As I mentioned yesterday, Berger notes that there are six genres of
storytelling about paintings (while allowing that there are others and that
various mixtures can be made)

Here they are:

*Formalist

*iconographic

*connoisseurial

*genetic:    "includes all historical and archival reconstructions of the
motives that condition the production, stylistic influences, theme, and
function"

*conservational

*contextual : "broader accounts of the social, political ambiance, for
example, the apparatus of patronage, the place of painters in the occupational
structure, and   influences of discourses on practice."

.............................

But what has he left out?

technological - in the limited sense of the use of specific tools and
materials
provenance - including how the painting helps tell the story of those who have
collected it
biographical - how the painting helps tell the story of the painter
market history - including the record of its value at auction, and how that
compares with similar lots

...and most importantly:

aesthetic - how the painting gives pleasure


We  may note that only a few of these are relevant to the objects that Michael
mentioned yesterday: the  toaster,  Philips screwdriver, and  mechanism of a
watch, which explains why Berger's discursive method  and presentation of
multiple opinions,  is less appropriate to them.

And if you want the discuss a painting as you would the workings of watch,
you are going to get very frustrated very quickly.

(Perhaps that's why nobody here really wants to read/discuss Berger  - or
actually -- any other book about art criticism and theory)

To summarize those genres of storytelling that Berger has left out -- with the
exception of tools/materials, they all involve the subjective experience - of
the artist, collector,or viewer.  His omission  reflects  that critical moment
in European cultural history, c. 1900,  when art appreciation was put on a
scientific basis - or at least was supposed to be.

(he does mention "connoisseurial", but he doesn't explain it, so I assume he's
applying that definition recently given by the director of the Rembrandt
Research Project - i.e. to authenticate the hand of the artist)

It's also interesting to note the sentence with which he began Chapter 4:

"A painting ought to change as you look at it, and as you think, talk, and
write about it.  The story it tells will  never be more than part of the
stories you, and others, tell about it."


I would say exactly the reverse.

 YOU ought to change as you look at a painting -- and the story it tells will
always be more than whatever stories you, and others, can tell about it.


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