If I understood what you meant by "language model" correctly, I'm not clear
how you'd extend a closed system to behave as an entangled open system.

I can't seem to find critical flaws in the SAIC protocol.

A friend of mine is big on remote viewing. As a consequence, I learned a
lot about the training program and from Uri Geller's experiences as an
operative. My friend tested me on a few tasks, but seeing as we were
continents apart and all he'd give me was a name to locate, I'll admit that
I wasn't really into it.

I did locate his one friend on a boat on his way to St. Kitts, if I recall.

During my formal research, I was fascinated by Chris Bledsoe's uncanny
ability to connect and track orbs from within a copper Faraday cage under
laboratory conditions. That goes way beyond remote viewing, definitely
paranormal consciousness.

It doesn't matter if skeptics try and undermine these findings. Governments
often deploy agents to ignore facts and do just that.

Academics often tend to be paid agents too. They are obligated to their
institutions and sponsors.

Interestingly, skeptics are statistically outnumbered by believers 2:1.

On Fri, 16 Oct 2026, 18:27 James Bowery, <[email protected]> wrote:

>
>
> On Fri, Oct 16, 2026, 5:41 AM Quan Tesla <[email protected]> wrote:
>
>> Paranormal perception poses an interesting question for human
>> consciousness. One cannot conclude that this level of consciousness is
>> generalized and pervasive within the notion of consciousness. As an
>> operational definition, one would have to restrict it to humans.
>>
>>
> It can be extended to language models.  The remote viewing protocols are
> largely verbal.  Even the drawings might be permitted with multimodal
> models but that is not necessary.
>
> Although the critiques of the SAIC protocol is interesting they are
> extremely unlikely to be of serious relevance.  Nevertheless as academic
> critics go they should be incorporated into the test of consciousness
> because they are cheap to address.
>
>>
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