I don't think dismissing   three chapters on the grounds that Berger
was indulging himself in self aggrandizement is an acceptable
argument,although not unexpected.   I would also like to point out that my
orginal
objection was not that I had trouble following   the argument but that there
was
something peculiar about the way it was framed and pursued.   Berger is both
subtle and a master of his method,it is some other difficulty that I can
perceive but not articulate. Perhaps Miller would like to delve into whatever
that might be.
KAte Sullivan


In a message dated 1/10/10 12:13:03 PM, [email protected] writes:


>
> entrepreneurial   (Scientology, Landmark Forum, and other self-help
> enterprises)
>
>
>
> But, still, he's using the same tactics to pursue the same agenda:  the
> presentation of himself as "one who is supposed to know", ameliorated by
> self-mocking.
>
> Which does  not involve an interest in art,  except to aggrandize his own
> self
> image that is preened in hundreds of pages of dense, meandering prose that
> offers nothing but his own cleverness.
>
> Berger imagines that  Rembrandt made those self portraits for the same
> reason,
> which allows him to dedicate  so much of this book to the philosophical
> and
> psychological issues of self representation.
>
> But that's only because Berger cannot see what Rembrandt actually
> achieved.
>
> Expressing the self and analyzing the self can be  two very different --
> and
> non-complementary - activitees.
>
>
> ____________________________________________________________
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