Hi Dasun,

Amazing.. Fantastic. I can understand how you enjoy our BOSS music. Its an
amazing article I've ever read in the forum. Please keep posting such
stuffs. Thanks for sharing.

Cheers,
Siraj


On 1/28/08, Vithur <[EMAIL PROTECTED]> wrote:
>
>    Dear Dasun ,
>
> Your write up speaks abt yourself.. The way you have experienced ARR 's
> music right from the beginning days till now. Very neatly written.
>
> Fantastic piece . Hats off
>
>
>  On 1/28/08, Chord <[EMAIL PROTECTED]> wrote:
> >
> >   Fantastic writeup. Good choice of words and you are obviously very
> > educated and well read. I esp. like your last paragraph, about
> > sharing that unsaid silence with ARR and paying tribute to the harmony
> > and divinity around us. I can TOTALLY relate. You expressed yourself
> > very beautifully and poignantly. I'm going to save your writeup!!!!
> >
> > --- In [email protected] <arrahmanfans%40yahoogroups.com>,
> > Dasun Abeysekera <[EMAIL PROTECTED]> wrote:
> > >
> > >
> > > Aesthetic Judgment (Taste)
> > >
> > > I don't have to tell you that ARR's taste is of the highest possible
> > kind compared with composers of all time. I mean how many composers
> > the world-over has ever had the privilege of being compared to the
> > ideal of Mozart, let alone being called one? Not even the kings of
> > melody of the West – Richard Rogers (of The Sound of Music (59) fame)
> > Sir Francis Lai (Love Story (1970)), Maurice Jarr (Dr. Zhivago
> > (1965)), or even Ennio Morricone, who have written some of the most
> > soulful and moving music I have ever heard, have been told they are
> > like Mozart, at least not to my knowledge. Most music lovers, and all
> > great minds, Leo Tolstoy and Albert Einstein among them, have
> > acknowledged unanimously that Mozart's music is the most perfect and
> > the most universal imagined, no, let me use the word conjured, by any
> > human being; because imagination, to many, could still mean there's
> > some conscious involvement in that process of creation; perhaps, it is
> > still a conscious process, but it is a far superior sense of
> > consciousness that, by average human standards, it cannot be called
> > one. If anybody here has seen the Oscar-winning movie Amadeus (84) by
> > Milos Forman, you can see why it is so: Mozart's music, to use a
> > phrase Einstein once used, seems like have simply been `plucked out of
> > the universe'; the great scientist who adored Mozart and used to play
> > his Sonatas on his little violin when he wanted a break from his
> > scientific pursuits, says that compared to Mozart, Beethoven's music
> > feels `too personal, almost naked.' Tolstoy, in his polemical book
> > `What is Art?' destroys the kind of conscious creativity that he
> > believes Beethoven and the followers of the Romantic movement that he
> > charted, Richard Wagner, for example, brought about to Europe,
> > overthrowing the musical dominance of the spontaneous and universal
> > music of Mozart.
> > >
> > > In essence, Mozart's music and its perfection are not a result of
> > conscious processing, they come from a superior sense of natural
> > harmony and an extremely rare capability of letting go of one's self
> > and connecting with the universal spirit and listening to it in all
> > its infinite beauty. There cannot be a more fitting description of
> > ARR's music and how he has conjured his magical output over the years;
> > and it is no accident that the West would offer up their ideal for
> > comparison with the best the East has offered to date. That sort of
> > taste, a sincere kinship with the natural harmony and beauty of the
> > universe, with God, if you will, years in an industry cannot fade away
> > or dilute, and, if anything, I can confidently say that ARR's taste
> > has, over the years, been refined like fine old wine, and I have not
> > witnessed an instance where his aesthetic judgment, given the proper
> > opportunities, has faltered beyond identification. In his choice of
> > movies, directors, and lyrics, there maybe exceptions, but I will
> > address these in a later category.
> > >
> > > It is difficult to pin down one or two works from the 92-96 period
> > in which, like Rano said, beauty oozed out of every single phrase that
> > he weaved, but I will pick two of my favorite songs `Kannalane' from
> > Bombay (95) and `Uyirum Neeye' from Pavitra (94) in which I think ARR
> > achieves the highest form of perfection. Sometime back, I analyzed the
> > beauty of the song Uyirum Neeye from a conceptual viewpoint, so if
> > anybody is interested, let me know and I will send it to you or post
> > it on the forum. Kannalane (or Kehna Hai Kya), I hear, has entered the
> > music textbooks in certain parts of the world (Canada, if I recall
> > correctly)! Yes, these are songs of superior beauty that they have
> > that universal appeal that Tolstoy hailed as the finest ingredient of
> > the greatest of art.
> > >
> > > What about now? What are the ARR compositions within the past 5
> > years which evoke the same feelings in me? Piya Ho from Water (2005)
> > and Do Kadam from Meenaxi (2004) for sure are my favorites from this
> > period with Tere Bina from Guru not too far off. When I refer to the
> > perfection of these songs, I mean that I don't feel that I need to
> > remove any part, any phrase, any instrument, sound or note, everything
> > is in the right place at the right time! If anybody felt differently
> > about these songs, I would be curious to know which parts destroy the
> > perfection of these songs. I can write an essay on the song Do Kadam
> > and will do soon so that I can back up my feelings just like I did
> > with Uyirum Neeye. Do Kadam is so personal for me that I don't want to
> > hold it up as universal! This song symbolizes what ARR and I share in
> > silence without speaking a single word with each-other, but by
> > connecting to the same universal spirit that we both trust
> > wholeheartedly and by whose mysterious ways we are awed day in and day
> > out. The highest taste, as Immanuel Kant defines it, is always
> > subjective, but universal, and it will always flow from God and only
> > God; Not only is ARR connected with Him, he can articulate His beauty
> > with such ease and finesse that it brings many a tear to my eye
> > thinking how much of my faith I owe to ARR; Even as I share this very
> > personal story with you, I can feel a warm tear roll down my cheek.
> > Now if that's not beauty, I don't know what is.
> > >
> > >
> > > __________________________________________________________
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> > >
> >
> >
>
>
> --
> regards,
> Vithur
>
> A.R.RAHMAN -  MY BREATH & LIFE FORCE
>
> 
>

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