Sergio,
I am making an effort to try to understand what you are saying.  I am also
trying to avoid making personal attacks.  However, I have major problems
when someone claims that he has -the answer- when he does not have -the
proof-.  So I have been making more personal criticisms about your attitude
about your own theory, not to to win the argument or to personally trounce
you, but to see if you are able to acknowledge that you cannot possibly be
certain about your theory without actually making it do what you say it can
do.  Once you acknowledge some serious uncertainty about the theory, or I
come to the conclusion that you are unable to do that, I want to try to
figure out what your theory is about.

I did not understand this at first, but now I think that you are saying
that the response a person makes in situations where some uncertainty
exist, will be an invariant given those situations.  Is that right or is it
wrong?  Regardless of the knowledge someone has about what might follow,
the response that a person chooses in the face of uncertainty is one in
which the entropy of the information that the person has about the
situation will be minimized so that the useful information is retained.  Is
this essentially right?  It should be obvious that this is going to be an
imperfect process given that some situations are more complicated than
others. Isn't that right?

Is it possible that your theory is only a
physical-reaction-of-the-brain response to a problem of overwhelming
uncertainty and therefore not a sound theory derived from insight?

Two more criticisms.
One is that you are choosing some of the laws of physics while ignoring
others and then claiming that these laws that you have chosen explain how
the brain works.  The brain is obviously a complicated organ, so how can
you claim that your choice of abstractions from physics can explain it?

Secondly.  We learn from previous experiences.  We learn that we do have
choices.  And we learn that many of the choices we have can be made without
immediately threatening our survival.  Why aren't my choices based on
insight (right or wrong)?  Knowledge that is only derived from the essence
of an abstract system is usually pretty frail. Isn't it possible that the
mind is physical organ capable of dealing with insight and therefore
capable of reacting in ways that are less efficient than your theory is
suggesting.  You have already acknowledged the fact that the brain uses a
lot of energy so why would you continue to insist that you know exactly how
the brain acts to conserve energy without any experience in the field of
neural science?  (I am not saying that we must not talk about such things,
I am only saying that we cannot honestly claim that our knowledge of the
basics of neural science are absolutely correct.)

Jim Bromer



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