The things one prefers and the things that one doesn't are fundamental to all 
our actions.  We prefer or we don't.  All is a matter of opinion as Marcus 
Aurleius said.  But what underlies our preferences?  That's where the purity of 
the idea becomes muddied.  There are folkways and theories and habits and 
desires in that muddy ground.  We have a hard time separating what we think are 
our own beliefs and hard won opinions stemming from insight and reasoning but 
in fact we absorb almost all of our opinions, unexamined except superficially 
or unrecognized at all. Miller's preferences for art are really very 
commonplace, more inherited than examined, more an expression of a desire for 
belonging than an expression of independence, more watered down by popular 
naive-realism (a philosophical term) than nourished by close criticality. And 
yet, beyond all for that he is one who seeks some universal access to a 
longed-for   
attribute of art as art.  That's our age of science at work, the quest for the 
Law, the Truth, the indisputable Fact.  Man is a symbol-making animal, perhaps 
not the only one close at hand.  We make things that stand for ideas, beliefs, 
feelings, desires. We objectify.  And we keep redoing it because we don't have 
anything else to do and because it helps us to survive. If you don't symbolize, 
objectify, pretend, make believe, believe, you can't exist.

WC
--- On Thu, 9/11/08, Chris Miller <[EMAIL PROTECTED]> wrote:

> From: Chris Miller <[EMAIL PROTECTED]>
> Subject: Re: "What IS xxx?" "IS xxx a yyy?"
> To: [email protected]
> Date: Thursday, September 11, 2008, 2:16 PM
> Of all the categories that get mentioned in aesthetics (all
> those xxx's and
> yyy's) --- the only two that are important are:
> 
> 1. the things one prefers
> 2. the things one doesn't
> 
> That's what makes aesthetics  different from all those
> areas of human concern
> where personal preferences are marginal or irrelevant.
> 
> Aesthetics is about the probity of individual judgment
> rather than the
> correctness of one theory or another.
> 
> 
> The contents of these categories may change -- but at any
> one moment, a
> snapshot of them is quite real and has important
> consequences (buying a ticket
> to this play instead of that one)
> 
> All the other categories that get used ("art",
> "illustration", etc) are just
> attempts at explanation/validation/promotion.
> 
> Maybe some of us believe such categories  have a kind of
> eternal existence -
> but I don't - I'm not convinced that Maurice Sendak
> does -
> and even our resident professor emeritus of art and art
> theory doesn't seem to
> take them all that seriously.
> 
> 
> 
> 
> ____________________________________________________________
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