteristics is the close
embrace of the partners.  

For a surprisingly good scholarly discussion of the evolution of the
influences of different musical cultures on Western music and dance, I
would recommend Cuba and Its Music: From the First Drums to the Mambo by
Ned Sublette.  Don’t be put off by the title, it’s about much more than
just Cuba (which served as a crossroads) and includes good discussions of
dancing.  It is well-researched and documented with sources and footnotes. 
It presents a much better and broader analysis of the influence of African
rhythms (as well as other influences) on Western music than the Thompson
book on tango (even though Sublette does cite it in places). 

For anyone interested in the early cross-pollination of influences in the
evolution of unique Western music, including tango, I would strongly
recommend taking a look at the life and works of Louis Moreau Gottschalk. 
If you haven’t heard of him, he was born in New Orleans in 1829.  His
father was an English-born businessman of Jewish Spanish descent and his
mother was French Creole Haitian.  He was a child prodigy on the piano and
was classically trained in Paris.  When he returned, besides living in New
Orleans, he made many lengthy trips to Cuba and Central and South America. 
He died in 1869 at the age of 40 while in Rio de Janeiro.  Even though he
is largely unknown today, he was hugely popular giving large concerts in
the 1850’s and 60’s, incorporating classical skills with the ethnic music
of the Caribbean and Central and South America, Creole music, the rhythms
of African slaves heard in the Place Congo, Spanish folk music, and French
ballroom dances.  Try listening to Bamboula, written in 1845.  While it is
widely-regarded as the forerunner of ragtime, elements of what would become
tango can be found in it also.  If there is a common “root” of African
rhythms, the haberna, ragtime, and tango, it may very well be traced
through the works of Louis Moreau Gottschalk.

WBSmith




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Re: [Tango-L] Finnish Tandas

2008-03-17 Thread [EMAIL PROTECTED]
Yes I can confirm everything Richard says us is correct. As to websites 
on
Finnish tango, try:

http://www.tangomarkkinat.fi/english/etusivu.htm
http://www.fimic.fi/ (search on tango - there are no direct links to 
the
articles)

and my blog
http://www.finnishtango.blogspot.com/

John Ward
Bristol, UK



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Re: [Tango-L] Origin of Tandas

2008-03-17 Thread [EMAIL PROTECTED]
Thanks for the comments on tandas.  I don't find them surprising.  

Huck, I totally agree that we don’t cater to beginners, that we generally
hold the codigos more important than any compromise.  As you said, our
approach is to favor those with (ten) years of experience.  

As far as asking beginners to dance with only one or two songs left in a
tanda, I agree that it’s an excellent idea.  Unfortunately, beginner men
generally don't have an opportunity to ask in the middle of a tanda.  But
from past comments from women on this list and what I’ve seen and heard
first hand, in reality I don’t think they are being asked late in a tanda
very much.  I hope you are one that practices it regularly.

As far as playing anything other than tandas having to be awful, I’m less
inclined to go along.  I go to other types of dances with DJ’ed music. 
It’s generally played with some kind of organization and is rarely, to use
your term, played willy-nilly.  It is not played in strict 4 song sequences
without partner changes in between.  Also, it sounds like the Finns use a
somewhat different structure, a modified tanda of only 2 songs with
encouraged (mandatory?) changes between.  While their style of tango is
certainly not the traditional Argentine tango, it certainly appears to have
achieved immense popularity there.  

That returns me to my original question, that perhaps we believe that the
codigos are in fact more important, perhaps even essential, to Argentine
tango than any compromise that could be made for increased accessibility. 
What impact do we think this might have on the future of Argentine tango? 
Do we think that there will always be those few who “get it” and will be
willing to put in the years?  

No flames please. I’m not exactly sure where I’m at myself on these
questions.  I seriously don’t know the answers and am offering this only
for consideration.




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Re: [Tango-L] Use and Abuse of Tandas

2008-03-19 Thread [EMAIL PROTECTED]
Steve,

You wrote:
From the dancers' perspective, the success of this strategy depends 
critically on the dj playing well-constructed tandas throughout the night. 
 
Absolutely.  And I would go further to say that the ability of a dj to
choose an appropriate sequence is just as critical, if not more so, at
non-tango dances where tandas are not used to avoid either disrupting the
energy or sounding willy-nilly.  

For the record, I'm not necessarily advocating doing away with tandas.  I
am asking if there could be alternatives or modifications that might make
milongas more friendly, particularly for beginners.  Perhaps one
alternative might be to play either singles or 2 song tandas early in the
evening when beginners are more likely to be present, then progress to
longer tandas as the evening progresses and the more experienced dancers
take the floor.  DJ's would have to be aware that their successive choices
in single or short tandas would be just as critical as constructing a full
tanda.
 


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[Tango-L] the sexy-tango myth

2008-04-16 Thread [EMAIL PROTECTED]
When Shahrukh Marchant created TANGO-L in the '90s I participated in it for 
several years.  I just returned to it and began by scanning Lucy Lynch's 
archive of the last couple of years.

I noticed that people are still making the silly claim that tango is the 
sexiest of all dances.  Get real, people.  Not even a strip tease is sexy.  
Only people are.

Consider a strip tease done by someone you find unattractive or even plain 
repulsive.  Consider your reaction if that same someone does a gancho between 
your legs or a leg-caress or presses their body tightly against yours, or any 
of the other passionate tango moves.  Is there any act that they can do that 
would turn you on?

In 50 years of dancing several kinds of swing, ballroom, disco, folk, and 
tropical dances I've found that it's the person and their attitude toward you 
that is sexy, not any specific dance or movement of a dance.

I still remember a stately waltz that I did with a long-time lover that was as 
sexy as any of the tangos I've done over the nineteen years I've danced tango.  
It began while we were separated by a room's distance and only caught glimpses 
of each other at first.  For most of the evening while we danced with others we 
slowly came nearer each other, stealing looks at the other and pretending not 
to notice the other's existence.  The evening was almost over before we 
embraced and moved onto the dance floor, to circle the room at arms length, 
doing nothing complicated at all, but lost in each other.

Larry de Los Angeles

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[Tango-L] Nuevo tango just another evolutionary wave

2008-04-17 Thread [EMAIL PROTECTED]
I have absolutely no trouble watching, learning, or doing nuevo tango - and I'm 
an old geezer in his 60s.  And I certainly don't shave my head or grow a 
goat's-beard beard or dress in cargo pants.

In fact, I usually wear a vest and tie and dance dress shoes and an Armani suit 
or jacket - NOT for snob appeal but because Armani designs are engineering 
marvels: comfy, fit right off the rack, and feel as light and cool as elven 
illusions.  Then as the evening wears on I strip off vest then tie then jacket 
and eventually shift to a short sleeved shirt.  And once a month I wear jeans 
and a tee and tennies just to play around with styles.

I think all of you gritching about how awful and shallow and inelegant nuevo is 
are a bunch of old fogies regardless of your age.  Or maybe a bunch of children 
who never grew up.

Lighten up.  It's just another of the evolutionary waves that tango has gone 
through ever since it was invented.  Eventually people will assimilate the good 
parts and reject the silly parts.

And the young pups of today grown older will be gritching about the next new 
thing!

Larry de Los Angeles

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[Tango-L] Ladies Leading

2008-05-03 Thread [EMAIL PROTECTED]
The second Tuesday there starts here in L.A. a practica hosted by 
CasaDePractica.com for ladies who lead.  I intend to go as a follower.

When I first saw women leading (mostly) other women I was annoyed.  It meant 
that TWO women were taken out of the pool of women dancers.  I was also annoyed 
because most of the women had all the bad qualities of beginning leaders: 
insensitivity to their surroundings, trying movements too advanced for them, 
trying fast and big movements which endangered others, and so on.

As time went by I noticed more women leading, but grew less annoyed.  As their 
average skill level improved they became less dangerous.  It also dawned on me 
that here was a chance to learn to be a follower.  I'd heard that learning to 
follow made (most) leaders better.

Also, in classes I'd had teachers who were really good leaders demonstrate a 
technique by leading me in it.  It was fun.  I didn't have to think or be 
responsible or anything but just float along and enjoy the music.  It took me 
years to get to the point where I could experience this Zen tango while 
leading and it might have taken longer if I hadn't had some meditation training.

So out of curiosity is this phenomenon, ladies leading, on the rise in other 
areas?  And do they lead men a lot?

Larry de Los Angeles

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Re: [Tango-L] Ladies Leading

2008-05-04 Thread [EMAIL PROTECTED]
Nina Pesochinsky---
So where did the men get the naive idea that following is not having to think 
or be responsible or anything but just float along and enjoy the music. ?!  
[followed by some of the problems women have dancing]

THE men?  Gotta watch that generalizing from one man to all!  THEY are not to 
blame for my, ahm, crimes.

And you mean that every dance experience I have as a follower is not going to 
be, or even approach, the ideal experience? Darn.


buffmilonguera---
I am surprised that you found women to be insensitive, too fancy, etc.  I 
learned as a follow, and repeatedly tell new leaders, no amount of fancy steps 
can substitute for a warm embrace and musicality.  Not that I didn't try to 
learn some of the fancy steps as a new lead, but I don't worry about them very 
much when I am at a milongaand certainly a lot less than some of the male 
leads I see/dance with.

you found women to be insensitive, too 'fancy,' etc.

Nope.  I specifically said MOST women leaders.  Maybe MANY or SOME would have 
been more accurate, but it's the worst offenders who we remember.  As we must.  
It's a leaders job to avoid the bad leaders so that we can protect our partners 
from them.

Women on the average likely will bring different advantages (and disadvantages) 
to leading.  But few are immune to the same problems most male leaders have, 
especially when beginning to learn leading.  One of those is dealing with a lot 
of sensory input from the surroundings and navigating them.

Another is wanting to give your partner a special experience, which includes 
fancying up the 'steps' one leads.  A warm embrace and musicality is 
certainly important, maybe more important than any other part of dancing.  But 
repeating the same patterns over and over again with no variety is going to 
bore some followers.  Also, many women I know spend a lot of time working to 
make whip-crack smart their boleos, ganchos, golpecitos, and such and would be 
disappointed not to be given chances to use them.


Chris, UK (excerpt) ---
I think the problem is having no clue as to the guy-guy thing that makes the 
ronda happen

I've never noticed that guys were naturally all that adept at making the ronda 
happen, either.  Especially when beginning to dance, it's not easy to stay 
aware of all that's going on around us AND attend to your partner's special 
problems AND interpret the music etc.

In fact, women may naturally be better leaders. Brain function research 
suggests that ON THE AVERAGE women do mental time-sharing better than men, 
while men on the average are better at focusing all their attention on one 
target.

Larry de Los Angeles

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Re: [Tango-L] Tango Diversity under one big tent: Nuevo milonguerohappy together?

2008-05-14 Thread [EMAIL PROTECTED]
There is a lot of sense in what Ron says. After all, you never see 
anyone dancing ballroom tango at a milonga. At least I never have. 
Perhaps it is time to rename nueveo Argentine Ballroom Tango to go 
alongside International Ballroom and American Ballroom, and to have 
special events devoted to it. Milonguero could be called Classical 
Argentine Tango, on the lines of classical ballet. Then everybody 
would know what to expect. 

John Ward
Bristol, UK



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[Tango-L] Finding tango in out-of-the-way places

2008-05-23 Thread [EMAIL PROTECTED]
Finding tango in small towns is hard.  There are several ways to go about it, 
aside from TANGO-L and such which usually don't work too well.

One way is bring up Google.com, select Maps, and enter city state milonga.  
Put the city and the state in double quotes if they are two or three words.  
You can also use Argentine tango instead of milonga, but you will get a lot 
of unwanted references if you do.

Failing that, try a search for state Argentine tango.  Many states have a 
society for the entire state and pointers to individual cities.

I had no success with either of those approaches.  Using the next largest metro 
area, Tom's River, about 25 miles north, just gave me 

The next step is to look for a larger city close by.  Long Beach City is on the 
coast about 25 miles south of Toms River.  All a search there did was to find 
links in Philadelphia, Pennsylvania, and Trenton, New Jersey.  Both of those 
are about  45 miles to the east.

Can you get there?  If so, try my search suggestions for those two cities.

Larry de Los Angeles

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[Tango-L] Tips for Followers?

2008-05-24 Thread [EMAIL PROTECTED]
Recently I went to Lynn Lewin's practica here in L.A. for ladies who lead 
(www.casadepractica.com).  There were six women and two men, counting me, at 
the practica, which is held in a garage turned dance venue with a beautiful 
wooden floor which has just enough give to feel soft but not like a trampoline. 
 

Before I went I scanned the last couple of years of TANGO-L archives for 
pointers on following, since I went to learn how to follow.  I found enough on 
leading to fill a doctoral dissertation but almost nothing on following - 
unless you count followers complaining about bad leading!

Here are some of the things I learned, most given me by those I practiced with. 
 From past experience learning many different dances I know that I may have to 
change or even discard what I'm learning now.

Following is not passive.  It includes communication using the silent language 
of our bodies, with followers doing much active listening.  Leaders also must 
listen to their partner's body language, so I'd had plenty of practice doing 
this.  Some of those skills helped, but I didn't instantly become expert at 
doing it as a follower.

At first with each partner I was a bit tense but as we became acquainted and I 
found I could trust her my body relaxed.  With a couple of partners later on in 
the evening I began to feel a, perhaps quietness is the best word, from my 
body.  Yet it wasn't the relaxation that comes before sleep, but a very awake 
feeling.

I had trouble with my right hand at first.  I was tense and pushed with it.  
Later (under my partners' urging) I began to learn to simply leave where she 
placed it in the beginning, supported by my arm, letting it flex a little but 
returning to a central position.

Different partners wanted my right hand oriented differently and I had to learn 
to match their desire.  Luckily none wanted it oriented in a  painful or 
awkward arrangement and I didn't have to resist their preference.

My left arm rested along the top of her shoulders in close embrace.  I had to 
fine-tune how heavy or light I rested it.  Too little and our connection was 
poorer; too much and the weight would become painful.

A couple of leaders positioned me further away and had me place my left hand 
just above her biceps.  With this I had to learn not only to keep my arm from 
drooping but also to grasp firmly but not painfully.

I had some trouble leaning into my partners the way they wanted and still need 
to work on this.  I always thought that my slight forward lean as a leader 
would be the same as a follower, but there seem to be subtle differences that 
go beyond mere physics.  I suspect that only experience will fine-tune this.  
And I wonder if women's jokes about men followers needing to wear high heels 
are more than jokes.  I always thought heels were just for looks, but maybe 
they give followers some real benefits.

When moving a couple of my partners urged me to step back straighter and 
stretch my toes a bit to reach the floor.  This helped keep our knees from 
bumping together.  It seemed to have other benefits that I felt but don't 
understand.  But then intellectual understanding is not the only kind.  Our 
bodies also have kinesthetic smarts, which don't go through the higher brain.

I've long looked down on the 8-count basic.  As a beginning follower I 
appreciated it because once my leader started it I knew just what to do, unlike 
the nervous uncertainty when any step could bring a surprise.  I suppose it's a 
matter of using it to learn, then being able to discard it when I gain skill at 
taking each single step with confidence.

Any experienced followers out there who can give us newbies pointers on how to 
follow?  AND how better to learn to follow?

Larry de Los Angeles

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[Tango-L] Coming to LA?

2008-06-03 Thread [EMAIL PROTECTED]
If you come to LA feel free to contact me for advice about where to go dancing. 
 But first check out a couple of useful websites.

The first is mine, the second by Vladimir Estrin.  Each has its advantages.  
Among mine, if you click on the address of a milonga a map will pop up showing 
its location.  The map also lets you find a route from your location to the 
milonga and places to eat near the milonga.

http://larrydla.home.att.net/
http://www.tangoaficionado.com/

If you see me at a milonga feel free to say hello.  If you'd like a few dances 
to break the ice at the milonga let me know.  To identify me check the 
following link which has a couple of photos.

http://larrydla.home.att.net/aboutme.html

Larry de Los Angeles



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[Tango-L] Milongas of Buenos Aires

2008-06-03 Thread [EMAIL PROTECTED]
A useful guide to tango in Greater Buenos Aires is 
maintained by the government.  Among many web pages on the 
site is one that lets you find milongas for any day and 
locale.  Clicking on a milonga name brings up a window with 
info about it, including a link to the milonga's web page 
if it has one.

http://www.tangodata.gov.ar/ingles/home_milongas.php
___
To hear some travelers to Buenos Aires every milonga is 
alike.  It's easy to understand why.  It's natural for 
people to seek out and continue going to just those 
milongas which suit their tastes best.

But when I went I was looking for as much variety as I 
could find, since my personal situation makes travel 
difficult and I might not ever be able to go back to BsAs.  
I went to noon-time practicas, matinee milongas, and late-
night milongas.

Each practica or milonga was as individual as their 
organizers and their regulars and seemed to have its own 
special atmosphere.  On any weekend night in Greater BsAs 
there are more than forty milongas to choose from, so some 
organizers may work to make their milongas stand out from 
the crowd.

I went to three young-peoples milongas, and each of them 
was very different.  One was a night club for twenty-
somethings with several hundred people packed together and 
the bars doing very good business.  Half the time a 
Beatles-look-alike band played only Beatles music, the 
other half a DJ played traditional tangos but without 
cortinas.  A second was for late-teens and early twenties 
and had a traditional milonga organization.  This seemed to 
be more social- than dance-oriented.

The third was a milonga for teens, some of whom seemed as 
young as thirteen and the oldest barely eighteen.  The 
dancers there seemed very serious about tango, had lots of 
training in both traditional and show tango, and did 
advanced figures very compactly and within the flow.  I had 
the weird feeling that the dancers at this third milonga 
were all grownups despite being the youngest of them all.

I also went to the most expensive milonga I could find.  
Everyone there seemed to be professionals and dressed 
fashionably and well.  They also seemed to be the tallest 
dancers in the city!  I saw a few men with short haircuts 
who acted as if they were movers and shakers, possibly 
government or military officials or business executives.  
Each was with a trophy wife half his age.  Or, more likely, 
a high-class hooker.  Each had that look that I'd seen so 
often while a military policeman - I've seen everything 
and I am not impressed.

I was presented with a hostess, very beautiful and well-
dressed, who the host said was an expert swing dancer.  
(They were playing a swing set.)  I told her I was sorry 
but I only danced tango.  Speaking of swing, one older man 
in a beautiful grey suit and short white beard danced it 
(and tango) so elegantly and with such enjoyment that I 
wondered if he was a teacher or former professional or 
milonguero de swing.

I also went to many of what one talky cab-driver called 
old peoples' milongas though to me the age distributions 
seemed to be all over the place.  They were in all sorts of 
venues.  These included a former gymnasium with basketball 
boundary markings on the floor, a thirties-style former 
night club, a modern night club, a confiteria, and a large 
convention hall.  Some of these milongas had several 
hundred guests.  One crowd I estimated at well over a 
thousand.

Several of the milongas had tandas of other kinds of 
dancing interspersed among tango tandas.  These included 
tropical: cumbias, merengues, rumbas, and others but no 
salsa.  (Salsa and cumbia occupy almost the same dance 
space, and salsa is popular enough in Argentina to have its 
own salsa-only clubs.)  Also swing dancing.

We tend to think of swing as an American dance and say only 
Americans can really dance it.  But swing has long been 
popular in Argentina and some of the best swing dancing 
I've ever seen were in Argentine milongas.  (I began 
dancing rock-n-roll as a teenager and have done other kinds 
of swing.)  The spirit of any dance refuses to be prisoned 
within national boundaries.  That's certainly true of the 
wild exuberance of swing, which the Nazis suppressed in 
Germany in the run-up to WW II.

What were your experiences with Argentine milongas?  How 
far from the stereotypes did some vary?  What practices 
seemed common?

Larry de Los Angeles



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[Tango-L] Milongas of Buenos Aires - 2

2008-06-04 Thread [EMAIL PROTECTED]
Several people have emailed me asking for the names of the milongas I 
went to.  It was several years ago; I don't remember. The curious might 
look at my writing web page for some specifics.  It has a link to a 
diary of my visit, written when I got back home, and expanded from 
daily posts to TANGO-L. 

The diary does not include all my experiences. For instance, since I 
was in the Hotel Bristol only a block away from Confiteria Ideal I 
sometimes stopped by there two or three times a day for various 
reasons, such as to meet someone. (Ideal is open every day of the week. 
And I highly recommend el Bristol. It's inexpensive, centrally located, 
and recently renovated to a high standard.)

http://www.hotelbristol.com.ar/english/home.htm

I also did not mention the non-tango dance places I went to, such as 
the night-club with a goth-looking crowd out front. Which I found out 
when I got inside was for gays of both sexes looking to hook up. Before 
I could escape two French women asked me to sit with them to ask me 
about Los Angeles, where they were going next.

http://larrydla.home.att.net/writing.html

_EXCERPTS FROM TANGO DIARY_
I open the window and look out. The tops of buildings show even less 
care than their fronts. The people, however, bely that overall 
impression. The economy may be depressed, but the people do not seem to 
be. This Sunday afternoon they are out in the streets, strolling, busy, 
seemingly happy and full of energy. They are all ages and sexes, 
casually but often very nicely dressed. Perhaps Paris was very like 
this a few years after WW2.

The bed is comfortable. After settling in I crash, leaving the window 
open for a cool, light breeze. When I wake at 3:00 in the afternoon I 
feel amazingly good. I clean up, dress, go downstairs, excited at my 
first free moments in Buenos Aires. I put my valuables in the safe at 
the lobby then go outside. There is sun coming through the clouds and 
the temperature is perfect. Just walking outside onto the sidewalk is 
thrilling. I am here!

Across the street is a little convenience store. I buy just a snack and 
a drink, though I am very hungry. I am eager to see the city. I go a 
half block East, walk North on Nueve de Julio. This street is so wide 
(20 or more lanes, a full city block in width) that it is like walking 
in a canyon. The cool breeze rushes down 9 de Julio, ruffles my hair, 
bathes my face, just as it would in a desert canyon.

Larry de Los Angeles



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[Tango-L] Confiteria Ideal

2008-06-04 Thread [EMAIL PROTECTED]
Darlene writes- I never went to Confiteria Ideal (and it was 
only mentioned as a place tourists go).

The person who told you that was wrong. Certainly tourists go there, 
but the place is hardly deluged with them. It's very popular with 
Argentines, for several reasons.

It is centrally located. Easy to get to. There are many restaurants and 
hotels nearby, plus many kinds of shops. Classes are offered every day, 
often several. On the bottom floor you can have dinner and see a tango 
show. There's a milonga every day of the week on the second floor. See 
the following link listing them.

http://www.confiteriaideal.com/milongas.htm

Furthermore, it is a place tourists SHOULD see. Scroll down the page 
just mentioned to the photos and you'll see why. It's a beautiful place 
which captures much of the history of the city.

Further, tango turistas tend to be reverential of tango customs and 
well-behaved. Naturally there are always a few who transgress from 
ignorance or arrogance. But then that's true of Argentines as well. 
(What? You thought all milongueros are angels!)

Another benefit when I went to BsAs was that many announcements of new 
events and places to dance can be found there. It is also a good place 
to rendezvous.

Do not let anyone keep you away from the wonderful Confiteria Ideal.


Larry de Los Angeles



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[Tango-L] Tango Police

2008-06-09 Thread [EMAIL PROTECTED]
The wonderful thing about tango is that there is no official organization to 
define what tango is, with tango police penalizing someone when they see them 
doing in-authentic tango.

Of course this doesn't keep those with an officious mindset from setting up 
their own tastes as the One True Authentic tango. So it was refreshing to read 
Astrid's comment about milonga, who simply gave an example and said this is 
what she likes.

The exact quote is - THIS is a milonga... ;) My kind of milonga, anyway...

Larry de Los Angeles



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[Tango-L] Homesick for Buenos Aires?

2008-06-13 Thread [EMAIL PROTECTED]
Can you be homesick for a city you only visited a couple of weeks 
several years ago?  It seems you can.  I got tears in my eyes as I 
watched this video, and it seemed as if my heart hurt in my chest.
In it a modern tango orchestra plays El Huracan and shows many 
photos of Buenos Aires.

http://www.youtube.com/watch?v=mER-y8HK5g8

Has it happened to any of you who have only visited the city?

Larry de Los Angeles



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[Tango-L] Don't pick on XXXXX

2008-06-18 Thread [EMAIL PROTECTED]
Don't pick on whoever-it-is for his posts and their number.  If they get really 
excessive the moderator will step in.

Meanness like this is why some people never contribute to TANGO-L.  And drives 
some away.

Larry de Los Angeles



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[Tango-L] Molinetes - the REAL tango basic

2008-06-22 Thread [EMAIL PROTECTED]
Have you learned molinetes, also called giros?  If so, you know what 
many Argentines consider the real tango basic.  The linear pattern of 
the 8CB and its cousins are derided by some as tango for foreigners.  
Mingo Pugliese was one of the foremost champions of the molinete.

Molinete means wheel and there are several variations.  For instance, 
the man acts as the hub and the woman the rim, doing a grapevine around 
him, taking four, six, or eight steps.  In another variation both 
complete a circle around a center point.  And the man can do a 
grapevine around his partner while she acts as the hub.

Giros make a lot of sense in very tight crowds.  They are compact and 
do not have to travel, although they can.
__
Here are some videos.  The examples happens in the the first ten-to-
thirty seconds.

The grapevine done in 4 steps around a center point.  (You can also do 
it in 6 or 8 steps around a center point.  Or more pairs of steps if 
doing it in a line or long curve.)

http://www.youtube.com/watch?v=c0TQZmfgKmg

In these two videos the man stays in the center.

http://www.youtube.com/watch?v=VfmmWqXTDKY
http://www.youtube.com/watch?v=qRe7verxzu8

Here the two dancers make a circle around a center point.

http://www.youtube.com/watch?v=oPoBN-x--WM
http://www.youtube.com/watch?v=3wtBAjSdM1w

You can add sacadas and barridas to giros.

http://www.youtube.com/watch?v=54hsLwvx1iw

And finally a beautiful longer piece by two professionals to a vals.  
They stay in the same spot, a small balcony or the top of a set of 
stairs. They do all three variations of the giro.

http://www.youtube.com/watch?v=RWRCYIc3Hqo


Larry de Los Angeles



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[Tango-L] What the heck is a Right foot front cross step?

2008-07-05 Thread [EMAIL PROTECTED]
Jack Dylan wrote 
 Right foot front cross to left foot back cross;
 Right foot back cross to left foot front cross;
 Right foot open step to left foot open step;
 Left foot front cross to right foot back cross;
 Left foot back cross to right foot front cross; and
 Left foot open step to right foot open step.

These phrases don't make intuitive sense, at least to those of us who have not 
taken Gustavo Naveira's classes.  Which means most of us who read this are just 
going to skip what might be an important discussion.

What about explaining just what a R/L foot open step is?  And what is a R/L 
foot F/B cross step?

Larry de Los Angeles




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[Tango-L] So what is an OPEN mean?

2008-07-10 Thread [EMAIL PROTECTED]
Jack Dylan wrote -- Astrid, These concepts are only of any value to the 
man, as leader; they have no relevance to the lady, as follower. So don't worry 
your pretty little head about it :-))

Oooh, are you in deep shxx, at least if any of the women you want to dance with 
are on tango-l.  And putting smileys after your message doesn't make it into a 
joke. I hope you don't pat your partners on the head and say Good girl!

He also wrote -- The great thing about Naveira's terminology is that the 
lady's step is determined by her position relative to the man.

For example; if the lady steps LF backward on the man's right side, this would 
be a LF back cross. This means, for example, that the man could lead her 
directly into a Back Ocho or a Giro to Left, both of which incorporate a LF 
back cross.

But if the lady stepped LF backward on the man's left side, this would be a LF 
open step. This means, again for example, that the man could lead her directly 
into a Giro to Right, which incorprates a LF open step. He couldn't lead her 
directly into an Ocho without an intermediate step.

From my perspective as a professional systems engineer, with well over a dozen 
years experience working for NASA and Boeing deconstructing systems (including 
human systems) much more complex than than the Naveira/Salas effort, I 
consider the Naveira/Salas terminology poorly thought out. There's a whole 
list of requirements for good terminology resulting from such system analyses. 
One of them is that labels have invariant meanings. Labels that change the way 
you decribe is a no-no.

Perhaps the problem is that we're using English translations. Maybe the Spanish 
terms are instantly crystal clear to the average Spanish speaker.

So maybe you can give us a simple explanation of just what open and closed 
mean.

Larry de Los Angeles



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[Tango-L] The real, true, AUTHENTIC Argentine tango

2008-07-21 Thread [EMAIL PROTECTED]
Every few weeks, it seems, a brawl takes place in this and other like 
forums over what is REAL Argentine tango.

You will never see such over what real British tango is, except maybe 
its name.  The Imperial Society of Teachers of Dance about a century 
ago renamed it International tango to make it more popular.  More 
recently the ISTD and its less offensively named cohorts have also 
named it Standard and (most recently) DanceSport tango.  British tango 
is what you see on Dancing with the Stars (a spin-off of the Brit 
series Strictly Come Dancing).  And British tango is what you will see 
in the Olympics when the ISTD and its fellows get ballroom dancing made 
an official Olympic sport.

There is no argument about what is TRUE BritTango because there is a 
book that defines it in so much detail that you could almost program 
robots to do it.  This situation was the background to the first 
feature film directed by Baz Luhrman (of Moulin Rouge fame).  It was 
titled Strictly Ballroom and was especially hilarious to anyone who 
knows the International Ballroom world because it had so little 
exaggeration.

And every few weeks we see people in this and other like forums who 
seem as if they would be happy to imitate the British model - if only 
their idea of Argentine tango were declared the only real, true, 
AUTHENTIC Argentine tango.  There are even some Argentine tango 
teachers who sell collections of tapes and DVDs separated into bronze, 
silver, and gold levels just as the International world does each of 
their dances.

The tango police most recently have declared that it is only REAL tango 
if a woman and a man dance it - but only if the man is the leader and 
the woman the follower.  At other times they declare that nuevo tango 
(whatever the heck that is) is not REAL tango.  Some people say only if 
you dance body-to-body are you doing TRUE Argentine tango.  Others 
deride this as vulgar belly-bumping and inelegant.  A milonguero, 
they say, is some street trash who drives a taxi or works as a janitor 
or short-order cook - if they even have a job.  This view of the 
milonguero, incidentally, is not an unusual attitude of Argentines of 
older generations.

And, of course, that favorite of clueless journalists looking for a 
sound bite - tango is SEXY!  A vertical expression of a horizontal 
desire sounds so, so, ARGENTINE!  And they haul out the myth that 
tango was invented in brothels.

So what is the real nature of the Argentine tango?  Maybe its 
flexibility, the difficulty of  defining it in some hard-and-fast way, 
is part of the answer.  It is like a good outfit which is high-quality 
but also easily tailored to our own body and needs and abilities - and 
each of us is the tailor.

Which would explain why there are so many angry arguments over tango's 
true nature.  Because each of us creates a version that satisfies our 
deepest needs, a version that is a reflection of our true selves.  Thus 
anyone else who wants us to change our tango to match their version 
seems to be attacking us on our deepest levels rather than correcting 
superficial matters.

So maybe those of us who stand back and watch these battles over what 
is real tango with amusement should be grateful for them instead.  
Because when they quit tango will have died and been replaced with 
an embalmed corpse.

Larry de Los Angeles



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[Tango-L] Is tango sexy?

2008-07-22 Thread [EMAIL PROTECTED]
Jack Dylan writes - Larry, are you suggesting that tango is 
NOT sexy? I can dance with a lady who might be middle-aged and 20 
pounds overweight. But if she really knows how to tango, man, when 
she's in my tange embrace, she's the sexiest woman alive! :-)

Erh, Jack, your ideas of unsexy and mine obviously are different - 
middle-aged and 20 pounds overweight just about defines sexy woman to 
me!  And who says what's overweight?

But I get your point.  Some people when they dance almost become 
different people - or show a side of themselves they often do not show 
in public.

But there's a deeper question here, more than your or my tastes. Is 
tango itself sexy?

No.  Tango dancing is just a bunch of ideas and techniques and rules of 
how to dance, and each person has their own collection and variations 
of those memes.

For instance, a caricia in tango is when someone uses their thigh, 
ankle, or foot to caress their partner. If the most repulsive person in 
the world (according to your own personal definition) caresses you, is 
that sexy? Unless you are masochistic, the answer is NO. It would be 
stomach-turning.

Sexy is not a quality of a dance or a dance move. It's a quality of a 
person. And not just an innate quality. It depends on the context. Is 
she doing it because she loves/likes/lusts for me? Or is she setting me 
up for her pimp/boyfriend to rob and maybe kill me? Well, OK, maybe 
some guys would be extra-turned on by the danger, but that's part of 
the point.

Tango can be used to seduce and to seduce back. Of course other dances 
can too. Any swing dancers here? Salsa dancers? You know what I mean. 
In by-gone days the waltz was used to devastating effect by seducers 
(and sometimes still is).

But what is unique to tango is its range and flexibility of expressing 
emotion. So it certainly can be used to seduce.

But many people miss an important point when they talk about how sexy 
tango dancers can be. Tango can also be used to express other emotions.

So if we use the word is to mean can be used to express, tango IS 
sexy.  And tango is sad, and happy, and full of rage, and exuberant, 
and funny, and full of sorrow at a loved one's death. Tango is the 
entire rainbow of feeling.

Larry de Los Angeles




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[Tango-L] The language of Tango

2008-07-23 Thread [EMAIL PROTECTED]
Every dance is a language of the body.  Some dances are very limited in 
how many words they have, ways to pronounce those words, and how 
they can be combined into sentences and paragraphs and so on.  
Some have more range.

What's unique about tango is that the range of its language is a full 
order of magnitude (at least) more than any other social dance.  It can 
be used on the stage to tell a story.  Or to make an artistic statement 
that is like abstract art.  Or make people laugh, as a string of jokes 
or a more organized comedic tale.  And more.

Still tango, but tango for show, where talented dancers give something 
to the world.  And their more rarefied confections might seem to be 
more cerebral than passionate, but those of you who know tango 
performers know how much energy and caring and damned hard work goes 
into those confections.  Performers must care a lot to exert so much 
time and effort into what they do, and their careers have a short shelf 
life.  At thirty often their careers are over.

Or tango can be much more casual.  This is the way of many Argentines, 
who come to a milonga to meet their friends and chat and smoke and 
snack.  And sometimes to dance a little tango with a very small 
vocabulary, and often not very well pronounced.  If your Spanish is 
good enough sometimes you will hear them laugh at the foreigners and 
how seriously they take tango.

Tango is sometimes used in courting, especially by the young.  It's a 
way to get someone attractive to them in their arms.  Sometimes they 
use it to impress with their skill and agility and stamina.  Or maybe 
impress with their fashion style, dressing up sharply, or down in 
reverse supercasual street style - which is often more earnest and 
calculated in effect than those who dress up.

But tango can be used for more than sexual reasons.  A son may coax his 
mother onto the dance floor and tease her about being a wallflower.  A 
father may dance with his daughter at a wedding after he's given her 
away to a son-in-law.  A couple may dance in mourning at a wake for 
a friend they will no longer see.

Ultimately tango is a house of many rooms, and it's up to each of us 
how many of those rooms we want to inhabit.  If just one modest room, 
fine, that's your right.  But it is wrong of you to insult others who 
have different needs and desires and abilities.  You not only do them 
disservice, but yourself, when you are small-minded and divisive.

Larry de Los Angeles




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[Tango-L] The Volcada

2008-07-31 Thread [EMAIL PROTECTED]
The discussion of the volcada which Jean-Pierre Sighe pointed out 
http://www.tangomagdalena.com/Newsletters/vol11_july08.html
totally misrepresents what a volcada is (as well as being confusing in other 
ways).

Volcada comes from the verb meaning to tip over, or pull off balance. It is an 
extreme lean. That is all. Not an extreme lean + a wide front boleo ending in a 
cruzada, as people might think because the three are often put together.

Dancers can simply do a volcada and then recover to a normal embrace. Or they 
can hold the carpa (literally tent, an upside-down V stance) for a few beats.  
Or do a drag. Or a carousel. Or several other actions. Including the popular 
wide front boleo ending in a cross.

there are lots of variations on the woman's front boleo. One is to make it an 
amague, a kick straight back instead of to the side wrapping around the woman's 
knee. Nor need it need to end in a cruzada, as the article suggests. The front 
boleo could lead into a normal boleo, followed by another front boleo. And 
finally into the woman stepping straight back with the free foot instead of a 
cross in front.

If anybody cares to talk more about volcadas, we might talk about how to lead 
into it. But this message is long enough already.

Larry de Los Angeles

PS The volcada is not a nuevo tango move. It was old in 1989 when I started 
tango, long before anyone heard the term nuevo tango used to label a way of 
dancing.



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[Tango-L] How to lead volcadas

2008-08-01 Thread [EMAIL PROTECTED]
Anne Atheling asked me to give some links to videos showing volcadas. So I did 
a YouTube search which returned 625 videos. After about an hour and maybe 30 
videos I gave up. Even the tutorials don't help. Why? 
Because they don't break the volcada combinations down. (Well, two did. 
Poor camera angles and terrible sound made it imposssible to learn from 
them.)

So here is a verbal description. Let's see if I can make this clear and 
painless.

I, the leader, step left.
---I, THE FOLLOWER, STEP RIGHT.

I stop, legs apart with right foot in place.
---I STOP, LEGS APART, LEFT FOOT IN PLACE.

I twist my upper body leftward to lead a backward ocho, but stop.
---I BEGIN A BACKWARD OCHO BUT STOP. MY FREE LEFT FOOT IS BEHIND MY
---SUPPORTING RIGHT FOOT.

I firm up my embrace, and straighten my spine just a bit.
---I MAKE SURE MY TORSO IS STRAIGHT AND STRONG. I MAY TUCK MY LEFT FOOT
---BEHIND MY RIGHT ANKLE. 

(If I, the follower, have not experienced this lead I know something 
special is bout to happen but I don't know what. I likely will not 
strengthen my torso. I may feel a touch of anxiety.)

I step back with my right foot, pulling her toward me.
---I LEAN FORWARD, RESTING MY UPPER BODY ON HIS.

(If I have not experienced this situation before I panic. I step 
forward with my free left foot. I likely will also step forward with 
my newly freed right foot. We both end up embarrassed and/or angry.)


Often nowadays the man will now lead a front boleo ending in a cruzada. 
But even if he does not many women will try to do this boleo+cruzada 
combination.

BECAUSE SOME TEACHER STUPIDLY TAUGHT THE VOLCADA+BOLEO+CRUZADA AS A 
SINGLE UNIT!!!

Teachers should teach the volcada as a separate, simple figure. Why? 
Because it lets students create several complex figures. Here are two.


I walk around my partner's pivot point. This is a carousel.
---I DO NOTHING EXCEPT CONTINUE LEANING ON HIM.


I walk backward. This is a drag.
---I DO NOTHING EXCEPT CONTINUE LEANING ON HIM.


Lastly I should say that the beginning and ending of the volcada has 
several variations.

Instead of the man beginning by stepping sideways left he could step 
forward left or backward left. (Or side/forward/backward right.)

At the end rather than stepping back right he could step side right to 
briefly sandwich his partner's feet, then step back LEFT. Either way he 
leaves his legs apart. 

Alternatively he could add an additional backward step that brings his 
feet together.


Some cautions for men. Do a half-turn before doing volcadas - this lets 
you see those further back in the flow and abort a volcada before they 
come nearer and endanger your partner and your pride. If your are 
unsure how expert your partner is with volcadas you should make the 
first lean a small one, then work up to bigger ones. If she does not 
straighten and strengthen her torso don't try volcadas. This is no 
exageration - she could seriously injure her back.

A caution for women. If you have any problem with the lean, object. 
Give some excuse (such as a hurt back) if that makes you feel better.
You can indeed injure your back doing volcadas.


Larry de Los Angeles



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[Tango-L] Open/crossed step uses?

2008-08-01 Thread [EMAIL PROTECTED]
Jack Dylan wrote  I [took] some time and trouble to explain 
[the difference between an 'open' step and a 'crossed' step] but 
received no feedback. I hope you found my comments useful.

They were useful.  Thanks!

Part of the difficulty understanding what open and crossed mean is the 
terminolgy (in English, anyway). Naveira etc. are not talking about an 
open STEP, or crossed STEP, which would refer to a step or a stance of 
one person.  They are talking about the relation between two people.

(A crossed STEP is when a person crosses one foot in front of or behind 
another foot. Step 5 of the 8CB is a crossed step.  When a man leads a 
molinete he may cross one foot behind another so he can do a half turn 
in place while she walks around him.)

I have been mulling over just what good it does to know the difference 
between an open and crossed relation.  Let's try the 8CB.

Step 1.  An open relation.  I (the leader) can do step 2 as a sacada on 
her trailing right foot.  This might help lead a parada or a boleo, for 
instance.

Step 2.  An open relation.  I can do step 3 as a sacada instead of the 
usual step 3.
 
Step 3.  A crossed relation.  I can do step 4 as a sacada, but my 
partner and I will have trouble.  (We can still do a figure beginning 
in a sacada, but to do it smoothly we both must be quite expert and 
have a lot of body control.)

That's what I've figured out so far.

I should mention that years ago when Fabian Salas began teaching in Los 
Angeles I took all his classes.  The first few he discussed 
open/crossed and other parts of his and Naveira's system.  Later he 
quit doing that.  I suspect their system is good for thinking up new 
ways of doing movements, but not for improvising them while dancing.

Larry de Los Angeles




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Re: [Tango-L] Leading with arms or hands

2008-08-01 Thread [EMAIL PROTECTED]
Re: [Tango-L] Leading with arms or hands

There is absolutely nothing wrong with using one's arms or hands to
help lead a figure. What often is wrong is HOW some people use those -
as a primary lead rather than a seconary helping one.

There is a hierarchy of leads. Most important is the upper torso, for 
overall direction in which the couple is to move, and to begin turns.

Arms supplement this.  For instance, if the man adds a few double- or
triple-steps to the basic slow-slow rhythm. He would tighten his
embrace noticeably to indicate she should duplicate his rhythm change.
Or loosen his embrace (or even back off from a close connection) so
that she will know to continue the basic rhythm.

Hands should be used sparingly, but only novices claim they should
never ever be used whatsoever.  An example where they are needed is in
leading a parada. A usual parada opens the embrace.  The man's right
hand or lower arm presses against her back to stop her.  His left hand
pushes lightly against her right hand in opposition to the lead on her
back.  The two lock her into the stop.

A foot lead is sometimes used with the parada.  It is unneeded if the
parada is properly lead.  Teaching it may do more harm than good if it
takes attention away from leading it properly.

Foot leads are the main leads for some movements.  Sacadas are an
example.  Though I find it better to use my mid-ankle or mid-thigh
(but never one's ankle or knee - they are too hard).  I can lead
closer to my partner's body and don't need to look down to be sure my foot is 
placed properly.

(Speaking of looking down.  The man should not tilt his head.  This 
throws his center of gravity forward when it would better be centered 
in the middle of his torso.  Also, it cuts down his peripheral vision.)

Larry de Los Angeles



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[Tango-L] Boleos - back and front

2008-08-06 Thread [EMAIL PROTECTED]
Tom Stermitz wrote -

Many people think boleo is a kick of the leg, when in fact the kick is  
a decoration of the boleo. The basic boleo is (usually) a spiral at  
the waist, that results in the supporting leg pivoting and the loose  
leg floating behind and perhaps wrap before coming around to the front.

If you learn the boleo with one specific kick, then you are learning  
both the decoration and the boleo at the same time. This is less  
flexible than learning them separately.
_
Thanks, Tom. As usual, clear and to the point.

Thanks for your comment on boleos. You've cleared up something that has always 
been a bit fuzzy to me.

Maybe now I can learn how to lead front boleos, which I never try anymore 
because I always screw it up.

Of course, I have more experience leading back boleos. They can be done whether 
the embrace is very close or more distant. With front boleos I have to make 
some space for the woman to use first, either by letting her pull away from me 
or by doing a lean.

Anyone have pointers on leading/doing front boleos?

Larry de Los Angeles



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Re: [Tango-L] Social Tango

2008-08-06 Thread [EMAIL PROTECTED]
Carol Shepherd writes - I compare dance 'styles' to dialects of the 
same language.

Beautiful analogy. Or maybe more, a fundamental reality. Thinking of dance as a 
language of the body puts a lot of matters in perspective.

The special nature of tango is that it has an enormously bigger vocabulary and 
ways to use that vocabulary than any other social dance.

Show tango is like a play. Its author is a choreographer who tries to create 
a 
work of art that pleases herself and others. Performers may do their job 
mechanically or try to add something special to the same moves done in the same 
order every night. A particular play may include sequences which are realistic 
or at least try to stay close to they way most people really dance. Or 
sequences 
that are fantastic, with lifts that show a woman seemingly floating through the 
air.

The show may done on an elevated stage so more people can see. Or it may be 
done 
in closed-off pedestrian street. Or in the middle of a dance floor by guest 
teachers visiting a city, who may improvise the show on the spot the way Irish 
bards were reputed to do.


Joe Grohens writes - I dance differently with different women. I  
find that the embrace is absolutely unique with each partner I dance  
with. I don't know what the embrace will be -- I explore the  
possibilities on the first dance. I explore them further with each  
successive dance...

I feel the same way. More, the same woman may be very different in different 
times, maybe depressed early in the evening and jubilant later.


Sergio Vandekier writes - At certain time and after being exposed to 
different types of tango you may have the chance to select the style you wish 
to 
dance.

More, you will CREATE your own style that takes a little from all your 
experiences. You (or someone else) may consider you to be dancing exclusively 
nuevo tango but a closer look will show you are putting your own unique stamp 
on it. This is why many of us get so angry when someone points out problems or 
limits with a particular style. We are so identified with that style that we
feel they are attacking us.


As in other languages, some people have more or at least different talents to 
bring to their dancing. Some are more creative, or athletic, or dedicated. Some 
feel freer to express themselves. Some are poets on the dance floor, others 
poor 
plodders, or tongue-tied.


Finally, styles are useful short-hand and convenient labels. But we must not  
mistake the labels for the reality. That would enslave us to abstracts, the way 
meteorological categories can blind us to the evanescent never-to-be-repeated
glory of a sunset.


Larry de Los Angeles



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[Tango-L] Those vulgar belly bumpers

2008-08-08 Thread [EMAIL PROTECTED]
Nina Pesochinsky writes - You can read the archives of the
tango-l. There is a story in detail about how Susana Miller invented the
term milonguero when she began teaching in the early 1990s. The reason
that Puppy and others didn't say that they danced milonguero style is
because they didn't know that they did!:)

http://www.youtube.com/watch?v=y5CmBLdEY9A

Looking at the video you can clearly see that Puppy always left a space
between himself and his partner. That is, he did not dance what some
people call milonguero style.

While I was working for NASA I was sent fairly regularly to San Francisco.
I often could take a long weekend and danced and took classes. One of my 
favorite teaching couples were Argentine. They described their style as
salon and a separation was an essential part of it. They complained 
about the vulgar style that some people had begun to bring back from
Buenos Aires.

Belly bumpers (their exact term) were not real tango dancers. They
were milongueros, which to them meant drunks without jobs who spent all
their times at the milongas to pick up young women. They danced close
to seduce the innocent women. They especially liked foreign women because
they had money and did not know better than to let a man dance so
disgracefully close. They even thought that dancing close was proper!

Oh, and these layabouts were too poor to own a suit, which was essential
to an evening of elegant dancing. Probably because if they did have jobs
they were just cab drivers or waiters or worked at the docks.

They amused me but they were always kind when criticizing us and gave us
useful aid in overcoming whatever problems we had. I respected them and
so respected their viewpoints and always listened attentively to them.
I heard echoes in them of what must have been said by the middle and
upper classes in Argentina when the French made tango popular for all
people. Perhaps in it was a little fear of the poor invading the elegant
halls that they themselves trod in.

Larry de Los Angeles



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Re: [Tango-L] Those vulgar belly bumpers

2008-08-08 Thread [EMAIL PROTECTED]
Trini writes  The video [showing Puppy dancing with Geraldine 
(Rojas?)] also takes place in a large hall with plenty of room.  In a 
more crowded room, Puppy might dance quite differently

The distance between him Geraldine was only 2 or 3 inches, so perhaps 
not. But a good point. I suspect most people nowadays who dance (what my 
Argentine teachers called) salon do close up to milonguero style when 
the floor is full. I do, at any rate.

Speaking of milongueros (in the general sense of long-time tango dancer, 
NOT my friends' vulgar street-person!) I noticed in Argentina that many 
people danced very simply most of the evening, when the crowd was thick.

Then the last hour or two, 3-5 am, when the floor emptied out, a few of 
them began doing very advanced stuff. Not so much showing off, as 
pulling out all the stops when they had the space to do so.

At Lo de Celia (I think it was) at one point an immensely fat woman and 
a tall skinny man, both quite old, actually cleared the floor the way I 
had before only seen in dance movies. And I understood why. For one 
tanda I could only sit, my mouth decidely closed lest it hang open, and 
watch in awe.

At the end of the tanda no one applauded. A few of the old-timers gave a 
sort of reserved nod, as if to say Well Done. Not a few people simply 
packed up and left. As did I. Anything following what I had seen would 
have felt lame.

Larry de Los Angeles



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[Tango-L] Going to Ireland!

2008-08-08 Thread [EMAIL PROTECTED]
Barring emergencies I will be in Ireland the last two weeks in September.

Anyone here with pointers about traveling there that I (and others making
similar trips) might not already have come across? Or about the Irish milongas?

My schedule allows me to go to Los Bohemios del Tango in Dublin on Friday the
19th. The next day I want to go at the Smock Alley Café milonga. Then in Belfast
next Saturday, the 27th, I should be able to go to The Edge restaurant for their
milonga. What a terrific looking place it seems, and what a view of the river
out the windows! I'm very much looking forward to going early and having dinner
and enjoying the view.

I'll also be in Galway, Limerick, and Cork, but not at a time when I can go to
their events.

The trip, incidentally, will be to gather photos and impressions and do research
to fold back into the two Shapechanger Chronicles novels I'm about to start
peddling via my website devoted to the series. If any of you are curious about
what I was doing when I dropped out of tango-l many years ago, this is it.

Oh, and I doubt if any of you will care to ever read the Shapechanger books, but
for the curious the first part of the first book can found online on the site.

http://shapechangers.wordpress.com

Larry de Los Angeles




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[Tango-L] Class announcements do not go here

2008-08-30 Thread [EMAIL PROTECTED]
Announcements of classes, festivals, and such do not go in this forum. Use 
TANGO-A for that. You will get much more attention there.

TANGO-L is for discussions.




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Re: [Tango-L] Learning vs. Practicing at Milongas

2008-09-02 Thread [EMAIL PROTECTED]
Shahrukh Merchant writes -- One learns elements, figures and techniques at 
classes, but one learns _how to dance_ at the Milongas.

Exactly.

Every time you do a movement, whether in a class, practica, or milonga, you are 
practicing.  But the focus is different depending on the context.  In a class 
you often are working on individual steps - preparing to do one, doing it with 
poise and precision, and following up.  Or you are working on short 
combinations 
of steps.  Or (now less often than when tango was new to non-Argentines) longer 
figures.

In a practica you are dancing to a piece of music, but the focus of you and 
your 
partner is in putting together what you learned in (often the immediately 
preceding) class.  The focus is still on technique.

In a milonga you are practicing the emotional and esthetic side of dancing.  
Practicing enjoying the physical and emotional closeness with your partner, 
feeling emotionally (not just hearing physically) the music, and perhaps most 
of 
all having fun.

It might seem as if people should not need to practice having fun.  But I 
imagine everyone has seen plenty of people who obviously need it.  They are the 
ones with grim faces, the ones who insist on their partner's being perfect.  
Who 
do not realize that mistakes are opportunities to practice recovering from 
errors, and sometimes the doorway to discovering a new way to do something.


Larry de Los Angeles
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Re: [Tango-L] Cadencia y ritmo

2008-09-02 Thread [EMAIL PROTECTED]
In Spanish as every other language the same word can have several meanings.  
Salida means exit, but also beginning.  The second meaning comes from the first 
- you begin a voyage by leaving a house or train station or the sidelines of a 
dance floor.

So with cadencia.  One meaning is a general one, moving to the music.

Beat and rhythm, compas and ritmo, are part of this movement.  They have two 
different meanings.  The beat is the underlying pulse of the music, which 
generally stays the same for the entire piece of music.  Or stays the same for 
passages of the music.  D'Arienzo (el rey del compas) was known for his audible 
steady beat, but also experimented with changing tempo in different parts of a 
piece.

Rhythm builds on the beat but is not captive to it.  The basic rhythm of the 
Argentine tango is slow-slow - ONE two Three four, where one steps on the major 
beats (the 1st and 3rd).  This is the natural rhythm of walking.  This is why a 
couple can learn to dance the tango (in a very simple way) in a half-hour or 
so.  
They already have most of the skills they need to have fun, to really dance 
rather than robotically do figures.

But much of the power of tango is that traditionally dancers are allowed to 
depart from the basic rhythm for shorter or longer periods of time, then come 
back to it.  The leader can replace a slow step with double, triple, or even 
faster steps.  If he firms up his embrace his partner knows to keep pace with 
him.  If he relaxes it she knows to keep to the basic rhythm.

Thus tango can be primally simple or sophisticatedly complex.

What is the specific meaning of cadencia?  Most of my years (almost twenty) of 
dancing tango it meant stepping in place, as the military do when marching in 
place, keeping the cadence.  Some people (including native Spanish speakers) 
use 
it to mean doing rock steps.  Which goes to show that language is not produced 
by robots, but by changeable, error-prone, humans.


Larry de Los Angeles
http://shapechangers.wordpress.com/




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Re: [Tango-L] Labor Day Festival: a complaint

2008-09-05 Thread [EMAIL PROTECTED]
This same delay in the start of dancing occurs in the danzon.  The
introduction, or about the first 16 measures, are not danced.  When the
introduction is then repeated during the music, the dancers stop again. 
Danzon originated in Cuba from a French contradance by way of Haiti.  If
you believe that the danzon and tango have similar roots (both are based on
the habanera), this delayed start would indicate some commonality.  The
danzon is still danced in Cuba and Mexico, particularly Veracruz and Mexico
City.




Original Message:
-
From: Jack Dylan [EMAIL PROTECTED]
Date: Wed, 3 Sep 2008 22:43:13 -0700 (PDT)
To: tango-l@mit.edu
Subject: Re: [Tango-L] Labor Day Festival: a complaint


I also dislike this 30 seconds of chit-chat on the dance floor. Just what
is its
purpose? Someone told me it was so that the dancers could hear the music 
before starting to dance but, IMO, that just doesn't ring true.. Firstly,
they're 
chatting, not listening and, secondly, the 5 seconds to make the embrace 
is surely enough to 'hear' the music.

Of course, I might be missing something and I'd appreciate any enlightenment
on the reason for this tradition in Buenos Aires. I don't think it happens
in other 
partner dances.

Jack


- Original Message 
 From: Dubravko Kakarigi [EMAIL PROTECTED]
 
 For example, I very much dislike the 20-30 second standing around on the
floor 
 and talking as the music starts as it is common in many milongas in
Buenos 
 Aires.  



  


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Re: [Tango-L] Volcada (instructional video)

2008-09-05 Thread [EMAIL PROTECTED]
Jean-Pierre Sighé writes in the following link --- The Cruzada MUST be 
lead 
and not just assumed.

http://www.tangomagdalena.com/Newsletters/vol12_august08.html

Actually ALL parts of a volcada combination must be lead.  The volcada is just 
the extreme lean. Lean + amague/front boleo + cruzada is a popular combination, 
but it's only one of many that start with the lean.

The dibujo (that famous arc on the floor) during the amague/front boleo is an 
adorno.  Like all women's adornos it is the woman's option to do it or not.  If 
the man is hurrying the combination she will likely leave it off.

The video accompanying Sighé's text is one of the best YouTube videos of 
several 
dozen I've seen which shows lots of volcada combinations, not only because of 
its video quality.

http://www.youtube.com/watch?v=S4n81J4zkyc

The whole dance is a good example of how to dance with a lady new to a man.  
The 
very first volcada, near the beginning, is just a lean.  She is tipped off 
balance, with weight forward of her toes, making it a true volcada.  (The word 
comes from volcar - to upset, overturn, tip over or knock over.)  And it is 
only 
a slight lean.

This way the leader can tell if his partner can and will do a lean, rather than 
panicking and stepping forward with her free foot to regain her balance.

Later on he does a more extreme lean but adds a zarandeo (shake, a twisting 
around the vertical axis).  She adorns this by lifting her free foot so that 
she 
does almost a boleo to the left and the right.  Another good example of a 
couple 
testing their mutual body language.

There are many other volcada combinations, including a carousel, in the rest of 
the video.

Good selection, Jean-Pierre


Larry de Los Angeles




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Re: [Tango-L] Lead an invitation that can be ignored or faught

2008-09-19 Thread [EMAIL PROTECTED]
My reaction to Laurie's statement was different than that of some on this list. 
I simply took it as a statement of fact, acknowledging that women are active 
participants in a dance, not puppets.

Most of the time they seek to relax into the direction the leader supplies, but 
IN AN EMERGENCY it is not only their right but their duty to ignore or resist a 
lead. For instance, if to follow it would cause me to crash into someone.

Or to hurt her. (Some time back a favorite partner resisted doing boleos and 
ochos, explaining that she had hurt her back recently.)

Most often a woman ignores a lead because she does not understand it. Possibly 
she's never learned the proper response. But it could also be because I was not 
clear in my lead.

Before guys get all huffy and swear never to dance with someone again they 
should ask themselves if her lack of response or resistance is THEIR fault.


Larry de Los Angeles




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Re: [Tango-L] How to initiate lean

2008-09-19 Thread [EMAIL PROTECTED]
The answer to this question is: all of the above!

Both methods mentioned so far work: suspension and placing a woman's free 
foot 
behind her supporting foot with a slight twist of the leader's upper body as if 
about to lead a backward ocho or a back boleo.

A third tactic (which no one has yet mentioned) is to lead the volcada (or any 
other action) slowly. Or at least not to hurry it. It takes humans at least 1/4 
second to react to anything, and usually much closer to 1/2 second. A leader 
can't act as if his partner is a robot with millisecond response times.

A fourth tactic is to judge your partner's response. Does it seem as if she 
knows what you are requesting? Or is she totally bewildered and maybe panicked 
by what you are asking?

Partner dancing is like any form of communication. One should use such methods 
as good grammar and emphasis and re-phrasing a request so one speaks clearly. 
And one should listen to one's listeners to be sure they understood you.


Larry de Los Angeles




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[Tango-L] Best time to visit Buenos Aires

2008-09-23 Thread [EMAIL PROTECTED]
I've decided to spend a month (or I hope two) in Buenos Aires. When is the best 
time of year to go?

Just judging from weather.com it seems that mid-summer, January and February, 
is 
the worst time, especially for tango lovers. I have heard that many milongas do 
not have air conditioning, or do not turn it on.

Mid-winter, June and July, don't seem to be a bad time. The average temperature 
is from high-40s to high-50s and there's not much rain during that time.

April and November seem like the best time to go, with temps averaging from 60 
to mid-70s, and some rain but not a lot or often.

What do you BsAs residents or frequent travelers say?


Larry de Los Angeles
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[Tango-L] (over)explained tango

2008-09-25 Thread [EMAIL PROTECTED]
Nina Pesochinsky wrote --- So what is the value of an over-explained tango?

One or two people seemed to take this as a put-down of some sort. I thought it 
funny: a clever play on the words that David Thorn had just used, when he was 
talking about an over-turned ocho (one that turns more than 180 degrees) forced 
on him by a lady who stepped closer to him on the second half of the ocho than 
he was expecting.

Or, reading her later response, I wondered if it was a question as well. As in 
What is the fuss all about? Why are you spending so many words on an 
evanescent 
experience?

OK. I'll answer the question.

As often happens, there are several forces working in the long detailed 
analyses 
of various subjects such as those you sometimes see on this list. Why 
(over)explain? 

For some people it's simply fun, a sort of game.

For others, it's an attempt to help others on a subject they have mastered. 
Which often has the side benefit that the explanations force they themselves to 
re-think the subject, and to see it in a new (hopefully clearer!) light.

For some it's the second part of that process, the clarifying of a subject to 
themselves, that is the reason for a discussion.

And finally explaining can also be exhibitionism - look at me aren't I clever!

In other venues I've seen or heard people argue that explaining psychological 
phenomena is either useless or destroys the phenomena being discussed. For 
instance, they urge you not to discuss love. Or enjoyment of a sunset. Or the 
almost (or actually) transcendent experience of a dance.

What they don't understand is that left-brain analytical and right-brain 
intuitive thinking are not enemies, any more than our left arms and hands are 
enemies of our right arms and hands. They work together - or should. A person 
with a strong left arm/brain AND a strong right arm/brain is MUCH more 
effective 
than if they must fumble along using one side or the other.

The best scientists and engineers are not only technically expert but also very 
creative. This often shows up in their hobbies, such as painting or playing or 
even composing music - and dancing.

And the best artists are invariably experts in the technical side of their art. 
Painters, for instance, typically have exhaustively studied such subjects as 
perspective and shadows and the effects several colors in a scene will 
synergistically effect the experience of the viewer. They will spend hours 
trying out a new set of paintbrushes and paints, learning their idiosyncracies. 
They may endlessly paint the same scene over and over again with tiny 
variations, and spend much thought on why some variations succeed or fail.

So it is with dance. There are stages or phases to becoming good, and to having 
those transcendent experiences. One is learning the very basics, such as how to 
place one's foot when stepping: heel, toe, and midsole, which leads when, how 
much force to use, how to move the body from station to station of a position. 
Which is both a physical and an intellectual process. These activities you do 
in 
classes and practicas.

Then you revisit those basics, but this time in the midst of a dance, when the 
virtue of all that practice and analysis pays off - by letting your body and 
your subconscious handle the details, letting you forget the basics, while your 
consciousness floats upon and above those earthly concerns. And you simply DO.


Larry de Los Angeles
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[Tango-L] Lead and follow

2008-10-04 Thread [EMAIL PROTECTED]
[part 2 of Lead and follow]


(2) A man must know very clearly what he wants his partner to do.  The 
certainty alone gives a woman the confidence to surrender her will to 
his.  But his knowledge will also communicate details of his desire to 
her in a dozen subtle ways, many of which he is not conscious.

He does not need to know all the details of HOW she executes his 
request.  That is her job.  He only needs to know WHAT he wants.  It 
does help, however, to have practiced the woman's part and know some of 
what she does.  This helps him better to judge if he should make a 
request, or if he should give her more time for some movements.

When learning advanced and complicated movements often men will focus 
most on their own part.  But if he focuses on her's instead his part 
will become clearer, because it is determined by what he wants her to 
do.  Also sometimes he may discover more than one way to do his part of 
the movement.

A woman enters into an unspoken contract when she accepts an embrace 
not to undermine a man's confidence, which for most of us is more 
fragile than we like to admit.  Only in an emergency should she refuse 
a request, and the time to discuss technique is in a class, not at a 
milonga, or at least not on the dance floor.

A leader should be willing, even eager, to risk (harmless) mistakes.  
It's part of being a leader, to adventure.  But it's also part of 
leading to admit to it when one fails - including asking partners to do 
something they cannot do, either because it is beyond their skill level 
or because (perhaps) they are too tired to respond properly.

There are two aspects of making mistakes I don't recall ever 
hearing/reading about.  They  build the leader's skill at recovering 
from errors - which happen no matter how careful and skilled a couple 
are.  Also, in recovering, sometimes we discover/invent a new step.

(1) Puppy Costello supposedly said Figures are easy; walking is hard. 
It's equally true that the seemingly simple embrace is hard, and hides 
many subtleties.

The embrace is a pleasure in its own right, and for many part of the 
reward for dancing. It is also the voice we use to communicate our 
desires, and for more than just the immediate desires to move in ways 
that execute figures and communicate how well we can or can't do them. 
Learning how to embrace well, and practicing to make the embrace 
better, is crucial to dancing, especially in tango where potentially 
each individual step may be lead.

We who do tango are lucky that pauses are part of the dance's 
vocabulary. I like to start each dance with a zarandeo, a gentle left-
right twisting of our bodies. This means we can begin dancing even 
though we move our feet not at all. We can also begin dancing by doing 
cadencias, named after the way soldiers keep the cadence when stopped 
by stepping in place. The zarandeo and cadencia allow us to define then 
refine our embrace before trying to walk and stay synchronized.

Once moving it is a good idea to dance very simply so we can focus on 
getting acquainted with our partner. The better we know our partner the 
sooner we can graduate to more elaborate moves. Even with long-time and 
favorite partners, however, we should not skimp on getting acquainted. 
Each of us is more than one person.  The depressed or enthusiastic 
person at the beginning of the evening may change so that at it's end 
we are exhilarated or weary and a very different person to dance with.

And thus we scratch the surface of leading and following.


Larry de Los Angeles
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[Tango-L] Is the Milonga going Military?

2008-10-16 Thread [EMAIL PROTECTED]
The milonga Mario cites

http://youtube.com/watch?v=d70Zz7j2m90

is an example of different people perceiving the same activity in 
very different ways. I thought it charming and expressive.

It is also an example of how you might dance in the literally shoulder-
to-shoulder very-popular milongas of Buenos Aires. Many short steps 
that don't move the couple very far very fast, circular movements to 
stay in place, but always moving in la pista, the track or flow of the 
dance.

Larry de Los Angeles
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[Tango-L] What to do when teh floor is tight

2008-10-16 Thread [EMAIL PROTECTED]
I went to the welcome milonga held here in Portland Oregon at the 
Tango Fest. There were several hundred people so, despite the large 
floor, the crowd was tight. Not as much as the most popular milongas 
in Buenos Aires, but not much looser.

Which brings up the question - what can you do to make a dance 
interesting when the floor is that tight?

Wow! Its later than I tht. Time to go to tonight's milonga!

Larry de Los Angeles
happy in Portland Or



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[Tango-L] Variations in Tango Styles

2008-11-15 Thread [EMAIL PROTECTED]
Barbara Garvey, another voice of clarity and common sense in this forum, 
pointed out something very important in the examples of tango nuevo given by 
Sergio.  Chicho and Fabian dance very differently even though both were 
supposedly dancing the same tango style.

Chicho, for that matter, seems to have several styles depending on the music.  
In one of Sergio's examples I would not have recognized the style as tango 
nuevo.  Chicho stays fairly close to Claudia and does not do or lead anything 
very flashy.  Their dancing is simple and a bit slow, perfectly suiting the 
music which is languorous and sadly nostalgic.

http://www.youtube.com/watch?v=a-5Bxtck3Uw

Elsewhere on YouTube you can see that Gustavo Naveira has his own distinct 
style. As does Sebastian Arce, who with his partner Mariana Montes are my 
favorites among the tango nuevo dancers.

What is true among tango-nuevo dancers is true for other tango styles.  Pepito 
Avellaneda and Puppy Castello, for instance, were both traditional style 
dancers.  But their personal styles were quite individual.  And they would have 
been highly pissed if anyone claimed they were clones of each other.

Classification systems are very useful.  They simplify the confusing complexity 
of the universe, help point to similarities that might be lost in an 
undifferentiated mental universe, give you a road map in your studies of tango.

Each tango style is a distinct vocabulary, a menu of movements and ways of 
moving, a palette of colors and textures.  From each style dancers can choose 
to use (or ignore) some idioms/actions/colors when they dance.  Just as Chicho 
chose to ignore many of the possibilities that tango nuevo offers so that he 
and Claudia could interpret the slow sad song they danced to.

So can you, as you mature in your adventuring in the wilderness of tango, also 
choose.  And choose not just parts of one style of dancing.  You do not have to 
be a traditional/nuevo/milonguero/canyengue dancer.  But a dancer of tango in 
all its rainbow of possibilities.  True, it will take all your life to explore 
those possibilities.  But is that sad?  Or grand?


Larry de Los Angeles
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[Tango-L] The closest-to-perfect tango couple

2008-11-18 Thread [EMAIL PROTECTED]
Boy, you guys are tough!  The performance by Pablo Rodriguez  Noelia Hurtado 
in Zagreb down-thumbed because of their arm and head positions.  Whew!  Glad 
there are no videos of ME dancing.

I wonder.  Are there ANY couples these critics consider near perfect?  What 
about the rest of you?  Who would you say comes the closest to your ideal?

And how about a video link and a comment or two about the dancing so the rest 
of us will know what you are referring to?


Larry de Los Angeles
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[Tango-L] under-turned and over-turned ochos

2008-11-22 Thread [EMAIL PROTECTED]
The year after Fabian Salas was last here in L.A. Chicho Frumboli came here 
several times.  One of his classes covered under-turned and over-turned ochos.

Up to then, despite having maybe three dozen teachers face-to-face 
(though most just for a few hours) and seen lots of videos, ochos just 
meant two 180-degree turns after another that returned the dancer to 
(usually her) starting position.  Frumboli explained that 
there is a whole family of figures with pivots in them.  

 under-turned ochos
Suppose instead of two 180-degree turns the man leads two 90-degree 
turns.  They produce a zig-zag figure that travels (usually) along the 
line of dance.  He called these under-turned ochos.  So the man, 
instead of standing in the same spot to lead the ocho, must travel with 
the woman.  If he leads her to step backward he has to step forward.  
They mirror each other.

Or if he leads her to step forward, doing under-turned forward ochos, 
he has to step backward.  So he should first lead the two of them into 
a half-turn to remain moving along the line of dance.

 over-turned ochos
Leading ochos where the woman does greater than 180-degree pivots 
creates over-turned ochos.  If her pivot is 270 degrees (a 3/4 turn) or 
360 degrees (a full turn) the leader may only want her to do a single 
pivoting step, not two the way one does the normal ocho.  But such is 
possible, just not easy.  And the man is going to have to do some 
movement from his starting spot as with zig-zags.

 sideways ochos
If the man leads his partner to pivot and step across behind (or in 
front) of her supporting foot he can lead ochos to the left and right 
instead of along (or opposite) the line of dance.

 grapevines/braids/cadenas
If you take the half a forward ocho and half a backward ocho and stick 
them together (along with, perhaps, other individual steps), what do 
you get?

Several possibilities.  Among them is the cadena, which I first 
encounted in a modern dance class under the name of the braid, and in a 
jazz dance class as a grapevine.  It might be of this pattern: side, to 
the side crossing behind, side, to the side crossing in front, and 
repeat.  The man typically mirrors his partner.  When she steps side 
crossing behind he steps side crossing in front.  Or he can duplicate 
her step, so both are crossing behind at the same time.

Another possibility: a man can lead the cadena so the woman makes a box 
or hexagon or octagon around the man while he stands in the same spot, 
turning to remain facing her.  This is the molinete (wheel), where he 
is the hub and she the rim.

 colgadas
Further development of these ideas leads to the colgada, where the two 
partners lean away from each other and the woman spins on one foot 
while the man steps from side to side on each side of her supporting 
foot.  With her free foot she can do several kinds of adornos, most 
often just a long kick back that leaves her free leg extended until he 
stops the spin, maybe after just a half-turn or maybe after several 
complete turns.

 Nuevo?  Or not?
I don't know if all these possibilities can really be included under 
the umbrella of nuevo tango.  I seem to recall seeing a few of these 
combinations before Naveira and Salas began widely teaching after The 
Tango Lesson made them well known.  But it was a revelation to me that 
the combinations were all related.

And significant historically perhaps that it was teachers identified by 
others (but not by themselves) as nuevo tango teachers who taught these 
classes.


Larry de Los Angeles
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[Tango-L] How tango evolves

2008-11-28 Thread [EMAIL PROTECTED]
Lois Donnay wrote - I am currently in Buenos Aires, and am seeing 
more and more tango performances in the milonga that have less and 
less Argentine tango in them, and more Dancing with the Stars. 
Completely choreoghraphed, lots of lifts, less musicality
__
It sounds to me as if you are confusing performances with social 
dancing.  Of course performers are going to do fancy stuff you couldn't 
safely do in the middle of social dancing in the often quite crowded 
popular milongas.

Lots of people outside Argentina seem to believe that true 
milongueros only do social dancing.  Actually it's only recently that 
professional dancers trained in ballet, jazz dance, and so on came to 
dominate tango shows.  Look at videos of movies and shows filmed in the 
30s through 50s and you'll see people like El Cachafaz and Antonio 
Todaro performing.

For that matter you can still see real authentic tango dancers of 
advanced years perform.  Only not on the stage to a paying audience.  
Wait till the very last hour of almost any milonga, when over half of 
the attendees have gone home and the floor opens up.  You may well see 
some aged couple take the floor who you have not noticed earlier 
because they blended so smoothly into the flow of the dance.  And do 
the most amazing stuff - some of it which pro dancers in their twenties 
might struggle to do.  Or who take mental notes and incorporate the 
older couples' moves into their stage shows.

Also you will see these milongueros and milongueras breaking the rules 
that they themselves may teach in classes - because many of the rules 
are there to protect other people on tight floors, but unneeded in a 
performance.

Another misconception about milongueros is that they always dance 
socially in some solemn, super-serious way.  Some of them have a sense 
of humor and a playful approach to dancing that only people who have 
mastered the dance can match.  To stereotype them as saints or  clones 
or robotic copies of each other is to deny them of their humanity, and 
under the cover of respect commit the worst disrespect.

Just as disrespectful is to stereotype milongueros and milongueras as 
having minds closed to change.  Some are stick-in-the-muds, of course.  
But some of them have a lively interest in anything new.  Most they may 
(and probably rightly) dismiss for any of several reasons.  But they 
may also try out innovations and (rarely) even add some to their 
repertoire.
__
Another confusion of performance with social dance comes from many of 
the people in this and other tango discussion forums.  This is to 
describe tango nuevo as being a certain way from observing (likely 
just a few) performances live or on videos.

This is really foolish.  I've had the chance to observe closely (among 
others) Fabian Salas and Chicho Frumboli when they are dancing 
socially.  On tight dance floors they commit none of the nuevo crimes 
ascribed to them.  And if they do show moves they modify them to suit 
the tightness of the floor, and the music being played.


Larry de Los Angeles
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[Tango-L] How tango evolves

2008-11-28 Thread [EMAIL PROTECTED]
Charles wrote - [Observing Chicho] for a number of years now ...
ten years ago.  If there was any open space at all he would be flying 
around the room passing people, dodging in and out, spinning like a 
washing machine.
__
My observations were in 2003 and 2004.  I saw none of what you 
describe.  Maybe he was on a sugar high when you saw him!

Or maybe he knew better and acted the asshole.  I don't know or care.  
I've seen the same careless behavior by plenty of people who were not 
remotely nuevo dancers.

Here are a couple of dancers often labeled nuevo who are performing 
for an audience, but illustrating (whether they meant to or not) how to 
dance compactly yet with poetry.

http://www.youtube.com/watch?v=OTGg5D2Tlsc

To my ear they beautifully interpreted the slow nostalgic music 
(Poema?).  They stayed in a tight embrace the entire dance, only 
loosening up two or three times.  They made good use of pauses, 
flirting with tiny little foot flourishes, changes of direction, rock 
steps, and the like.  I think only once or twice did anyone's feet move 
very far from the shadow of the embrace.  When the woman did boleos 
or amagues they were to the front and close to her body.

http://www.youtube.com/watch?v=a-5Bxtck3Uw

Pretty much the same as the first couple.  This, incidentally, is 
Chicho in 2003, during the two years on which he visited L.A. a half 
dozen times and during which I took several lessons from him.  He went 
to milongas about a dozen times during those two years which I 
attended.


Larry de Los Angeles
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[Tango-L] Milongas en Buenos Aires

2008-11-28 Thread [EMAIL PROTECTED]
Charles wrote - Last time I was [in Buenos Aires] (eight months 
ago) I noticed that crowds and styles varied from night to night, even 
at the same location, according to who was the DJ/sponsor.
__

Excellent point.

The same location often hosts several different milongas, each with a 
different set of organizers and DJs.  Each milonga draws different 
crowds, who also differ according to whether the milonga is held on 
weekdays or weekends.

An example of a location is Salon Canning.  It is in the SOHO area of 
Palermo, which is two-three miles west and north of the downtown area 
of the city of Buenos Aires, a 10-mile wide roughly octagonal part of 
the BsAs megaplex.  SOHO is an arty mini-barrio with lots of 
restaurants and small shops.  Canning is also within one to two blocks 
of two other milonga locations (Club Villa Malcolm, Asociacion Armenia) 
and eight blocks from Club Fulgor.

Canning has a long history and was recently renovated.  It is large, 
has a high ceiling (good for dissipating cigarette smoke), a beautiful 
floor, a big bar and snack area that (I believe) can deliver a full 
meal, and beautiful photos on the wall, one a very large mural.

Here are some pictures and a video that showcases Canning.

http://www.flickr.com/photos/dedonna/295837774/ - shot including mural
http://www.flickr.com/photos/dedonna/295837536/ - shot of bar
http://www.flickr.com/photos/aladorada/29008690/in/photostream/

http://www.youtube.com/watch?v=Qzh-accjq1M 
http://www.youtube.com/watch?v=VRnzRXNXgJk

Canning hosts two milongas: A Puro Tango (three nights a week) and 
Parakultural (four).  Even though the last has the same organizers, the 
milongas are not identical.  Parakultural Mina, for instance, often has 
live bands such as Color Tango


Larry de Los Angeles
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[Tango-L] How tango evolves

2008-11-30 Thread [EMAIL PROTECTED]
Jack Dylan writes ---  this is ... my opinion [only] on his dancing; Chicho 
might well be a great teacher and choreographer.

I found him a middling teacher (of course he MIGHT have improved since 
2003/4).  A lady friend took one class and said never again.  His 
focus, she said, was just on the men's part and totally ignored 
women's.

I think he's a brilliant choreographer, but obviously his stuff is not 
to everyone's taste.  And his choreography depends on his partner.  His 
current one seems a bit limited, but that might be because she does not 
assert herself.  What he did with Eugenia Parilla I loved, but I 
suspect she pushed to get in neat stuff that showcased her, as in the 
following video.

http://www.youtube.com/watch?v=EyZq6sOLI0g
___
I'm a fan of nuevo tango and have taken a lot of classes in it, but 
some people have greatly exagerated its importance today and in the 
future.  I think it ultimately will have a definite but only a small 
part in the continued evolution of tango.

The most important contribution to tango that Naveira and Salas 
provided is a way to look at traditional tango less as complex steps 
and more as simple movements which could be combined in different ways.  
But they aren't the only ones who contributed to this movement toward 
deconstruction (destruction + reconstruction).

Some people in this and other tango forums have identified a nuevo 
style of dancing and listed aspects of it.  Among those is a distant 
embrace which gives more freedom for the dancers to do fancy stuff.  
But this is true for most show dance routines, and was around long 
before Naveira and Salas started their deconstruction efforts.  Most of 
the traveling teachers I and many other learned from in the early 90s 
were professional dancers from shows such as Forever Tango and Tango 
por Dos who taught this embrace.

For that matter, a number of social dance teachers from Argentina teach 
a distant embrace.  One couple I took classes from in the early 90s, 
for instance, spoke contempuously of the belly bumper (their words) 
embrace, associating it with vulgar street dancers.

Some of the steps associated with tango nuevo also have been around 
for a long time before its advent.  The volcada, for instance, is just 
a fashionably newer name for the extreme lean, which has been around 
for a long time as part of several traditional show and social figures 
such as the carousel.

Other movements associated with nuevo are natural extensions of 
traditional figures.  The colgada, for instance, is what you get when 
you do a parada where the woman does a half back-ocho before she's 
stopped.  But the man leads her to continue her spin beyond 180 degrees 
to 270, 360, or even several complete turns.

(Larry briskly brushes his hands together and mutters dismissively 
So much for nuevo.)


Larry de Los Angeles
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