Hi all,

Since next Tuesday is ANZAC day, the reading group about Fricker's Epistemic 
Injustice (2007) will start on Tuesday 2 May.


Date: weekly from Tuesday 2 May

Time: 14:30 - 16:30

Venue: Y3A 246, 10 Hadenfield Ave, Macquarie University (R6 on campus 
map<http://www.mq.edu.au/__data/assets/image/0010/183556/Campus-Map.png>)


Contact: William 
(william.hebblewh...@students.mq.edu.au<mailto:william.hebblewh...@students.mq.edu.au>)
 or Alex 
(alexanderjames.gill...@students.mq.edu.au<mailto:alexanderjames.gill...@students.mq.edu.au>)


A new reading group will be beginning on Tuesday 2 May focusing on Miranda 
Fricker’s Epistemic Injustice: Power and the Ethics of Knowing (2007) from 2:30 
- 4pm. This may be of interest to those currently engaged, or curious about 
epistemology, ethics and, social and political philosophy.

About Epistemic Injustice: Power and the Ethics of Knowing (2007)
Justice is one of the oldest and most central themes of philosophy, but 
sometimes we would do well to focus instead on injustice. In epistemology, the 
very idea that there is a first-order ethical dimension to our epistemic 
practices — the idea that there is such a thing as epistemic justice — remains 
obscure until we adjust the philosophical lens so that we see through to the 
negative space that is epistemic injustice. This book argues that there is a 
distinctively epistemic genus of injustice, in which someone is wronged 
specifically in their capacity as a knower, wronged therefore in a capacity 
essential to human value. The book identifies two forms of epistemic injustice: 
testimonial injustice and hermeneutical injustice. In doing so, it charts the 
ethical dimension of two fundamental epistemic practices: gaining knowledge by 
being told and making sense of our social experiences. As the account unfolds, 
the book travels through a range of philosophical problems. Thus, the book 
finds an analysis of social power; an account of prejudicial stereotypes; a 
characterization of two hybrid intellectual-ethical virtues; a revised account 
of the State of Nature used in genealogical explanations of the concept of 
knowledge; a discussion of objectification and ‘silencing’; and a framework for 
a virtue epistemological account of testimony. The book reveals epistemic 
injustice as a potent yet largely silent dimension of discrimination, analyses 
the wrong it perpetrates, and constructs two hybrid ethical-intellectual 
virtues of epistemic justice which aim to forestall it.

All welcome!

Kelly


Macquarie University Research Centre for Agency, Values and Ethics (CAVE)
Department of Philosophy
Macquarie University
Sydney, NSW 2109, Australia
CAVE website: mq.edu.au/cave<http://cave.mq.edu.au>
www.facebook.com/MQCAVE<http://www.facebook.com/MQCAVE>

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