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The Philosophy of Viagra

Published by Rodopi in the Philosophy of Sex and Love series. Series editor:
Adrienne McEvoy. Volume editor: Thorsten Botz-Bornstein

The impotency remedy Viagra is the fastest selling drug in history (McGinn
1998). It is no longer just a medical phenomenon, but also a cultural icon,
appearing in television sitcoms as a pretext for jokes or as a murder weapon.
Viagra has socio-cultural implications not limited to sexuality, but concerns
various parts of our cultural landscape. Being relatively convincing in terms
of bio-medical efficiency, criticism of Viagra has so far mainly been
expressed in the (often feminist) Liberal Arts camp where Pfizer (the maker
of Viagra) is reproached for its profit-oriented negation of any
psychological, social, emotional, and relational components involved in
impotency. Further criticism ridicules Viagras mechanical imagery of a
techno-fix (Vares & Braun 2006) not only intensifying the medicalization of
impotency current since the early 1980s (Tiefer 1986), but also making sex
into a medical function like digestion (Tiefer 2003) and the fact that Viagra
renders masculinity as a mere problem of chemical engineering, plumbing, and
hydraulics. A further concern is that through Viagra, the traditional gender
role of the potent man and the happy woman is restored without any critical
revision (Loe 2004). In spite of, or because of, the narrow humanistic basis
offered by its producers, Viagra has obtained the status of a lifestyle drug.

It is clear that Viagra needs to be examined not only from a sociological but
also from a philosophical point of view.

So far, there are only relatively few serious philosophical attempts at
tackling the Viagra phenomenon. Examples are Deleuze on Viagra by Annie
Potts and Tiefers Doing the Viagra Tango published by Radical Philosophy.
Lee Quinby, in his essay on Virile Reality (1999), observes a Viagra
Effect producing a viagrified reality, which is mediated violence, clean
war, and computer games.

What do philosophers have to say about the viagrification culture? Is there
a philosophical principle behind Viagra as a cultural phenomenon?

Possible subjects are:


Viagra and Posthumanism (artificial life)
The Body as a Machine
Reality and Desire
Pursuing Hedonism. Why not?
Non-natural sex?
Ethical concerns about Viagra
Viagra and the Virtual. Through Viagra the desire is not created but has
always been there in a virtual (that is, not actual but also not non-actual)
form. Through Viagra the desire becomes (virtually) real.

Send abstracts to [email protected]. Deadline for abstracts: September
1 2009. For articles: July 1 2010.
Updates at http://www.freewebs.com/botzbornstein








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