People used to distinguish between a building and a work of architecture.  A 
building was simply a functional shelter but architecture was that and 
something more, something unnecessary but highly symbolic, like Chartres 
Cathedral or the Parthenon or the Manor of a ruling Duke.  

 Nowadays the distinction is blurred and more inclusive.    Yet it's a blurring 
that's been a long time coming.  Even formal gardens, as extensions of 
architectural structures, are architecture.  The Mall in D.C. is as much a work 
of architecture as the old Roman Forum and the grand squares of European 
cities,  laid out in medieval times, are architectural.   Vitruvius, in his 
Books on Architecture, arguably the beginning of architecture as a subject,  
gave much attention to placement, the landscape, the  direction of winds, the  
array of streets, and so on as part of architecture.  If architecture is meant 
to be seen as well as used, then the field of view, whatever it is, is really a 
part of the structure.

One reason Chicago is a great city of architecture is that many of its 
important buildings, (stretching back to only the 19C) were designed to 
impress, to be seen against the sky and water, from down the street, from out 
in the lake.  All great cities have aimed for the same effect.
wc






________________________________
From: Chris Miller <[email protected]>
To: [email protected]
Sent: Thursday, May 7, 2009 7:36:52 AM
Subject: Architecture and Philosophy

Would it be a discovery if Francis proved that it is not
possible to frame a philosophic theory of architecture?



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