http://www.counterpunch.com/khan09272008.html

Weekend Edition
September 27 / 28, 2008

An Islamic Perspective
Meltdown in American Markets

By LIAQUAT ALI KHAN

Call it the consequences of irresponsible American invasions, call it
the irrational exuberance of short sellers, call it the catastrophe of
subprime lending, call it the mismanagement of leveraged products,
blame it as you may, American markets are facing unprecedented
meltdown and doomsayers see little promise in the federal bailout
package. Ironically, the Wall Street has noticed that
Shariah-compliant investments--which avoid speculative risk and
debt-ridden greed--have fared much better in these troubled markets.
In the past few years, Shariah-compliant investments in Western
markets have grown to more than half a trillion dollars.

Islamic financing is attracting huge academic curiosity. Many experts
participating in the 8th Harvard University Forum on Islamic Finance
held this past April wondered if Islamic financing could have
prevented the meltdown that American markets are facing primarily due
to mortgage debt and mortgage-backed securities—now known as "toxic
investments." This legal commentary highlights the two fundamental
principles of Islamic financing that I presented at the Forum.

High Risk Investments

The Quran prohibits al-Maysir or speculative risk, warning the
faithful to avoid games of chance in which the probability of loss in
is much higher than the probability of gain (2:219).
Shariah-compliant investments, therefore, avoid speculative risk,
including interest rate options, naked equity options, futures,
derivative and numerous leveraged products purportedly designed to
hedge investments. Many of these financial products attract
speculators in hopes of making quick money. When trusted fund
managers, under institutional pressures to show profit, resort to
speculative risk, hedge investments turn into suicidal strategies for
financial destruction.

In pursuit of greed and thrill, straightforward investments in
companies engaged in socially useful activity has become unattractive,
even boring, because of their presumably lower rate of
return—frequently a self-fulfilling prophecy.  Billions of dollars are
dumped into companies that promise huge profits but produce nothing.
While Islam would allow risking investments in socially beneficial
research projects, it prohibits investments in companies peddling
alcohol, tobacco, pornography, debt, and weapons—products that
undermine our health and safety.

Some investment strategies rampant in the markets are not only morally
corrupt but socially harmful. Short sellers, for example, make money
when companies collapse and close. Turning the conventional logic of
investment on its head, short sellers wish companies to crash rather
than prosper for they make most money when companies go bankrupt,
workers and employees lose jobs, and pension funds evaporate through
declining company stock. Such cynical investments, touted as useful
forces that balance the market, are contrary to Islamic law.

Interest-Bearing Debt

In addition to prohibiting high risk investments, the Quran also
prohibits no risk investments. The prohibition against riba, interest
on loans, is strictly forbidden. Islam does not prohibit passive
investments. Nor does it prohibit giving interest-free loans. Debt is
not contrary to Islamic law. Charging interest is. Although some
experts argue that usury, and not interest, is prohibited under
Islamic law. Most Muslim scholars agree, however, that interest on
loans is contrary to the Shariah.

Refuting arguments that money has time value or that interest is
analogous to profit, the Quran offers a categorical principle that
"trade is permitted but interest is not." (2:275). The prohibition
against interest was revealed not only to save the poor from
unscrupulous lenders but also to deter investors who demand a set
return on their investments and decline to take the risk of engaging
in useful trade.

Contrary to Islamic principles, lending in general and subprime
lending in particular was predestined to harm American financial
markets for two distinct reasons. First, debt braced with high
interest was being extended to persons who simply could not afford to
pay back loans. This was usury. Second, the real estate mortgage was
no longer a prudent investment decision, since numerous investors were
trading in real estate with inflated prices. Investment bankers and
other geniuses on Wall Street were securitizing mortgage debts,
turning them into interest-bearing securities. These fancy securities
began to fail when their underlying assets were foreclosed or
deflated. The debt turned deadly and its holders bankrupt.

Shared Destruction

Between the prohibited limits of maysir (speculative risk) and riba
(no risk), however, Islamic Law permits creativity in financial
markets where investors mobilize surplus monies for the production and
distribution of halal (Kosher) goods and services.  These permissible
markets are neither risk-free nor prone to irresponsible risk. Though
innovative and authentic, the markets are infused with the values of
fairness, transparency, and reasonable profits.  They are free of
predatory practices that corrupt transactions with greed and inflict
hardship on the poor, the elderly, and the novice.

The federal bailout package that the Bush Administration is selling as
a quick cure of all problems will only aggravate the underlying cancer
of interest-bearing debt. It is unlikely that the infusion of more
money will reform institutions and companies built on layers of
interest-bearing debt. When the best and the brightest are engrossed
in finding ways to make money with money, and no more, the system may
look creative and intelligent but it is geared toward shared
destruction.

Ali Khan is Professor of Law at Washburn University in Topeka, Kansas.

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