Abstract This essay provides a historical analysis of Iranian experiences with disability. I will begin by reviewing the literary application of the term in various contexts. Next, I will examine the social milieux in which local observers, medical professionals, and policy makers talked about and treated disability. As state-run institutions emerged to address disability needs, health professionals often drew a distinction between physical disability and intellectual or psychological disability, raising ethical and legal questions about the status of the disabled in modern Iranian society. Finally, an attempt will be made to situate disability politics in contemporary Iran, where the disabled population has increased significantly as a consequence of the Iran–Iraq War (1980–88). Although this paper concentrates on Iranian experiences with disability, comparisons can be drawn with other Islamic societies. Rather, customary terms employed to denote disability ranged in specificity: khing meaning dumb; lal meaning mute; kar meaning deaf; kur or na bina meaning blind. http://www.tandfonline.com/doi/full/10.1080/00210860903541947 -- Avinash Shahi Doctoral student at Centre for Law and Governance JNU
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