Think Again: Ships passing in the night

Dec. 11, 2008
Jonathan Rosenblum , THE JERUSALEM POST 
No subject so divides the Jews of Israel and America as that which once bound 
them most closely: Israel itself. To appreciate the gap, try telling an 
American Jew that George W. Bush was the president who best understood Israel's 
predicament and watch his jaw drop. 

American Jewry is lining up behind a return to the hyperactive American 
peacemaking of the Clinton years. The Jewish Alliance for Peace and Justice, 
according to an article in New York's Jewish Week, recently obtained the 
signatures of 800 rabbis on a petition to President-elect Barack Obama urging 
him to make the Israeli-Palestinian peace process an early priority, beginning 
with the appointment of a high-level envoy to the region. And the new left-wing 
group, J Street, contacted the Obama transition team to argue that American 
Jews want a more active peace process and that large Democratic majorities in 
Congress provide the incoming administration with the power to push an 
aggressive peacemaking agenda. 

J Street is likely right. For many American Jews, Israel has become a drag. If 
they were to wake up tomorrow and find that Israel had bloodlessly disappeared 
and its Jews had found safe haven elsewhere, they would be relieved. That 
includes the 50 percent of American Jews under 35 who told sociologists Steven 
Cohen and Ari Kelman that they would not view the destruction of Israel as a 
personal tragedy. 

Others, such the Jewish Alliance for Peace and Justice and Americans for Peace 
Now, are intensely concerned with events in Israel. But it is their cherished 
image of the Jew as the bearer of universal justice, not concern with the lives 
of Jews of Israel, that primarily drives their Middle East agenda. So long as 
Israel does not have peace with its neighbors and is the subject of widespread 
obloquy, that image is tarnished. 

Even among the 3% of Reform Jews and 6% of Conservative Jews for whom Israel is 
the crucial issue driving their voting choices (according to a May study 
conducted by the American Jewish Committee), there are many who would not 
protest intense American pressure on Israel, as long as known "pro-Israel" 
figures like incoming secretary of state Hillary Clinton, and prominent 
American Jews such as Dan Kurtzer, Martin Indyk and Rahm Emmanuel, are the ones 
turning the screws. 

And who can blame them, when Israel's prime minister himself says Israel's 
future depends on the speedy achievement of a peace agreement with the 
Palestinians? For all Ehud Olmert's venality, nothing so reveals his soul-deep 
corruption as having deliberately handed any future American president the club 
to pressure Israel without doffing the mantle of "a true friend." 

THOSE AMERICAN Jews who still fret about the safety of their brethren in Israel 
should at least ask themselves: Why do the majority of Israel's Jews view 
matters so differently? Why are they poised to elect as their next prime 
minister Binyamin Netanyahu, the bete-noire of the Clinton administration in 
the heady days of Oslo? Is it that Israelis are an anomaly in Jewish history - 
fanatic warriors craving permanent warfare? Or is it rather that they learned 
something over the past 15 years? 

Israelis do not have fond memories of the period of most intense American 
involvement in Middle East peacemaking under Oslo. Terrorist attacks claimed 
almost 1,500 Jewish lives in that period, and only abated after the IDF 
reentered Judea and Samaria in 2002. 

The chief lesson of the Oslo process is that there are no shortcuts to peace. 
Without a transformation of Palestinian society and a collective decision on 
the part of Palestinians that improving their own lives takes precedence over 
the destruction of Israel, there can be no peace. That was the central insight 
of President Bush's June 2002 Rose Garden speech, and of Natan Sharansky and 
"Boogie" Ya'alon's calls for a "bottom up" approach to peacemaking. 

What would be some signs of such a societal consensus developing among 
Palestinians? First, the investment of the vast international aid showered on 
them in economic development projects rather than in salaries for multiple 
security services. Second, tearing down the refugee camps which have been 
maintained for 60 years as festering sores in order to produce a ready source 
of terrorists. 

Third, ending anti-Israel incitement in the official Palestinian media. When 
Palestinian leaders no longer feel the need to declare three days of official 
mourning for arch-terrorists like George Habash, or a national celebration in 
honor of Dalal Mughrabi (the planner of the Coastal Road Massacre), or to 
praise the "heroism" of child murderer Samir Kuntar, peace will be closer. 

Unfortunately, Palestinian civil society failed to develop under Oslo. The 
economy worsened and the population was whipped into even greater paroxysms of 
anti-Israel hatred, with a death cult of suicide bombings. The Hamas takeover 
of Gaza and the division of Palestinian society into two has made peacemaking 
even more impracticable. 

A return to the lawyers' obsession with obtaining signed agreement seeks to 
finesse the hard work of creating a viable Palestinian civil society. It places 
too much emphasis on the signatories of the agreement, no matter how weak they 
may be, and too little on those purportedly being bound. Such efforts are not 
only doomed; they are counterproductive. They would return us to Oslo's pattern 
of concrete and often irreversible Israeli concessions in return for 
unenforceable and infinitely recyclable Palestinian promises. And they convey 
to the Palestinians the wrong message: that they need to do nothing but wait 
for pressure to mount on Israel. 

Partly in recognition that past Palestinian undertakings have not been worth 
the paper they were written on, various proposals are circulating to reassure 
Israel that a large-scale withdrawal from the West Bank would not just repeat 
the experience of the Lebanese and Gaza withdrawals. One such idea is the 
suggestion previously advanced by the new national security adviser Gen. James 
Jones that NATO troops be stationed in the West Bank. 

But such suggestions fly in the face of the recent lessons. If we learned 
anything from the Lebanese and Gaza withdrawals, it is how limited is our scope 
of response to attacks from evacuated territory. Israel has remained passive 
while the Palestinians in Gaza went from launching Kassams at Sderot to 
shooting longer-range missiles at Ashkelon to now threatening the vital port of 
Ashdod. The presence of NATO troops, including Americans, would merely add 
another constraint. 

The experience in southern Lebanon since the 2006 war also demonstrates that 
international peacekeepers cannot be counted on to hinder the buildup of our 
enemies' arsenals. And even if they had the will to do so, NATO troops would 
lack the on-the-ground intelligence gathering capacity that has been the key to 
dramatically reducing terrorism from the West Bank. 

At the end of the day, then, the divergent reactions of American and Israeli 
Jewry to calls for intensified American involvement in Palestinian-Israeli 
peacemaking derive from the latter's recognition that its first moral 
imperative is survival. 

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