Hi Dasun,

You were talking about having written something on Kehna hi kya? I would
love to read that.

Padmini


On 1/28/08, Dasun Abeysekera <[EMAIL PROTECTED]> wrote:
>
>   Aesthetic Judgment (Taste)
>
> I don't have to tell you that ARR's taste is of the highest possible kind
> compared with composers of all time. I mean how many composers the
> world-over has ever had the privilege of being compared to the ideal of
> Mozart, let alone being called one? Not even the kings of melody of the West
> – Richard Rogers (of The Sound of Music (59) fame) Sir Francis Lai (Love
> Story (1970)), Maurice Jarr (Dr. Zhivago (1965)), or even Ennio Morricone,
> who have written some of the most soulful and moving music I have ever
> heard, have been told they are like Mozart, at least not to my knowledge.
> Most music lovers, and all great minds, Leo Tolstoy and Albert Einstein
> among them, have acknowledged unanimously that Mozart's music is the most
> perfect and the most universal imagined, no, let me use the word conjured,
> by any human being; because imagination, to many, could still mean there's
> some conscious involvement in that process of creation; perhaps, it is still
> a conscious process, but it is a far superior sense of consciousness that,
> by average human standards, it cannot be called one. If anybody here has
> seen the Oscar-winning movie Amadeus (84) by Milos Forman, you can see why
> it is so: Mozart's music, to use a phrase Einstein once used, seems like
> have simply been 'plucked out of the universe'; the great scientist who
> adored Mozart and used to play his Sonatas on his little violin when he
> wanted a break from his scientific pursuits, says that compared to Mozart,
> Beethoven's music feels 'too personal, almost naked.' Tolstoy, in his
> polemical book 'What is Art?' destroys the kind of conscious creativity that
> he believes Beethoven and the followers of the Romantic movement that he
> charted, Richard Wagner, for example, brought about to Europe, overthrowing
> the musical dominance of the spontaneous and universal music of Mozart.
>
> In essence, Mozart's music and its perfection are not a result of
> conscious processing, they come from a superior sense of natural harmony and
> an extremely rare capability of letting go of one's self and connecting with
> the universal spirit and listening to it in all its infinite beauty. There
> cannot be a more fitting description of ARR's music and how he has conjured
> his magical output over the years; and it is no accident that the West would
> offer up their ideal for comparison with the best the East has offered to
> date. That sort of taste, a sincere kinship with the natural harmony and
> beauty of the universe, with God, if you will, years in an industry cannot
> fade away or dilute, and, if anything, I can confidently say that ARR's
> taste has, over the years, been refined like fine old wine, and I have not
> witnessed an instance where his aesthetic judgment, given the proper
> opportunities, has faltered beyond identification. In his choice of movies,
> directors, and lyrics, there maybe exceptions, but I will address these in a
> later category.
>
> It is difficult to pin down one or two works from the 92-96 period in
> which, like Rano said, beauty oozed out of every single phrase that he
> weaved, but I will pick two of my favorite songs 'Kannalane' from Bombay
> (95) and 'Uyirum Neeye' from Pavitra (94) in which I think ARR achieves the
> highest form of perfection. Sometime back, I analyzed the beauty of the song
> Uyirum Neeye from a conceptual viewpoint, so if anybody is interested, let
> me know and I will send it to you or post it on the forum. Kannalane (or
> Kehna Hai Kya), I hear, has entered the music textbooks in certain parts of
> the world (Canada, if I recall correctly)! Yes, these are songs of superior
> beauty that they have that universal appeal that Tolstoy hailed as the
> finest ingredient of the greatest of art.
>
> What about now? What are the ARR compositions within the past 5 years
> which evoke the same feelings in me? Piya Ho from Water (2005) and Do Kadam
> from Meenaxi (2004) for sure are my favorites from this period with Tere
> Bina from Guru not too far off. When I refer to the perfection of these
> songs, I mean that I don't feel that I need to remove any part, any phrase,
> any instrument, sound or note, everything is in the right place at the right
> time! If anybody felt differently about these songs, I would be curious to
> know which parts destroy the perfection of these songs. I can write an essay
> on the song Do Kadam and will do soon so that I can back up my feelings just
> like I did with Uyirum Neeye. Do Kadam is so personal for me that I don't
> want to hold it up as universal! This song symbolizes what ARR and I share
> in silence without speaking a single word with each-other, but by connecting
> to the same universal spirit that we both trust wholeheartedly and by whose
> mysterious ways we are awed day in and day out. The highest taste, as
> Immanuel Kant defines it, is always subjective, but universal, and it will
> always flow from God and only God; Not only is ARR connected with Him, he
> can articulate His beauty with such ease and finesse that it brings many a
> tear to my eye thinking how much of my faith I owe to ARR; Even as I share
> this very personal story with you, I can feel a warm tear roll down my
> cheek. Now if that's not beauty, I don't know what is.
>
>
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