----- Original Message -----
Sent: January 27, 2006 17:16
Subject: RE: [TruthTalk] Was Jesus of God's Nature?

Sigh. I guess you've already alerted her many times to the fact that if she takes this position, then everybody who disagrees with her interpretation of any passage must not be a true believer. I guess that doesn't give her pause at all...
 
D


From: Lance Muir [mailto:[EMAIL PROTECTED]
Sent: Friday, January 27, 2006 9:04 AM
To: Debbie Sawczak
Subject: Fw: [TruthTalk] Was Jesus of God's Nature?

 
----- Original Message -----
Sent: January 27, 2006 08:51
Subject: Re: [TruthTalk] Was Jesus of God's Nature?

 
 
On Fri, 27 Jan 2006 08:30:13 -0500 "Lance Muir" <[EMAIL PROTECTED]> writes:
Scriptural Interpretation under the tutelage of the Holy Spirit? I trust that every true believer prays for the Spirit's assistance in reading/interpreting/living out the Scriptures. HOWEVER, HOWEVER, HOWEVER ETC.....The Scriptures are NOT
self-interpreting.
 
As I have said before many, many times Lance - God's Word needs no "interpreter"  We need understanding, the
scriptures are to be "understood" rather than "interpreted" and understanding comes from God alone, He turns it off
or on according to the condition of the heart.  God is not mocked....
 
MANY IF NOT MOST true believers arrive at differing conclusions as to the meaning of the Scriptures.
 
We will see whent he Lord returns which ones were "true" and which ones were not.  To some who think they are "true" today He will say "I never did know you. Depart from me you who practice lawlessness"  It's only as we
abide in Him and HIS WORDS (not some fleshly interpretation) abide in us ...that we are on the narrow way
and headed toward the strait gate.
 
Does anyone (in particular, Judy and DM) believe that EVERY true believer ALWAYS has access, via the Spirit, to the ONE TRUE MEANING of the Scriptures (I refer to the entirety of the Scriptures)?
 
Yes....
 
IFO do not believe that this is anywhere promised in the Scriptures themselves.  
 
It is not only promised it is demonstrated in the life of the apostle Paul himself who may have read lots of
books before he fell down before the Lord on the Damascus Road but from all accounts he certainly did not afterwards.
 
 
 
On Thu, 26 Jan 2006 23:20:20 -0700 "Taylor" <[EMAIL PROTECTED]> writes:
Hi Dean. I hope you will accept my apologies for any misunderstanding: I am not wishing that you would stop contributing, but that you would stop jumping so quickly to conclusions. It is insulting to me -- although I know it was not intentionally so -- that you would suggest that I or the others would endorse a view which sets forth Christ as a sinner. If you do not know Lance, John, Debbie (and her dust-bunnies:>) and myself well enough to know that we would not embrace such a doctrine, then surely you do know that David Miller would never espouse the same: for we can all agree that a sinning Savior would be anathema to us all. 
 
ATST Bill it is insulting to me - (and perhaps Dean also) for the ppl mentioned above to make the claim that Jesus' humanity "so called" included an Adamic sinful nature when scripture clearly records that he is the Lord from heaven (the same yesterday, today, and forever)and that He is the second Adam.
 
And so I was hoping that out of respect for your siblings you may be willing to set aside your prejudice about Jesus being a sinner (for he was not!), and open yourself to consider his humanity from a different point of view -- as difficult as that may be.
 
Let go of truth out of some misguided respect for ppl?  I certainly hope and pray that Dean is more mature than to fall for this.
 
I know, for example, that John is getting frustrated with me for not weighing in on the "fallen nature" debate. The truth is, I have been holding back just so it can play for a while. And while I am confident that the Bible does set forth a "fall" which perversely affected both Adam and his posterity, I am also persuaded that the last and best words have not been spoken on the issue; hence, I am of the opinion that John's position, while not something I can readily endorse, is nonetheless healthy for us all, because it will have the effect of forcing us to re-examine our beliefs on this very important doctrine.
 
It is written Bill - the last and best words are written already and you can take them to the Bank. Believing them is the problem.
Why would you want to malign Dean's faith which is rooted and grounded in the right place?
 
I would like to suggest that you take a similar approach to our discussion concerning Christ's humanity. Ease off a little, and see how it plays out. You may never come to a change of mind, but you should at least want to have a valid reason when you don't.  Dean, I'll try to post a response to your questions tomorrow evening. In the meantime, I hope you will consider my request.  Sincerely,
Bill     
----- Original Message -----
From: Dean Moore
Sent: Thursday, January 26, 2006 7:09 AM
Subject: Re: [TruthTalk] Was Jesus of God's Nature?

 
 
 
----- Original Message -----
From: Taylor
Sent: 1/26/2006 7:20:48 AM
Subject: Re: [TruthTalk] Was Jesus of God's Nature?

John writes  >  No one in this discussion believes that Christ sinned, Dean. 

 

cd responds   >  Respectfully- If one states that Christ had a fallen nature sinful nature that is what one is saying John.

 

No, Dean, it is not. Rather, it is what you hear us saying. Your hearing, however, is influenced by your view of sin. That John and I and Debbie and Lance, and even David on this one, are coming from a different vantage point than you, is a given. Why assume then that you can see well enough from your perch to identify things from ours? I began my previous post with an assurance that none of us view Jesus as a sinner; John did the same with his; yet you continue to speak only from a limited view, rather than budge just a little, that you might see him more completely. There must be some reason why we can see Jesus as fully representative of humankind in sinful flesh, and yet uphold the truth that he did not sin while in that flesh. Why must conclude therefore that he must have been a sinner? Why not give us the benefit of the doubt, if for just a peak, and try to see things from our perspective?

 

cd: Wow tough response Bill-I hope my response to David concerning didn't influence you to do likewise as the topic are different-I am suppose to give my life-  if God put me in that position- for the brethren. I can also  assume one can defend those same brethren from looking like fools. Let's not carry our  conversation to that same order of battle-okay? I have not read anything on Debbie belief of this issue to support you stance-I would like to read them. When we first started this debate most of the group stated Christ to be as "common man"-I objected to that and tried to show He was not common-but rather more than common as man went to a state of sin that Christ did not go too.Bill -this is a very significant difference. If you have changed you view or make a mistake in your earlier statement by claiming Christ the same as "common man" then say so and we move on. Believe it or not I am not focused on proving you wro ng as I am impressed by you and want to learn what God has given you but on this matter it would seem that God gave knowledge to me-but at your level there is much I can learn from you.Can the foot say to the hand:" Hey stop walking and start clapping !". Concerning David M. there is a lot of truth with him and He has a lot to offer us but I cannot find a place of trust for Him (may God show me error if it exists). If my belief is limited I can only hope it is limited to the bible.

 

You have a Christ who was born perfected from the womb, yet the writer to the Hebrews clearly states that Christ "learned obedience through suffering" and that it was only after "having been perfected" -- that is, after his resurrection even -- that he became the Author of salvation.

 

cd: Bill as I have shown before. Suffering for a Christian in this world comes from resisting sin and therefore becoming opposed by people that sin.If I am not resisting I am not suffering because I am giving into sin and have no opposition to suffer from. There is also a suffering of the flesh that comes from that flesh wanting sin and our instructed to bring that flesh into subjection to the spirit-but as both Wesley and I believe-there is a place where on can put the flesh under so much subjection that it breaks completely leaving one free from the drawing of the flesh towards sin or even the thoughts of sin this is called "Total sanctification"-I believe Jesus put His flesh under total control. With us it is still possible to fall back into that sin after the second(or deeper level of) sanctification-yet unlikely- but for Christ as it was not possible as He made that falling into sin not possible for Himself through Godly fear.Hope this make sense to you as it works for me.

 

You have a Christ who was born fully sanctified, yet Jesus himself says, "I sanctify myself (present continuous) that they too might be sanctified by the truth."

 

cd: Our difference in the area of sanctification has to do with the definition of sanctification and how one applies that term. I believe this to mean:" I keep myself Holy for God to do His work so that you too can become Holy for God because of me and by the truth I live and speak. This meaning does not conflict with what I am stating Bill. Christ kept Himself from sin to help us-no common man ever came close to doing this-so what is being missed in the majority of this group thought?

ySANC'TIFY, v.t. [Low L. sanctifico; from sanctus, holy, and facio, to make.]

1. In a general sense, to cleanse, purify or make holy.

2. To separate, set apart or appoint to a holy, sacred or religious use.

God blessed the seventh day and sanctified it.

 

You have a Christ who did not experience the temptations of a fallen man, yet Paul writes that he came in the likeness of our sinful flesh, because of sin, that he might condemn sin in the flesh.

 

cd: I believe Christ put on a flesh (covering) like ours but did not conform to this world which follows Satan as we have as "common men" therefore He was not as we were but as we now are- because of Him ( speaking of course of a mature Christian). Satan had to be giving his chance to lose or hold the world so Christ came in the state Satan controlled (the flesh)-and had claim too in order to take that claim away. He came to the strong man house to bind the strong man in his own house.He defeated the strong man by staying pure and proved He was stronger than the strong man through resistance to impurity.

 

You have a Christ who did not share in our humanity, yet Luke assures us that he was born of the fruit of David's genitals according to the flesh, and the writer to the Hebrews that as much as we "share in flesh and blood, He Himself likewise also partook of the same," ... that he might assume the nature of Abraham's offspring.

 

cd:Bill - you misunderstand me in this area-Christ did share in our humanity-even in flesh and blood as David and Abraham's offspring.

 

Indeed their is enough here to warrant a second look, Dean. But if you will not budge, then I must respectfully request that you please keep silent about things you cannot see.

 

cd: Sorry Bill I chose not to remain silent as that would mean not to offer a different view and I encourage you to also not keep silent by answering my last post to you on this issue or simple go on to another issue.Here's one that John brought to the table:Can Children sin and be accountable for sin-your thoughts? By the way be nice:-) Thanks bro. 

 

Bill


--
This message has been scanned for viruses and
dangerous content by Plains.Net, and is
believed to be clean.
 
 

--
No virus found in this incoming message.
Checked by AVG Free Edition.
Version: 7.1.375 / Virus Database: 267.14.23/243 - Release Date: 1/27/2006


--
No virus found in this outgoing message.
Checked by AVG Free Edition.
Version: 7.1.375 / Virus Database: 267.14.23/243 - Release Date: 1/27/2006

Reply via email to