From: MZH 
Sent: Thursday, April 13, 2006 3:43 PM
Subject: Tanah airku tumpah darahku... or daraku?


Salam

Malaysiakini has done a good job in providing fair opportunity for people to 
voice up their concerns (well, 30% censorship/paraphrase by Malaysiakini is 
good enough, unlike NST which censored 95% of my comment last Monday). 
However, I do expect a lot of negative responses from secularists and 
'liberal' Muslims in a few more days, and as part of our responsibility to 
give the correct impression of Islam to the public, it is imperative for 
those who hold the correct perspective of Islam to voice it out. 5-10 
minutes of short essay to malaysiakini will do it: in numbers, we can truly 
make a change.

http://www.malaysiakini.com/news/49725

http://www.malaysiakini.com/letters/49651

MZH 


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Protect the decent from the indecent
MZH
Apr 12, 06 3:27pm 

        

I wish to refer to your report Decency laws: Who is offended? 

Muslims are told by the Quran ('Tell the believers to lower their gaze' 24:30) 
and the Hadith to avoid from making glances that will induce sexual attraction. 
However, in the so-called carefree society, the average gaze-lowering Muslim in 
KL will definitely suffer chronic neck pain due to abnormal sexually-charged 
scenes indiscriminately being displayed in the public domain, be it along the 
highway, inside LRT coaches or within the leisure area of a public park. 

Is my right as a Muslim to observe my own belief in a public domain overridden 
by certain quarters with the so-called inborn right to expose whatever kind of 
appearance and behavior to others under the pretext of liberty? 

It is not a matter of making a 'holier than thou' judgment, but a matter of 
guarding the interest of those who choose to not to be subjected to sexually 
provocative behaviour and appearances. How long do public transport commuters 
have to bear with the selfish behaviour of couples sensually caressing each 
other? 

I am not suggesting any compulsion for a particular standard of behavioural 
ethics en masse, but I merely suggest policymakers come up with an enforceable 
guideline that will serve the interest of the majority of the people, including 
those who take Quranic prescription seriously. During a train ride recently, I 
was embarrassed when a soft-spoken middle-aged non-Muslim told a young Muslim 
female to spruce up her appearance since her super-tight jeans and T-shirt did 
not do justice to the headscarf she was wearing. 

It is the right of the public to counsel those who cross the accepted decency 
line (and the right to have the offender accountable in case of the offender 
exhibits belligerent behaviour upon counsel). That should be the main objective 
of any decency law. Don't worry over a 2020 'Islamic state' scene of Malaysian 
women wearing dark, black burqas, watched by the stern eyes of heavily bearded 
morality guards with long whips in their hands which what the Bar Council and 
others fear the imposition of decency laws will spiral into. 

Muslims are just asking for an enforcement of decency laws for public displays 
of affection that go terribly against the norm of the majority such as 
frotting, passionate hugging and french kissing. One does not have to own a PhD 
in non-verbal communication to differentiate intimate sexual affections from 
platonic touches such as a kiss on the cheek, motherly hug or brotherly 
embrace. It is most unfortunate that the human rights language has been 
notoriously abused by a few individuals and groups who are pushing for 
Malaysian Muslims to jettison their convictions and adopt the western religion 
of secularism. 

Public show of private affection is only okay if it is done in a platonic 
manner, and in no way shall a member of the public flouts one's sex appeal 
through suggestive clothing that reveals every curve of their body. If one wish 
to have a hot, sizzling and passionate kiss with the important other, one 
should do it privately. 

If one wishes to reveal a certain part of their breast and buttocks to 
bystanders, one should ask for consent first. The seriousness of indiscriminate 
sexual afflictions makes it imperative for the majority of the practicing 
Muslims to have a say on how they should be protected while automatically 
safeguarding the interests of non-Muslims who stick to eastern moral values. 
         

     Islam: Back up arguments with empirical evidence
      04:20pm Thu Apr 06, 2006 
     Separation of state, religion not un-Islamic 
      08:38pm Tue Apr 04, 2006 
     Leave Islam to Muslims, yes, but ... 
      02:43pm Mon Apr 03, 2006 
     M'sia an exception to 'uniformity'  




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{Invite (mankind,O Muhammad) to the Way of your Lord (i.e. Islam) with wisdom 
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue 
with them in a way that is better. Truly, your Lord knows best who has gone 
astray from His Path, and He is the Best Aware of those who are guided.}(Holy 
Quran-16:125)


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