Monday, February 24, 2003, 8:24:22 PM, Ben Goertzel wrote:

BG> I wrote, pertaining to problems of positive feedback causing erroneous or
BG> uncontrollable dynamics:

>> The fact that similar problems occur in Novamente inference as well as in
>> the brain, suggests that they're "general system-theoretic
>> problems" in some
>> sense, perhaps occurring in any distributed network-oriented computing
>> system.

BG> Of course, the last phrase is an overstatement.  We know some distributed
BG> network-based computing systems that don't experience such problems, but
BG> these systems are sorely limited in capability.

BG> A future science could include a general characterization of "positive
BG> feedback related learning problems", and a characterization of those
BG> network-based computing systems that will experience them.  It might then
BG> turn out that some of the elements of this characterization, overlapped with
BG> an independently defined characterization of those network-based computing
BG> systems capable of advanced intelligence.

BG> This is the kind of theory that would be part of a real "science of complex
BG> systems" (a thing that doesn't really exist yet -- I think "complexity
BG> science" today consists of some nice general principles together with a
BG> grab-bag of system-specific scientific theories and observations related to
BG> the general principles.  Theories with both general scope and detailed
BG> implications are pretty much lacking.)

I wonder how much of this particular problem will turn out, in the
human brain, to be "solved" by various neurotransmitter methods --
also interesting are those cases in which the neurotransmitters "go
haywire". 

Copycat has a simple, single analogue: the "temperature" is what I
think they call it, which is high, and keeps things in flux, when
matters are uncertain, and lowers activity the more satisfactory
the solution that is reached.

In humans it seems as if some states of depression, boredom, etc. are
designed (whoops there I go anthropomorphising evolution) to break
through certain types of deadlock and runaway.  E.g., there is a
separate feedback mechanism that sits on top of and responds to the
"intelligence"/"make sense of this" mechanism -- when the latter
breaks down, the former kicks in in certain ways.  It might not be
always productive -- "f*ck it, let's just do it" / "damn the
torpedoes" -- but it does get us out of deadlocks and spirals.

In Hofstadter's term, there's a JOOTS (Jumping Out of the System)
mechanism for when rational cognition fails.  In some ways I see this
as the (old, deprecated) function of religious ritual/orgy (everybody
dances around the fire and lets stuff go, or these days, Mardi Gras,
Spring Break, New Years, etc.), and the modern function for whole
societies of having a war (can't go *too* long without having one, you
know).  There's a sort of "shake things up and see what happens"
cleansing of the mental/emotional palate that people and societies go
through on a pretty regular basis.

Perhaps in Novamente you'll find that a certain scenario lends itself
to various different "attractors" of sets-of-truth-values, and that
shaking it up and finding new attractors (and comparing them to the
old ones) could be valuable...

--
Cliff

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