-------------------------
Via Workers World News Service
Reprinted from the Nov. 7, 2002
issue of Workers World newspaper
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HARRY HAY: A FOUNDER OF MODERN GAY RIGHTS MOVEMENT

By Preston Wood
Los Angeles

Before the Stonewall Rebellion, life for gay men, lesbians, 
transsexual and transgender people was almost always a 
living hell--a life of fear, isolation, secrecy and severe 
oppression. In the words of Oscar Wilde, the great English 
writer who was maligned and imprisoned for being a feminine 
man who loved other men, it was indeed "the love that dare 
not speak its name."

Homophobia and trans-phobia, from feudalism through today's 
capitalist world, is ever present in the structures of class 
rule--in the courts, the police, the military and the 
legislatures. Anti-gay and anti-trans violence are sustained 
by a system that relies on racism, sexism, anti-gay and anti-
trans bigotry to divide the workers in order to perpetuate 
minority class rule and maximize its profits.

In the repressive 1950s--the period of anti-communist 
reaction--much of the "red scare" witch hunt also used gay 
baiting to target progressives, thereby destroying careers 
and lives.

In the state of California in the 1950s meetings or 
gatherings of more than two "homosexual men" were illegal. 
This meant that the right to free speech and assembly was 
denied to untold numbers of people. Women who had short-
cropped hair or appeared to be too "masculine" were declared 
suspect. Men who were too "effeminate" were disdained and 
driven out of society. Transgender people had to fear, then 
as now, for their lives each day.

Communists and homosexuals were declared by right-wing 
demagogues to be the greatest threat to the so-called 
"American way of life."

A COMMUNIST AND A GAY MAN

Harry Hay, who died this Oct. 24 at the age of 90, was both. 
He was a militant, class-conscious communist and a gay man, 
who stood up to the ruling class and said, "No more! We are 
going to fight back!"

Hay's deep commitment to working-class solidarity has been 
an inspiration for young lesbian, gay, bi and trans leftists 
and revolutionary communists throughout the world.

Hay's theoretical contribution to progressive politics was 
to explain that gays are an oppressed group under capitalism 
and that working-class solidarity meant unity against all 
forms of oppression. He spent most of his life advocating a 
coalition of all those who are oppressed under capitalism.

Hay's family emigrated to Los Angeles from the mining town 
of Worthing, England, in 1919. Aspiring to be an actor, Hay 
met Will Geer, the actor and political leftist. Geer 
introduced Hay to the Communist Party. By 1935 both were 
members.

Hay often said that his political life changed when he 
worked to support a maritime strike in San Francisco. The 
National Guard was called in and two workers were killed and 
many others injured. Hay never wavered in his support of 
militant unionism, nor in his opposition to imperialist war.

In the late 1940s, Hay began turning his attention to the 
extreme oppression of gay men in society, and in 1949 in Los 
Angeles he founded the first gay rights organization in the 
United States that survived the extreme repression of U.S. 
capitalist society: the Mattachine Society. Other groups 
over the years had tried to organize but were crushed by 
government repression.

When Mattachine members met, they had to bring what was 
known as a "cover" with them--female friends or relatives--
because meetings of more than two homosexual men were 
illegal in California.

When the Los Angeles police arrested one of their members 
for so-called "lewd conduct," the Mattachine Society fought 
back by taking it to court. It won, attracting thousands of 
new members from all over the country.

In 1955 Hay was called before the House Un-American 
Activities Committee. He refused to testify.

Throughout his life, Hay devoted his work to building 
solidarity with Native nations, Latinos, African Americans 
and other oppressed people. He actively supported the 
presidential campaign of the Rev. Jesse Jackson in 1984 by 
initiating the Gay Caucus of the Rainbow Coalition.

When the historic Stonewall Rebellion occurred in 1969 in 
New York City, Hay hailed it as the birth of the modern mass 
movement for lesbian and gay rights.

"The importance of Stonewall is that it changed the pronoun 
from "I" to "we," he told the Associated Press. He described 
how gays now saw themselves as an oppressed minority in 
capitalist society.

Harry Hay's biographer, Stuart Timmons, refers to Hay's 
class-conscious struggle for equality for LGBT people: 
"Harry Hay's determined, visionary activism significantly 
lifted gays out of oppression. All gay people continue to 
benefit from his fierce affirmation of gays as a people."

One might add that all working and oppressed people have 
benefited from his vision of working-class solidarity and an 
end to all forms of racism, bigotry and oppression. His 
insistence that scientific Marxism be applied to the 
question of LBGT oppression will increasingly be seen as a 
landmark contribution to the struggle for working-class 
unity on a global scale.

- END -

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