Obvioulsy you do not understand what it means to bring forth something new -
the shoe is always circumscribed by its function - the painting's only
function is to bring forth the truth - that is reveal someting


On 4/12/09 9:32 AM, "Chris Miller" <[email protected]> wrote:

Heidegger would like to distinguish the artist who painted some shoes from
the
shoemaker who made them, but unfortunately the ancient Greeks used the same
word, techne, for the process used by both (and as every educated European
should know, the ancient Greeks understood important things much better than
we do)

So Heidegger has a problem, and on page 58, as he begins his final assault on
"Truth and Art", he  will devote several thousand words to explain what
'techne' really meant, in order to distinguish craftsmen from  artists.

Did anyone find his rather long-winded argument very convincing ?

Heidegger tells us that both the shoemaker and the artist are bringing forth
something into being -- but the artist is bringing forth something new.
However --- what if the design of that particular pair of shoes has never
been
used before? Wouldn't the inventive shoemaker be just as much an artist as
Van
Gogh ?

Heidegger then tells us that the shoes are made only to be used (as
equipment)
so whatever truth they might be unconcealing will be ignored.

But what if they're not ignored? What if they are kept for contemplation --
just as Van Gogh was contemplating the pair that he used as models for his
painting ?

And what about all that stuff, like ceramic bowls in China and Japan, that
are
made both for drinking tea and aesthetic contemplation ? Or, like an elegant
pair of fashionable shoes that might well be preserved and collected long
after anyone thought of wearing them ?  (Heidegger had conveniently chosen a
pair of peasant's shoes for his example-- because, God knows, peasants are
too
coarse to care about such things)

Heidegger's special meaning for 'techne' only applies to a very limited range
of examples -- and it even excludes most of what the ancient Greeks would
have
considered to be 'art' (if they even had a concept similar to Heidegger's)

When visiting a gallery filled with  ancient greek sculptures -- which ones
do
you think were unconcealing a new truth -- and which ones were just following
a pattern for how shoes -- oops, I mean statues ---  were supposed to be
made.
How can you tell the difference?





____________________________________________

Saul Ostrow | Visual Arts & Technologies Environment Chair, Sculpture

Voice: 216-421-7927 | [email protected] | www.cia.edu<http://www.cia.edu/>

The Cleveland Institute of Art | 11141 East Boulevard, Cleveland, OH 44106



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