This is a v.g. exposition of why there are no laws in the sense Ben & others 
think – per past discussions here.

“This Davidsonian Problematic, according to Horst, is based on an outdated 
(Logical-) Empiricist philosophy of science in the last century, which treats 
scientific laws as true universal statements about the world. Horst undermines 
this view through Nancy Cartwright's critique and proposes "Cognitive 
Pluralism" as his own alternative. Following Cartwright, he points out that if 
scientific laws were indeed universal statements about the world, none of them 
would be true. For example, even the law of gravity would be false: think of 
the falling of a paper plane and a paper ball of the same mass in the real 
world. In this sense, even physics doesn't have laws or, if it does, only 
ceteris paribus laws. Instead of treating laws as true universal statements 
about the world, Horst argues, we should view laws as part of models that 
isolate real causal invariants --"causal powers" or "potential partial causal 
contributors"-- in the world. But a model adopts a particular representational 
system suitable for its theoretical interest and domain, idealizes away other 
factors, and even fundamentally distorts how things unfold actually. Thus, in 
this view, laws are true only in models, and models should be evaluated not as 
true but only as apt. These models don't provide us with a single unified 
picture but only piecemeal fragments of the world. And the current status of 
our science is a patchwork of such partial models mostly incommensurable with 
one another. This pluralistic nature of scientific modeling might suggest that 
it is in principle futile to pursue scientific unification to get an integrated 
view of the nature. Horst hints at such pessimism, but he does not go as far to 
endorse it. He simply points out that current sciences clumsily provide 
pluralistic patchworks.”

Laws are indeed only true in partial models of the world which define only 
limited sets of factors in the events they explain.

And the beautiful example of “the falling of a paper plane and a paper ball of 
the same mass in the real world” is a first for me.

(Nor are there natural algorithms (i.e. of Nature) , Matt).

Oh, and notice that scientific models are “patchworks” -  as indeed are all 
algorithms, when considered as productions, rather than how they are 
used/executed.

http://metapsychology.mentalhelp.net/poc/view_doc.php?type=book&id=6812&cn=394



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AGI
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