Oh no... I did not reply to that 'feeling or observation'. It was purely
instinctive.  :)

On Jan 31, 2008 9:52 PM, Shah Navas <[EMAIL PROTECTED]> wrote:

> Great Idea Neena and a very thoughtful one too. Hope this reaches ARR or
> he already has this mind.
>
>
> On Jan 31, 2008 5:35 AM, neena kochhar <[EMAIL PROTECTED]> wrote:
>
> >   "Neena and Raghu: I think above, I answered your interests and
> > concerns regarding the request to start our own journal on ARR's music. Yes,
> > Gops is already doing so much for this group and we can't ask any more of
> > him. I think we just need to organize our resources already flowing through
> > this forum and make them easily available and accessible to the thousands of
> > fans who are a part of this group. I'm sure that would be something we can
> > do fairly easily".
> >  Dear Dasum
> >
> > First of all I woud like to thank you for reading my e-mail and
> > responding to it.  Many a times I've posted but I observed and felt that no
> > one ever reads my mails since generally there was no response to them
> > although the same thread by some else was responded to.  Oh no, now I am not
> > complaining but as I just mentioned it is a mere observation and feeling.
> >
> > Secondly, I was off to a very important work meeting just after I
> > replied to the e-mail about the journal.  Let me clarify - I still believe
> > that producing a Journal of music is a fantastic idea.  Since ARR is opening
> > the School ( I reiterate, I prefer the term Academy) of music, he (ARR) (or
> > others working with him) could perhaps get in touch with a publisher who
> > would be willing to publish this Journal (monthly like other journals).  It
> > will have articles on music and in that a section of readers letters which
> > could include articles like your e-mail that many have responded to.  The
> > Journal would be on the line of for example:
> >
> > Journal of Experimental psychology
> > Journal of Indoor Air
> > Journal of Food Science and Technology
> > and so on
> >
> > Its like Acedemia (ARR music School) and Publications going hand in
> > hand.
> >
> > In this Journal (which could also be available on line - e-Journal)....
> >
> > Various people in the music industry both in India and Abroad would
> > contribute articles which will give insight to various aspects of music....
> >
> > It would have latest newsrelated to the music circle, e.g. technology
> > and software developments....
> >
> > It would include a jobs section that could advertise jobs and this
> > section would generate revenue....
> >
> > It will have other general advertiement section, e.g music shops,
> > intrument rpair shops... again to generate income.....
> >
> > It would include information on seminars and lectures, workshops etc on
> > music which people could attend free and /or by payment depending upon the
> > nature of the talks...
> >
> > Poepe would of course have to buy the journal which again will generate
> > income.  He is an international figure and I am confident that people
> > outside India would read and subscribe to the journal.
> >
> > I don't expect any one in this group to write this journal but I just
> > wondered and wanted that perhaps those who are close to ARR suggest it to
> > ARR and let him decide.  His Music school is no mean feat and documentation
> > survives the test of times.  A journal on these lines will/could immortalise
> > the teachings and open door to musical knowledge.
> >
> > Perhaps I am being naive here but as I not in India I don't know if such
> > journals already exist and if they do how well do they do.
> >
> > I hope what I have written makes more sense now after this brief
> > explanation above.
> >
> > Keep up the good work.
> >
> > Regards
> >
> > Neena
> >
> >
> >
> >
> > *Dasun Abeysekera <[EMAIL PROTECTED]>* wrote:
> >
> >  Dear Rahmaniacs,
> >
> > First of all, let me say I'm humbled by all the wonderful responses you
> > have sent. I have saved each and every one of them and thought I'd use one
> > email to respond to all of you.
> >
> > Anand: Yes, being in touch with your own spirit and its connectivity to
> > all of life is the key to reaching higher consciousness - it is really about
> > self-awareness. There is so much beauty to be experienced at each higher
> > level and we need profound minds like Mozart and ARR, who push us
> > subconsciously through their music and Einstein and Tolstoy, who illuminate
> > the true nature of our universe and humanity to help us reach those levels
> > consciously.
> >
> > Dinesh: I will try to post some of my feelings on ARR and his music in
> > the future as and when I find the time. I have always been grateful to Gopal
> > and this forum, which when I joined had less than 200 fans, for giving me
> > the opportunity to share the wealth of feelings that ARR had inculcated in
> > me through his music first, then through his personality and thoughts. I'm
> > happy to have woken you up from your slumber: as Kailash Kher says - Jaago!
> > :)
> >
> > Padmini: The song I analyzed was Uyirum Neeye and not Kehna Hai Kya.
> > Since there are so many new members here, I will re-post it. Perhaps, I need
> > to load articles like these in a shared location in the group so that fans
> > can read it at their leisure. I would love to have Swapnil's musical reviews
> > in one place if possible too. As I always experience at work, good ideas
> > just come and go because we don't store them in anything else, but emails,
> > which are really hard to manage.
> >
> > Neena and Raghu: I think above, I answered your interests and concerns
> > regarding the request to start our own journal on ARR's music. Yes, Gops is
> > already doing so much for this group and we can't ask any more of him. I
> > think we just need to organize our resources already flowing through this
> > forum and make them easily available and accessible to the thousands of fans
> > who are a part of this group. I'm sure that would be something we can do
> > fairly easily.
> >
> > Gomzy: I think your point is fair regarding the lack of originality, but
> > I used the word in the sense of innovativativeness more than genuineness. I
> > doubt I will ever have to question ARR's sincerity.
> >
> > Siraj, Suresh, Krishna Kumar, Vithur, Chord, Avinash, Shanavas, Durbha
> > and all: thank you again for your kind comments, they'll help me stay
> > motivated to write more of these, and before that, finish this one! :)
> >
> > Like some director once said (forget who exactly it was), ARR is like an
> > ocean..so calm and so deep. If we can explore how much creativity is
> > conjured up by him in those moments of spontaneous revelation, which I feel
> > is what he experiences, we can grow a little deeper than we are now, achieve
> > a little more awareness of ourselves and the world around us. If I can help
> > in that quest by writing these articles, then that will be my gift to ARR.
> >
> > Take care and thanks again,
> > Dasun
> >
> >
> >  ------------------------------
> > To: [email protected]
> > From: [EMAIL PROTECTED]
> > Date: Tue, 29 Jan 2008 12:41:40 +0000
> > Subject: [arr] Re: ARR's Standard Deviation - Part II - Aesthetic
> > Judgment
> >
> >  So well and rightly said. It was a sheer bliss reading your write-up!
> > Thank you so much for this wonderul post.
> >
> > --- In [email protected], Dasun Abeysekera <[EMAIL PROTECTED]>
> > wrote:
> > >
> > >
> > > Aesthetic Judgment (Taste)
> > >
> > > I don't have to tell you that ARR's taste is of the highest
> > possible kind compared with composers of all time. I mean how many
> > composers the world-over has ever had the privilege of being compared
> > to the ideal of Mozart, let alone being called one? Not even the
> > kings of melody of the West – Richard Rogers (of The Sound of Music
> > (59) fame) Sir Francis Lai (Love Story (1970)), Maurice Jarr (Dr.
> > Zhivago (1965)), or even Ennio Morricone, who have written some of
> > the most soulful and moving music I have ever heard, have been told
> > they are like Mozart, at least not to my knowledge. Most music
> > lovers, and all great minds, Leo Tolstoy and Albert Einstein among
> > them, have acknowledged unanimously that Mozart's music is the most
> > perfect and the most universal imagined, no, let me use the word
> > conjured, by any human being; because imagination, to many, could
> > still mean there's some conscious involvement in that process of
> > creation; perhaps, it is still a conscious process, but it is a far
> > superior sense of consciousness that, by average human standards, it
> > cannot be called one. If anybody here has seen the Oscar-winning
> > movie Amadeus (84) by Milos Forman, you can see why it is so:
> > Mozart's music, to use a phrase Einstein once used, seems like have
> > simply been `plucked out of the universe'; the great scientist who
> > adored Mozart and used to play his Sonatas on his little violin when
> > he wanted a break from his scientific pursuits, says that compared to
> > Mozart, Beethoven's music feels `too personal, almost naked.'
> > Tolstoy, in his polemical book `What is Art?' destroys the kind of
> > conscious creativity that he believes Beethoven and the followers of
> > the Romantic movement that he charted, Richard Wagner, for example,
> > brought about to Europe, overthrowing the musical dominance of the
> > spontaneous and universal music of Mozart.
> > >
> > > In essence, Mozart's music and its perfection are not a result of
> > conscious processing, they come from a superior sense of natural
> > harmony and an extremely rare capability of letting go of one's self
> > and connecting with the universal spirit and listening to it in all
> > its infinite beauty. There cannot be a more fitting description of
> > ARR's music and how he has conjured his magical output over the
> > years; and it is no accident that the West would offer up their ideal
> > for comparison with the best the East has offered to date. That sort
> > of taste, a sincere kinship with the natural harmony and beauty of
> > the universe, with God, if you will, years in an industry cannot fade
> > away or dilute, and, if anything, I can confidently say that ARR's
> > taste has, over the years, been refined like fine old wine, and I
> > have not witnessed an instance where his aesthetic judgment, given
> > the proper opportunities, has faltered beyond identification. In his
> > choice of movies, directors, and lyrics, there maybe exceptions, but
> > I will address these in a later category.
> > >
> > > It is difficult to pin down one or two works from the 92-96 period
> > in which, like Rano said, beauty oozed out of every single phrase
> > that he weaved, but I will pick two of my favorite songs `Kannalane'
> > from Bombay (95) and `Uyirum Neeye' from Pavitra (94) in which I
> > think ARR achieves the highest form of perfection. Sometime back, I
> > analyzed the beauty of the song Uyirum Neeye from a conceptual
> > viewpoint, so if anybody is interested, let me know and I will send
> > it to you or post it on the forum. Kannalane (or Kehna Hai Kya), I
> > hear, has entered the music textbooks in certain parts of the world
> > (Canada, if I recall correctly)! Yes, these are songs of superior
> > beauty that they have that universal appeal that Tolstoy hailed as
> > the finest ingredient of the greatest of art.
> > >
> > > What about now? What are the ARR compositions within the past 5
> > years which evoke the same feelings in me? Piya Ho from Water (2005)
> > and Do Kadam from Meenaxi (2004) for sure are my favorites from this
> > period with Tere Bina from Guru not too far off. When I refer to the
> > perfection of these songs, I mean that I don't feel that I need to
> > remove any part, any phrase, any instrument, sound or note,
> > everything is in the right place at the right time! If anybody felt
> > differently about these songs, I would be curious to know which parts
> > destroy the perfection of these songs. I can write an essay on the
> > song Do Kadam and will do soon so that I can back up my feelings just
> > like I did with Uyirum Neeye. Do Kadam is so personal for me that I
> > don't want to hold it up as universal! This song symbolizes what ARR
> > and I share in silence without speaking a single word with each-
> > other, but by connecting to the same universal spirit that we both
> > trust wholeheartedly and by whose mysterious ways we are awed day in
> > and day out. The highest taste, as Immanuel Kant defines it, is
> > always subjective, but universal, and it will always flow from God
> > and only God; Not only is ARR connected with Him, he can articulate
> > His beauty with such ease and finesse that it brings many a tear to
> > my eye thinking how much of my faith I owe to ARR; Even as I share
> > this very personal story with you, I can feel a warm tear roll down
> > my cheek. Now if that's not beauty, I don't know what is.
> > >
> > >
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