It was E. Gombrich who said that there's no wrong way to experience art.  That 
implies that there's no one right way either.  But as Gombrich also argued, 
these subjective experiences don't negate the actuality, the physical 
properties, and the contextual evidence, in which the artwork was made.  It is 
useful to examine all of that, not because it points to some one correct, 
provable, aesthetic experience, but because it may reveal conditions to explain 
why one has certain experiences.

  DeDuve was being disingenuous, and an academic bully, when he pretended to 
put "powerful aesthetic synthesis" which is all about his own feelings, into 
the painting as if it were something physical and measurable.  There may be 
properties in the work which, together with other factors, not excluding our 
own socially constructed sense of "aesthetic" and "synthesis" and "powerful" 
(powerful being the most elusive of all), help to evoke a "gaze" that can be 
interpreted as having some embodied sensations -- like the sense of being in 
different position relations to the Bar painting's visual elements. 

Mando's experience of the painting, through a reproduction, I guess, is valid.  
But it doesn't take into consideration all of the physical and historical facts 
surrounding the work, its making, and even Manet's own words and practice.  If 
Mando had examined the contexts of the work, I feel confident that his 
statement would have been different, but I'm not sure that his aesthetic 
experience would have been different too, although it would be less encumbered 
by factual errors.
wc
  

----- Original Message ----
From: Chris Miller <[email protected]>
To: [email protected]
Sent: Mon, November 2, 2009 8:21:09 AM
Subject: Re: manet

Yes -- Mando is out of a loop  -- i.e. the discourse that explains how "The
Bar at the Folies Bergere" is one of the greatest paintings in art history -
which has become something of a cottage industry in academia.

But how can Saul  call this "THE loop" if "Context  determines hierarchy" (as
he told us yesterday)

Mando is simply thinking outside that context.

And --  what  really did happen to the right hand of the woman on the right?

Where is her elbow?  In the central figure, the white cuffs begin in the
middle of her forearm -- but here they seem to begin at the elbow - in fact,
Manet seems to have painted two elbows on the same arm.

We can ask all kinds of questions about pictorial reality - including how many
"implicit vanishing points" may be found.

But I join Duve in placing an asthetic context (i.e. the search for a
"powerful artistic synthesis")  above all the others.

Some of us feel the presence of such a synthesis in that painting --  and many
others, including Mando, apparently do not.

And who can prove which of us is wrong  without resort to an argument by
authority?

.............................................................................
..

>Boy are you out of the loop (Saul)

>>That painting seems like an abandon painting that was never finished.
It looks like it started as still life painting of two tables with liquor and
glass ware,great detail on the persimmons. Then he started to add the center
figure which had too much detail for a still life quality, then started to add
those two
figures that would occupy the same standing area and never resolve it.
The yellow stripe indicates something (?). I think the right hand on the
woman
on the right became the last straw, and he stopped.  (Mando)

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