After 30 pages of pleasant chatter, this chapter will come to  the following
conclusion:

bThe appeal of the story is an evolved, innate adaptation: universal,
intensely pleasurable, emerging spontaneously in childhood in ways that (like
the deep structure of speech)  are already so logically complex even in
childrenbs play that they require an explanation in terms of innate
capacities. That it remains possible today to be engaged, amused, or moved by
a story told by a single speaker b next to a campfire or around a water
cooler, or across a dinner table b shows us that with regard to fiction, we
remain the same people as our prehistoric ancestorsb

How could this statement be wrong?

First, Ibm not convinced about the blogical complexityb of childrenbs
play. Dutton gives the example shared by the psychologist, Alan M. Leslie, who
attended a childrenbs imaginary tea party,  knocked over a tea cup filled
with imaginary tea, and then asked the three-year old to refill the empty cup.
Was it really such a feat of logical complexity for that child to pretend-fill
the only cup that was pretend-empty (instead of all the other cups that were
pretend-full but actually empty?)

I donbt know b but I suppose it is remarkable that young children  love to
play with their imagination, just like kittens want to chase balls of yarn.

Then,  Dutton asks us adults  to imagine the possibility that humans would
only like to apply their big brained imaginations to issues with practical
consequences.  That would certainly seem to meet the basic evolutionary
requirement of survival: how to get whatbs needed while avoiding disaster.

But instead, for some reason (while Dutton will explore) we just like to play
a make believe. Over and over and over again b with a
bdisinterestednessb that Dutton credits to Kant for noting.

And I suppose this kind of play is as instinctive as language b but how can
we attribute it to the adapted survival of our ancestors in the Pleistocene?
(concerning which, we can only speculate)

And what is it about a story that makes it so appealing to human minds?

Literary theorist bMichelle Sugiyama argues that information transmission,
including methods of problem solving, was a central adaptive benefit of
imaginative storytelling for our ancestorsb

Another literary theorist, Lisa Zunshine, focuses on how fiction bengages,
teases, and pushes to its tentative limits our mind reading capacityb b
which is expressed by evolutionary literary theorist, Joseph Carroll as the
ability to bregulate our complex  psychological organization, and help us
cultivate our socially adaptive capacity for entering mentally into the
experience of othersb  b& band thus form a point of intersection between
the most emotional, subjective parts of the mind and the most abstract and
cerebralb

 (BTW b as you may recall, Ayn Rand said pretty much the same thing, even if
we find her application of that principle in her own fiction to be crushingly
boring)

Fiction provides us with templates for emotional life, which Carroll says
bmust be emotionally saturated, imaginatively vividb b and Dutton adds
bemotional feeling is normally coextensive with the experience of a work of
artb

I like that notion!

Because it does seem to account for my own love of fiction b as well as
offering a principle by which it may be critiqued.  And I like  Duttonbs
further discussion of this, relating it to Hindustani music, the book-needing
characters in Dickensian fiction,  as well as the necessarily emotive scores
for modern movies. (page 124)

Apparently, like Cheerskep, Joseph Carroll was especially moved by bPride
and Prejudiceb and he wrote a long explanation of why it is so effective
(which I plan to read right after reading the novel, sometime next year.)

Dutton also offers some theories about bthe innate tendencies in the
structure of storiesb, though, like him, all that I can conclude is that
bthe basic themes and situations of fiction are a product of the
fundamental, evolved interests human beings  have in love, death, adventure,
family, justice, and overcoming adversityb

I certainly canbt agree with Christopher Bookerbs list of the bseven b
or nine - basic plot templatesb:  Overcoming the monster, Rags to riches,
Quest, Voyage and return, the Comedy of resolved confusion, the Tragedy that
befalls human overreaching, Rebirth (like Dostoyevskybs Rasknolikov), the
Rebellion of 1984, and the bMysteryb of detective novels.

Which not only fails to include much of modern fiction, but also ignores some
of the  most famous  books of Asian fiction b in which the  presence of
plot, itself, is problematic.  (can anyone tell us the plot of "Dream of Red
Chamber" or "Singsong Girls of Shanghai"?)

Which does not seem to concern Dutton, who happily follows Aristotle as he
claims "in cinema today, it is still the story told  (i.e. "arresting plot")
that makes the greatest films"


So, yes, I am ambivalent about Dutton's pleasant chatter -- but I do plan on
reading what Joseph Carroll has had to say about how a story can be
appealing.





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