Hi

I'm new to this list, but I've been thinking about consciousness, cognition
and AI for about half of my life (I'm 32 years old).  As is probably the
case for many of us here, my interests began with direct recognition of the
depth and wonder of varieties of phenomenological experiences-- and
attempting to comprehend how these constellations of significance fit in
with a larger picture of what we can reliably know about the natural world.


I am secondarily motivated by the fact that (considerations of morality or
amorality aside) AGI is inevitable, though it is far from being a forgone
conclusion that powerful general thinking machines will have a first-hand
subjective relationship to a world, as living creatures do-- and therefore
it is vital that we do as well as possible in understanding what makes
systems conscious.  A zombie machine intelligence "singularity" is something
I would refer to rather as a "holocaust", even if no one were directly
killed, assuming these entities could ultimately prevail over the previous
forms of life on our planet.

I'm sure I'm not the only one on this list who sees a behavioral/ecological
level of analysis as the most likely correct level at which to study
perception and cognition, and perception as being a kind of active
relationship between an organism and an environment.  Having thoroughly
convinced my self of a non-dualist, embodied, externalist perspective on
cognition, I turn to the nature of life itself (and possibly even physics
but maybe that level will not be necessary) to make sense of the nature of
subjectivity.  I like Bohm's or Bateson's panpsychism about systems as
wholes, and significance as informational distinctions (which it would be
natural to understand as being the basis of subjective experience), but this
is descriptive rather than explanatory.

I am not a biologist, but I am increasingly interested in finding answers to
what it is about living organisms that gives them a unity such that
something "is something to" the system as a whole.  The line of
investigation that theoretical biologists like Robert Rosen and other
NLDS/chaos people have pursued is interesting, but I am unfamiliar with
related work that might have made more progress on the system-level
properties that give life its characteristic unity and system-level
responsiveness.  To me, this seems the most likely candidate for a paradigm
shift that would produce AGI.  In contrast I'm not particularly convinced
that modeling a brain is a good way to get AGI, although I'd guess we could
learn a few more things about the coordination of complex behavior if we
could really understand them.

Another way to put this is that obviously evolutionary computation would be
more than just boring hill-climbing if we knew what an organism even IS
(perhaps in a more precise computational sense). If we can know what an
organism is then it should be (maybe) trivial to model concepts,
consciousness, and high level semantics to the umpteenth degree, or at least
this would be a major hurtle I think.

Even assuming a solution to the problem posed above, there is still plenty
of room for "other minds" skepticism in non-living entities implemented on
questionably foreign mediums but there would be a lot more reason to sleep
well that the science/technology is leading in a direction in which
questions about subjectivity could be meaningfully investigated.

Rob



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agi
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