The following article from the Johannesburg Sunday Times was seen on 
AllAfrica.com at http://allafrica.com/stories/200504180626.html (link 
from a Google alert on "African language"). Note mention of the 
performer's opinion on African languages midway through the article.  
DZO


A Clown Who's Plugged Into Youth Culture

Sunday Times (Johannesburg)
http://www.sundaytimes.co.za
April 17, 2005 
Posted to the web April 18, 2005 

Kerry Cullinan
Johannesburg 

Democracy for the airwaves brought opportunity to Ashifashabba, who 
has his roots in Venda and is now an icon for the 'born-free' 
generation, writes Kerry Cullinan

'Because I tell jokes, girls think I am a fun person. But that is not 
so. I am often a very sad person. I tell jokes for a living, but my 
life is not a joke'

ASHIFASHABBA is doing a slow, tight-bodied jive. He leans over the 
microphone as the song ends, channelling energy from his slender body 
into his smooth, powerful voice. "Ehh, that song really rocks," he 
declares, his tone playful, upbeat.

There's a window between YFM's deep blue studio and The Zone mall in 
Rosebank, playground of Jozi's aspirant youth.

Some can't help lingering at the glass longer than cool decrees to 
gaze at Ashifashabba, an icon of youth aspirations in Gauteng and 
Limpopo.

Shonisani Aubrey Muleya, the young clown from Venda, has been 
eclipsed by his stage persona, "Ashifashabba", which in turn, has 
been crafted into a brand with massive youth appeal.

Offstage, Shonisani is serious and deeply sincere. But onstage, 
Ashifashabba is larger than life: a caricature with his trademark 
wide-open eyes and a powerful voice tinged with laughter. He is, says 
his creator, "always a happy person. With him, everything must be 
fun."

When I ask whether his is a schizophrenic existence, he 
replies: "Exactly. There's a thin line between Ashifashabba and 
Shoni." Then, as if to confirm that the brand is now bigger than the 
person, he adds: "But I, as Shoni, would lay down my life for Shabba."

In Ashifashabba Productions' modest Rosebank offices, Ashifas - a 
self-confessed perfectionist - draws a diagram to 
illustrate "Ashifashabba the brand".

Under a block saying "Ashifashabba", he draws many smaller blocks. 
One is TV, comprising the Ashifashabba TV show on SABC 2 (a new 
series starts in May) and Simon, the character he plays in the 
TshiVenda soapie, Muvhango.

Another is radio (the two four-hour prime weekend slots on YFM radio).

Then there are stage performances as an indigenous-language comedian, 
during which Ashifashabba assumes the delivery style of a village 
priest as he unravels intricate stories.

Ashifashabba Education Foundation supports 20 kids from his old 
primary school, Mmbara, sponsors four cyclists and is helping to 
support 40 Damelin students studying music management.

"At times, I feel that everyone wants a piece of me and I think how 
the hell do I do it," admits Ashifa. The attention of women can be 
particularly "overwhelming".

"Because I tell jokes, girls think I am a fun person. But that is not 
so. I am often a very sad person. I tell jokes for a living, but my 
life is not a joke.

"Some [of the girls] want to live out their fantasies. But no one can 
hold me as a trophy. I would not allow it."

He also warns that he's "not yet in that stage of going home to a 
wife and child. I need to go home alone to think and rewind". Home is 
a modest place in Mulbarton, Johannesburg.

When the demands of fame get too much, he contacts his mentor, "Bra 
Mike" Muendane. A former secretary- general of the Pan- Africanist 
Congress, Muendane is now a powerful motivational speaker.

He's had a stabilising effect on the 30-year-old, and Ashifa's 
conversations are anchored by motivational phrases such as "discover 
yourself to destroy failure".

On YFM's website, other DJs chit-chat about first dates and farting. 
But Ashifa says his aim is to "decolonise the African mind". He 
refuses to discuss sex in public as he says that it's against his 
culture.

"We need people to understand that they have been brainwashed by 
movies and videos from America. We go to global forums to beg, 
instead of telling the world about Africa. We don't see value in our 
assets."

One asset he's passionate about is indigenous languages. " We can't 
say we have changed as a country if we are not proud of our 
languages, if every school student does not learn an African 
language. If we really want to find one another, we need to learn 
each other's languages."

Ashifa's Africanism has its roots in his upbringing in Makwarela, the 
township alongside Thohoyandou in Venda.

His childhood was governed by strict rules in a family that 
emphasised self-development, their Africanist beliefs running 
alongside Christianity.

By higher primary school, Shoni's idol was DJ Razzmatazz, a "crazy 
joker" on Radio Thohoyandou who became the prototype for Ashifashabba.

Natural clowning won Shoni popularity at school. But there was always 
an emptiness. For his own father paid him no attention at all, 
turning his back on the family when Shoni was barely three years old 
and his sister, Jackee, a baby.

The pain of growing up fatherless still resonates within Ashifa. He 
says can really get into the character of Simon, the man he plays in 
Muvhango, "because we were both not catered for by our fathers."

But if the bond between father and son is non-existent, the bond 
between mother, sister and son is very strong.

Shabba also has his own son, Mukundi. Although they don't live 
together, he spends every Wednesday with the five-year-old and sees 
him most weekends.

His grandfather, a driver for former Venda "prime minister" Patrick 
Mphephu, became "Papa", his male role model.

At Thohoyandou Technical High School, young Shoni joined the cadets - 
although it was the chance to be drummer in the cadet band rather 
than the military trappings that attracted him.

"On Fridays, when school closed for holidays, a Hippo [anti-riot 
vehicle] would come and fetch us cadets. We would jump on and go to a 
military camp of the Venda Defence Force right near the [Zimbabwean] 
border."

I n 1993 Shoni left Venda to study civil engineering at the Technikon 
of Northern Transvaal (now Technikon Northern Gauteng) in Pretoria.

A few weeks after setting foot on campus, Shoni entered the first 
years' "Mr Fresher" contest dressed as Jamaican pop singer Shabba 
Ranks.

"I still wanted to be this monkey, this clown. I had the Shabba Ranks 
hairstyle, the round glasses, and the crowd was loving it."

When he started to deejay on the campus station shortly afterwards, 
Shoni took the name "Shabba" "so that people would connect me to the 
guy they were shouting for in the hall".

The "ashifa" part came later - a combination of SeSotho and SeTswana 
meaning "here is". It was part of "Shabba lingo" developed by 
Ashifashabba and another student, Louis Ngwenya.

YFM CEO Dirk Hartford describes Ashifa as "a genuine original. He's 
one of the station's biggest successes. He's grown bigger than us 
even."

By 1999, he had abandoned civil engineering and done some computer 
courses. But radio fascinated him.

Acting as a consultant to Radio TNT, Ashifa helped the station to get 
a licence from the then Independent Broadcasting Authority.

He would arrive at Y with little more than a return ticket to 
Pretoria. Luckily, Ashifa's technical knowledge soon ensured that he 
became an indispensable part of the YFM production team.

"But every time he opened his mouth, he made us laugh," says 
Hartford. "So Greg Maloka, the station manager, suggested we try 
putting him on air."

The rest, as they say, is history.

For a time, he lived the wild life. He would move straight from his 
show at 2am to the nightclubs. Then at 5am one morning in 2003, he 
was woken by a truck driver. He had driven into a truck, written off 
his car- and remained asleep.

"I went home and told myself this was really not cool. I realised 
that I was going to destroy everything I had been building if I did 
not hold myself back."

The death last year of friend and fellow DJ Fana "Khabzela" Khaba of 
an Aids-related illness also had a sobering effect.

Ashifa's main aim is to "make a difference and build my communities".

"For me to be effective now, I need to be here. But I really want to 
go back to the North and open a commercial radio station to plough 
what I have learnt in Gauteng back into Limpopo.

"I have proven by a large margin that we can have something going on 
through our languages. We, as African people, need to entertain 
ourselves. Why not a SA-llywood?"

--





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