The following are examples of ad hominem arguments which violate the no
ad hominem rule that TruthTalk has:

Glenn wrote:
You quoted Scripture with the same intent Satan quoted it.  To make your
point of your theology.  In other words, as I understand you, you hide
behind "proof texting".  I used to do this all time.  The Devil quotes
Scripture.  But he quotes it to misuse it.  Growing pains?  I took years
to get out of your kind of box thinking.  With all due respect, you
don't know what you are talking about.
------------

Glenn wrote:
I don't see any contradictions in what I said.  You sound like a
Pharisee.  Jesus condemned the Pharisees.
------------

Glenn wrote:
Marlin, liars go to hell.  I am calling you a liar. ... You seem to be
uneducated.  ... I beg you to repent of your lies.  You use Scripture
just like Satan used Scripture.  
------------

Glenn wrote:
You didn't come clean on this verse.  You misused the verse out of
context to defend your works/salvation.  You are slick by asking a
question and not making a statement, but I can read between the lines.

------------

Glenn wrote:
Again, you quote Scripture just like Satan.
------------

Glenn wrote:
Again, David, you act like the Church of Christ.  I think you should
start attending one.  You might like it.  The Church of Christ attacks
the messenger when they can't refute the message.  You have attacked the
messenger, and you have not refuted salvation by grace through faith,
plus nothing, minus nothing.  
------------

Glenn wrote:
There is no need to show you any Bible.  You explain away the Bible with
humanistic reasoning.  Your mind is made up so why confuse you with the
truth?  You're blinded because of easy believism. ...  Please, that is
not worth answering.  This leads me to doubt your sincerity when you
bring up this.  Surely, you know better, unless it is part of your
blindness.  There are definitely two different Davidms.
------------

Glenn wrote:
David, you are as blinded when it comes to this as any person I have
ever met.  You can't see beyond easy believism to ANYTHING.  Because of
this you are taken in (deceived) by a works salvation.
------------

Now some of these posts might be allowable if further information is
given to teach and instruct the rest of us in the spirit of gentleness
and meekness.  However, just hurling names at people, flaming people, is
not constructive.

I believe that the doctrine of Christ admonishes us to think more highly
of one another, and to be patient and gentle with each other, and
instructing each other according to holiness.  We ought not curse one
another, but bless one another, and do good toward one another.  As we
are tempted here to enter into strife, let us instead turn the other
way.  Let us turn the other cheek, and minister goodness.  I pray for
the TruthTalk members to consider these things carefully and in prayer,
that we might bring about goodness and holiness, and perhaps recover
those who have fallen into the snare of the devil.  

Following are some passages of Scripture for your meditation as we go
through this time of trial on TruthTalk.

Jam 3:8  But the tongue can no man tame; it is an unruly evil, full of
deadly poison. 
Jam 3:9  Therewith bless we God, even the Father; and therewith curse we
men, which are made after the similitude of God. 
Jam 3:10  Out of the same mouth proceedeth blessing and cursing. My
brethren, these things ought not so to be. 
Jam 3:11  Doth a fountain send forth at the same place sweet water and
bitter? 
Jam 3:12  Can the fig tree, my brethren, bear olive berries? either a
vine, figs? so can no fountain both yield salt water and fresh. 
Jam 3:13  Who is a wise man and endued with knowledge among you? let him
show out of a good conversation his works with meekness of wisdom. 
Jam 3:14  But if ye have bitter envying and strife in your hearts, glory
not, and lie not against the truth. 
Jam 3:15  This wisdom descendeth not from above, but is earthly,
sensual, devilish. 
Jam 3:16  For where envying and strife is, there is confusion and every
evil work. 
Jam 3:17  But the wisdom that is from above is first pure, then
peaceable, gentle, and easy to be entreated, full of mercy and good
fruits, without partiality, and without hypocrisy. 
Jam 3:18  And the fruit of righteousness is sown in peace of them that
make peace.

2Ti 2:23  But foolish and unlearned questions avoid, knowing that they
do engender strifes. 
2Ti 2:24  And the servant of the Lord must not strive; but be gentle
unto all men, apt to teach, patient, 
2Ti 2:25  In meekness instructing those that oppose themselves; if God
peradventure will give them repentance to the acknowledging of the
truth; 
2Ti 2:26  And that they may recover themselves out of the snare of the
devil, who are taken captive by him at his will.

Tit 3:1  Put them in mind to be subject to principalities and powers, to
obey magistrates, to be ready to every good work, 
Tit 3:2  To speak evil of no man, to be no brawlers, but gentle, showing
all meekness unto all men. 
Tit 3:3  For we ourselves also were sometimes foolish, disobedient,
deceived, serving divers lusts and pleasures, living in malice and envy,
hateful, and hating one another. 
Tit 3:4  But after that the kindness and love of God our Savior toward
man appeared, 
Tit 3:5  Not by works of righteousness which we have done, but according
to his mercy he saved us, by the washing of regeneration, and renewing
of the Holy Ghost; 
Tit 3:6  Which he shed on us abundantly through Jesus Christ our Savior;

Tit 3:7  That being justified by his grace, we should be made heirs
according to the hope of eternal life. 
Tit 3:8  This is a faithful saying, and these things I will that thou
affirm constantly, that they which have believed in God might be careful
to maintain good works. These things are good and profitable unto men. 
Tit 3:9  But avoid foolish questions, and genealogies, and contentions,
and strivings about the law; for they are unprofitable and vain. 
Tit 3:10  A man that is a heretic after the first and second admonition
reject; 
Tit 3:11  Knowing that he that is such is subverted, and sinneth, being
condemned of himself.

Gal 6:1  Brethren, if a man be overtaken in a fault, ye which are
spiritual, restore such a one in the spirit of meekness; considering
thyself, lest thou also be tempted. 
Gal 6:2  Bear ye one another's burdens, and so fulfill the law of
Christ. 
Gal 6:3  For if a man think himself to be something, when he is nothing,
he deceiveth himself.

Peace be with you.
David Miller, Beverly Hills, Florida.

----------
"Let your speech be always with grace, seasoned with salt, that you may know how you 
ought to answer every man."  (Colossians 4:6) http://www.InnGlory.org

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