The creative  process  is destroyed by rigid Ideas
in teaching taste, rather than letting art find it's own
temporary time under the sun, diversity, diversity &
more diversity, is the answer. Learning the use of
the tools for one's profession well, and having the guts
& tenacity to stay with it into your next life is the only
thing that counts. The essence is only there for us
to manipulate and play with to our heart's content.
mando

On Jun 8, 2008, at 8:40 AM, William Conger wrote:

Indeed I have seen how art schools and programs have
changed.  For 40 years I was in the thick of it, not
only through teaching but also as an administrator and
as one deeply involved in art curricula, art faculty
appointments and tenure reviews for several leading
schools, review of art programs, on committees at the
College Art Association, etc.  I was punch drunk from
being in the ring for so much time and still keeping
up with my work, a career, etc.

I was a strong advocate of pluralism in art programs,
I mean championing the co-existence of many traditions
and appraches to art.  I was a stong advocate of
getting top artists to teach by trusting that they
would inspire students if they were genuinely
interested in those students and not simply looking to
a shelter job.  You can believe that 98% of artists
disqualified themselves within minutes of the first
interveiw by saying they thought it most important
that the job would leave them time for their own work.
 That means they weren't interested in a job but only
in the security it offers.  If one is an artist, the
time will be found no matter what the job
requires...and every job involving the education of
others requires a selfless commitment.  I hired and
kept exceptional, internationally known artists who
are exceptional educators. But....there has been a
coup in art programs.  The business artists have taken
over the academy and by that I mean the business of
self-sustaining art theory before practice, career
theory trumping and devaluing practice (the post
studio, deskilling revolution that puts talk above
all.  Many of today's "top M.F.A. programs are
dominated by that approach and the more pluralistic
studio centered, media centered artists are being
pushed aside as they age (ageism is a very big fashion
in art programs).  Painter, printmakers, sculptors,
drawers, are out, ridiculed and marginalized.  I
lament the situation.  The interests of my generation
in pluralistic art has proven to be naive.

Now I believe, without intentionally being extremist,
the the new M.F.A.  grad is almost completely
uneducated and unprepared  and unexamined and
unqualified by anything except equally poor teachers
and artworldy people who have nothing but business in
mind. NO other graduate level program of study has so
little in the way of evaluation or basic standards as
the M.F.A. By the ordinary standards of other grad
fields, advanced art study is a bogus field of study.

It is a worthless degree except it IS the passport to
the artworld.  People who can't draw a square box are
teaching undergraduate drawing ; people who don't
paint at all, teach undergraduate painting; people who
are uneducated in art history teach art criticism;
people who look to cultural theory for "new ideas"
assume that the corpse of culture will birth new life.
 The student victims are encouraged by people who
can't do and don't know but easily dazzle.
Authoritative talk by a commercially successful person
can do that. That's why dealers and collectors are
"visiting critics"  at art schools.  That's why the
art fairs have replaced the exhibition hall, the
studio, the quiet gallery.

I've been close to many graduate programs in all
fields and I can say with confidence that ALL of them
excepting the art M.F.A. have rigorous standards
requiring basic knowledge in their respective and
allied fields.  Empty artists make empty art and both
are easily manipulated by those who prefer art not to
have content that might provoke serious thinking.  An
empty container can hold any poison.

The very few art programs that still require some
performative evidence of knowledge and skills are
generally those that are stuck in narrow aesthetic
views, pandering to rigid, anti-creative outlooks.
They are at the opposite end of the more plentiful
M.F.A. programs and nearly as bad in not educating
creative artists.

I believe the ugliness of today's M.F.A. programs is
most evident in their unity with the degrading
totalitarian-type material culture ethos that has
enabled nearly anarchistic global-corporate
exploitation, answerable to no government or national
interest, an insane flip of truly democratic
capitalism (see author Anita Klein).   See who buys
that art...the moguls of anarchistic free-market
exploitation and the economic repression of the
majority of people.

 The reidentification of art as the commonplace,
glorified by the context of high art, the "white cube"
and its select curatorial Papal Guard simply
facilitates and glorifies the aims of this new
economy: lawless, totalitarian, inhumane, anti
spiritual and deadly to art.  It prefers a shallow,
fun-centered art, something to distract people from
the evils that are being heaped on them.  Great art is
not about fun and games as such but is a transparent
expression of the human struggle for individual and
spiritual freedom.  It can be scary and exhilarating
at the same time: sublime.  What serious artist would
want less?  For a far better analysis of the situation
see D. Kuspit (The End of Art or his new book, The
Critical History of 20C Art, published as Vol. 23, no.
1 and 2 of the Journal, Art Criticism, also published
on www.artnet.com

So go read the experts.

I am deeply committed to this modernist view of the
autonomous artist-creator.  I don't accept the notion
of the artist as a pawn of culture (of visual culture)
except superficially (all people exist in a time and
its symbols).  Kandinsky was among my first
artist-heros, and still is.

I do think the spiritual context of high art exists on
the margins, and is more and more the interest of
young, independent,  truly creative artists.  It may
stay there, safely, for the sake of the future.

That's the central reason, beyond arguing with you and
others as brain-play, I'm here.  Aesthetics is alive.
It does point to something crucial in our human
identity.  It does need to be reinvented generation by
generation.  It is a spiritual endeavor.

WC
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