> Mike Archbold,
>
> It seems you've made a counterargument without meaning to.
>
> "When we make this transition, it seems to me that the shift is so radical
> that it is impossible to justify making the step, because as I mentioned
> it involves a surreptitious shift from quantity to quality."
>
> I maintain that the jump is justified. To me it is like observing the
> sequence "1, 2, 4, 8, 16, 32..." and concluding that each number is
> twice the previous. It is a jump from several quantities to a single
> quality.
>


Fair enough.  I think what we are saying is that in the transition of
quantity to quality -- as in your example -- is a kind of "appeal to the
infinite," ie., is an instance of hypercompuation?  That does have a Godel
sound to it, as I understand it, we appeal beyond the data in question
although I have only seen Godel's writings (not read them).

I read more of the paper.  I like the part about the Zeus Machine.  Cool.

I guess I am a bit more aligned to the philosophy side than the
Turing-Godel-computational side of the house.  In my studies as I
mentioned of Hegel's Logic, there is a constant interplay between quantity
and quality, given as measure -- measure here being the result of quantity
and quality intermixing.

I guess measure in this sense is roughly equivalent to hypercomputation if
I have my Godels and Hegels lined up in a row.  Hegel's philosophy was of
course totally predicated on the mind which as I said he held to be
infinite.  Although, we have to be careful in so much as there exist
multiple definitions of the infinite.

Mike Archbold





> On Tue, Jun 17, 2008 at 4:35 PM, Vladimir Nesov <[EMAIL PROTECTED]>
> wrote:
>> On Tue, Jun 17, 2008 at 11:38 PM, Abram Demski <[EMAIL PROTECTED]>
>> wrote:
>>> V. N.,
>>> What is inhuman to me, is to claim that the halting problem is no
>>> problem on such a basis: that the statement "Turing machine X does not
>>> halt" only is true of Turing machines that are *provably* non-halting.
>>> And this is the view we are forced into if we abandon the reality of
>>> the uncomputable.
>>>
>>
>> Why, you can also mark up the remaining territory by "true" and
>> "false", these labels just won't mean anything there. Set up to sets,
>> T and F, place all true things in T, all false things in F, and all
>> unknown things however you like, but don't tell anybody how. Some
>> people like to place all unknown things in F, their call.
>> Mathematically it can be convenient, but really, even of "computable"
>> things you can't really compute that much, so the argument is void for
>> all practical concerns anyway.
>>
>> --
>> Vladimir Nesov
>> [EMAIL PROTECTED]
>>
>>
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