I am forced to conclude that everything we know is finally a matter of belief. 
This sort of ultimate belief is different from the acceptance of independent 
material evidence, proofs,  and may not require it. But some beliefs require 
convincing evidence, like mathematics, grammar, etc., and none can be provided 
for heaven and hell, so far.  Thus I think and believe that some beliefs, like 
heaven and hell, may be accepted without evidence and some others require it. 
In the end we always act on beliefs because nothing is completely independent 
of our experiencing it and nothing can be fully identified.  There is always a 
gap to be filled in with our belief, large or small. It replaces doubt and 
enables action.   Belief is the bridge between us and what's out there both 
actual and metaphysical.
wc


----- Original Message ----
From: imago Asthetik <[email protected]>
To: [email protected]
Sent: Sun, November 8, 2009 6:26:30 PM
Subject: Re: Reading Duton: Chapter 3 : What is Art?

> But the rules - and the consequent declaration of
> winner/loser is just a matter of conventional belief.  Just like Heaven and
> Hell)
>

Do you suspend your believe in Mathematics, then, Mr Miller?  Or grammar?
Or the software that enables you and I to communicate?

On Sun, Nov 8, 2009 at 6:26 PM, Chris Miller <[email protected]>wrote:

> Kate's point is quite similar to those made by the various anthropologists
> whom Dutton will quote in Chapter 4.
>
> And as we'll see, Dutton will attempt to  rebut them.
>
> But I tend to believe that Hell is just as real -- or unreal -- as the
> Yankee
> victory in the World Series.
>
> (i.e. -- I recognize the reality of people hitting and catching balls on a
> big, grassy field.  But the rules - and the consequent declaration of
> winner/loser is just a matter of conventional belief.  Just like Heaven and
> Hell)
>
>
>
> >what about all those religious pictures which were intended to help with
> the
> meditation on the Sacred ? Not make believe,not separate from normal human
> consciouness,not decoupled from practical concern.   Or not if one
> remembers   that religious awareness was believed to be real,part of one's
> existnce at every turn,and of immense practical moment due to the
> assumption
> that hell was real. (Kate)
>
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