There's a big difference between the man in the street pronouncing and 
promoting a judgment about an important artist in history, one whose work has 
been scrutinized for centuries, and one who is deeply informed about that 
artist and the literature examining him/her.  Miller seems to think that the 
most ordinary judgment is equal to the most informed.  I don't understand why 
the work of artists are open to instant judgment by anyone while few casual 
bystanders would dare to pass judgment on, say, some new findings in 
microbiology or astrophysics.   Yes, absolutely, any idea, artwork, or person 
may be challenged although challenges are strengthened or weakened by the 
knowledge, insight, and clarity informing them. 

(Whoever brings nothing but an offhanded scurrilous remark to what is assumed 
to be an happy glen for reasoned and insightful critique, alerts yonder swampy 
crocodiles to the prey.) 

Miller's habit is to state the most popular, and thus most degraded, view of 
art as if it were somehow a valid entry to a specific artist's status or work.  
These approaches have little value because they confuse  fanciful realities 
with the less obvious and more elusive truth.  Why doesn't Miller get straight 
to the art instead of telling us, again and again, how annoyed he is with 
museums, art schools, art professors, and modernism and anything else that has 
left the age of steam and iron behind?  He could, for instance, give us a clear 
comparative rundown on the late Titian vis-a-vis the early Titian and the 
Venetian School and point us to the faults in Titian's late style and explain 
why they are faults in contrast to some early (or other contemporary) 
successes.  In other words, what informs Miller's opinions?
WC




________________________________
From: Chris Miller <[email protected]>
To: [email protected]
Sent: Wednesday, April 1, 2009 7:18:01 AM
Subject: Re: On Monday on Charlie Rose: "Picasso: Mosqueteros"

How important is a consensus of scholarly opinion? If "all of the important 
Renaissance art scholars think Titian's late works
are among his best and among the best of any" -- then public art museums would
have a strong incentive to display them - and anyone who wants to appear
knowledgeable should stand behind it. But that doesn't preclude such opinions 
from being challenged, does it?  Even
William has often told us that "the jury is always out" Picasso is the poster 
child for Modernism, a phenomenon  at least as political
as it is aesthetic. So challenging his reputation is an attack upon the
institutions of the artworld as we know them.  It would be like challenging
the legacy of Ronald Reagan at the Republican National Convention. But I think 
that reputations should always be challenged (eventually, they
will be, anyway), and there's something quite pernicious about the category of
art super-star - where an artist is worshiped as much as a religious prophet
or Emperor-God used to be - and is surrounded by flatterers instead of serious
students. I also think that, within a conversation, reporting on a consensus of
scholarly opinion is about as dumb a contribution as can be made.  That's the
stuff found in high school textbooks. BTW - I  enjoyed Cheerkep's back-handed 
compliment:  "Richardson deserves to
be proud of what he's done in service of Picasso's reputation" -- as if that
reputation could have been enhanced one, teeny bit. Richardson is a high brow 
gossip columnist,  so it seems quite appropriate
whenever he is recognized as a leading authority within the artworld. 
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