This item from the Lagos paper Daily Champion was seen at 
http://allafrica.com/stories/200412201271.html (reference from OCPA 
News N��123 [26 12 04]). It is a little unusual to speak of a 
language with tens of millions of speakers as "endangered," but they 
are looking at trends. In this context it is interesting to reread 
the article by Okezie Chukwumerije on Igbo speakers abroad 
(http://www.gamji.com/NEWS1822.htm ; see also message #244 on 
AfricanLanguages).  DZO


Igbo: Endangered Language

Daily Champion (Lagos)
http://www.champion-newspapers.com/
EDITORIAL
December 20, 2004 
Posted to the web December 20, 2004 

Lagos 

Language has generally been defined as a body of words and the system 
for their use common to a people of the same community or nation, the 
same geographical area, or the same cultural tradition.

Going by that definition, there are clear indications that some 
indigenous Nigerian languages are under threat of extinction. Already 
five Nigerian languages have been extinct according to a recent 
report published by IOWA state university in the United States of 
America. The study showed that Ajawa Auyokawa, Basa - Gumna, Teshena 
wa and Fali formerly spoken in the Northern and Niger Delta parts of 
the country have ceased to exist. According to the report published 
last year, two languages are almost extinct. They are Bete which has 
few speakers out of the 3,000 speakers left in 1992 and Holma which 
had only four speakers left.

While the demise of those languages may be attributed to the shrink 
in the population of their speakers, it is also clear that no 
conscious effort was made at ensuring continuity by way of impacting 
them on younger ones. This has resulted in a rapid shrink in the 400 
indigenous languages spoken in the country.

However, out of the three major languages in the country, namely 
Igbo, Hausa and Yoruba, studies have shown that the Igbo language is 
the most endangered and currently under severe threat of extinction. 
A recent United Nations report indicates that going by the rate of 
its decline, the Igbo language may be extinct in the next 50 years.

Professor Pita Ejiofo, a former Vice Chancellor of Nnamdi Azikiwe 
University Awka has expressed concern that the language stood the 
risk of dying earlier than the projected time if no conscious effort 
was made by the owners to save the language. He said that while 
owners of the two other major languages have held theirs aloft, it 
would appear that Ndigbo the owners of the language are rapidly 
transforming into "Europeanized Africans".

The irony, however, is that Igbo is spoken by a population reportedly 
larger than that of 70 per cent of countries in the world. Yet many 
children from Igbo families can neither speak nor write the language. 
They and their parents do not even take pride in expressing 
themselves in their indigenous language.

Although as many as 6,800 languages currently spoken by roughly six 
billion people in the world are classified as threatened, there is no 
reason why the speakers should literally fold their hands and watch 
their language die. The case of Igbo is rather pathetic given that 
well over 30 million people are supposed to be custodians of the 
language within Nigeria and in the diaspora.

One central problem said to be militating against the situation is 
the multifarious nature of the language which has resulted in 
plurality of dialects such that several clusters of speakers are 
scattered all over the Igbo speaking area. But an attempt, and a 
successful one at that, was made by the Onwu Committee in 1960 which 
made a compendium of words then known as Central Igbo. Little effort 
appear to have been made to popularize the report of this committee.

Political leaders in Igbo land, in this instance state governors in 
the South - East states, should make the teaching and learning of 
Igbo language compulsory up to some level in secondary schools such 
that pupils would have been properly grounded in the written and 
spoken knowledge of the language. Parents, especially mothers who 
appear closer to the children will do well to bring them up in a 
manner that still gives them affinity with their root.

Although English has remained the lingua franca in Nigeria, the use 
of indigenous languages should be encouraged where possible. In this 
guise we commend the Anambra State House of Assembly for making Igbo 
their language of deliberation every Wednesday. Other legislative 
houses in the South East should follow their good example.

The gesture of Abia State in giving scholarships to students studying 
Igbo at the Abia State University is a move in the right direction, 
though students are said not to be excited enough to maximize the 
gesture. In spite of this, the Igbo Research Centre in that 
institution just like its counterparts in other tertiary institutions 
should be given enough support to continue keeping the language in 
the front burner. If the Igbo language is left to die, it will mark 
the end of the culture and way of life of a vibrant people who have a 
lot to offer to the Nigerian nation and the world at large.







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