Ram-da,
I agree with you partially.
We do need rote memorization fr many things -- like learning new vocabulary
words (ofcourse, you can improve your knowledge of these by different
techniques - such as using them in own words, match the following, flash cards
- etc --- but it all amounts to rote ). We all learn a language by rote (and
practice) - same with terms of history, biology etc. Ofcourse, the more you
use these terms the better you get at remembering them.
Further, most Indian students have more practical experience than most in USA -
atleast till they are teenagers. Tom Sawyer style of "adventurous learning" is
no longer possible in USA - since no student/child (below age 14) can go
anywhere without escort. Further, most gardening, plumbing, auto
repair/maintenance , cleaning is now done by hired staf in USA - so no
practical learning about electricity and electrical and mechanical appliances.
Ofcourse, beyond the basic knowledge thru rote - one must learn to apply the
knowledge in various situations - in which Indian student lack - mostly. Some
intelliegent ones are able to put two and two together and get by - or go
abroad.
That is street smartness - as the auhor wrote in his best seller book "What
they don't teach at Harvard Business Schoo" - a required reading at HBS itself.
Umesh
Ram Sarangapani <[EMAIL PROTECTED]> wrote: C'da,
Thanks for forwarding this rather well-written article. I must say, it makes
wonderful reading and does make one have second thoughts about the quality of
education that most of us have received from India. :)
Even with that didactic//memorizing by rote background, I came away with a few
of things here: :)
The first, of course, is that people can be taught (often complex things) even
if they have had no formal education.
The second, of course, is that, I find it a tad preposterous, that Dunu Roy
thinks that education in India as "Instead, we have didactic instruction,
memorising by rote, and vomiting out useless information for futile
examinations... "
The third, of course, is that according to Dunu Roy, the Govt. is pretty
useless, ie. whatever they touched (his illustrations here) have been baseless,
miscalculated, and ultimately, Roy and his group, had to go teach the
"practical/down-to-earth" stuff to the affected people, and make the
corrections.
I have no argument with the first point - I do think it is highly possible to
teach people to perform and operate complex procedures, if they are willing to
learn and taught well.
The notion that education in India is totally impractical I find it had to
believe. You, me, and most NRIs have had this didactic education (including
Roy). I really wonder, how, Roy & his group of intellectuals managed to get out
of that mold?
Most Indians too have this background too. Then, how is it that they manage to
do very well in this country? How is it that they have not only done well in
school in this country, but have proved to be one of the smartest in opening up
successful start-ups (not just IT), and doing great.
I don't know. Probably Roy will tell us.
On the third point, it is quite easy to take pot shots at the Govt. machinery.
and its incompetence. While I commend Roy and his group (are they some anti-dam
people:) in taking the trouble to do a better job teaching than the education
system, I wonder, if Roy can recommend that method for the whole country, and
if that will be workable.
--Ram
On 6/22/07, [EMAIL PROTECTED] <[EMAIL PROTECTED]> wrote: Knowledge As Weapon
Ordinary working people have the capacity to learn, to collect information, to
look at it analytically, and eventually use it for bettering their own lives.
This is, or should be, the central objective of "education". Instead, we have
didactic instruction, memorising by rote, and vomiting out useless information
for futile examinations...
Dunu Roy
It was some 30 years ago, in the mid-70s, that we got a glimpse of what the
future might hold. We had just purchased 2 acres of land to build a workshop
on, in the district of Shahdol in Madhya Pradesh. There had been some argument
with the neighbouring owner about where exactly the boundary lay. So one day we
dragged out the iron chain that surveyors use, and began measuring the land
ourselves. A curious shepherd boy must have witnessed the proceedings, because
next day a delegation of solemn farmers from the nearby village paid us a
visit. They had heard that we were engineers, they explained, so could we teach
them how to measure land? Why, we asked, whatever will you do with it? Well,
they explained, the patwari (the government revenue functionary at the
village) had been demarcating their lands and they were never sure whether he
was doing it right. So we spent the next four hours demonstrating how the chain
worked and how to calculate the area. In the process, of
course, we began to learn that the chain was called a jareeb, the area was
rakba, the khasra number referred to the record in the revenue department,
their title was the patta, and the patwari presided over a khatauni in which
all secrets were well documented.
A week later, the same delegation was back, but looking less solemn and more
brashly conspiratorial. Could they borrow our jareeb? We handed over the chain
and then, not a little puzzled ourselves, we followed them at a discreet
distance. In due course, we arrived at the village and a curious spectacle
greeted us. On the farms of the village, the patwari was laying out his chain,
and wherever he went, the farmers followed with their borrowed jareeb and laid
it out in exactly the same manner. At every halt they would watch the patwari
and when he began to enter figures in his notebook, they too would whip out a
pencil and scribble on a piece of paper. Rarely had we seen a more harassed
looking patwari! At the end of the day, the delegation was back again, beaming
from ear to ear. Thank you for the hathiyaar (weapon), they told us, and handed
back the jareeb. Can we, we asked them, see what you wrote? They took out their
smudged piece of paper and showed it to us. It was
covered with a series of numbers in meaningless disorder. But, they grinned,
they had taken care not to show it to the patwari!
This theme of knowledge as weapon has come back to us many times in the last
three decades. In the mid-80s, a small party from the Palamau district of Bihar
knocked on our door. Could we come to their village and see what the proposed
dam on the Auranga river was going to do to their area? We said yes, but
provided they were able to wrangle a copy of the DPR (Detailed Project Report)
of the dam. Oh, no problem, they remarked, the irrigation department chaprasi
(peon) was from their village. So, three weeks later, we were rambling across
the farmlands of Palamau inspecting the river and its catchment and comparing
it to what was written in the DPR. We were faced with a battery of questions.
Look at that river, exclaimed the villagers, do you think it can carry as much
water as to irrigate all the lands the department is claiming it will? And can
you see the silt in it; how long will it take for the dam to fill up? The
department says that this village will come under
submergence, and that one will not, when we can clearly see that this village
is higher than that one! How can we challenge their views?
We took four days to instruct a batch of 20 young boys from the surrounding
villages how to measure the flow in the river, the silt load that it carried,
and the slope of the land.With that, they said, they would be able to take on
the project's claims of projected irrigation, the life of the dam, and the
extent of submergence. On the last evening, as we were packing to leave the
next morning, they eyed us suspiciously. Where, they asked, pointing to the
"dumpy" (a kind of telescopic instrument that is used to measure levels), are
you taking that? Well, we said, this is our instrument and we are taking it
back; if you want one you will have to get it for yourselves. How much does it
cost, they queried, and where is it available? The nearest place, we explained,
would be Ranchi and it would cost about Rs 3000. And then we retired for the
night. Only to be woken up by an exuberant hammering on the door very early the
next morning. Here, they said, is Rs 3000 collected from
donations by all the villagers, and you can go and buy the dumpy yourself;
otherwise how will we fight a yuddh (war) without an astra (weapon)?
That the yuddh was joined became clear to us when, four months later, a parcel
arrived with the postman. It contained a sheaf of papers containing the records
of three months of daily measurement. We went to work on the data and came up
with some very interesting findings indeed. The river, for instance, carried
only half as much water in the monsoon months as the DPR claimed it did. This
water also bore a silt load one-and-a-half times that of the figure reported in
the project proposal. 25 villages were actually coming into the submergence
zone, demarcated by following the full reservoir contour, as compared to the 19
acknowledged by the project authorities. When all these were factored into the
calculations the benefits actually came to less than the costs! This was going
to be one very unviable dam indeed, we informed the people of Auranga. They, in
turn, took the report and propagated it all over the area through posters and
leaflets, while the English version was duly
sent off to the governments, the media, the courts, and even the World Bank.
Today, fifteen years later, the Auranga river remains unbound.
In the mid-90s, we had another set of visitors, but this time from the high
ranges of Kullu district in Himachal Pradesh. Their villages and hamlets were
being threatened by the declaration of the Great Himalayan National Park. What
exactly was this Park, they asked, and how could they protect their families?
So, two months later, armed with the relevant documents and reports, we pitched
camp in their village. A young bunch of grazers and farmers listened
attentively as we explained how the government had commissioned a study in the
80s and how this study, conducted by a pair of specialists from the Pheasant
Society in the UK and Canada, had come to the conclusion that only by declaring
the Park as a protected area could the rare Western Himalayan Tragopan (a
ground-dwelling bird) be saved. And then, as we presented the details of the
study, the listeners grew restive. No, they protested, it is not possible for
the Tragopan to be disturbed by our herds because it nests in
late winter and our grazers go up only in late spring. Even that figure of
25,000 animals is wrong, they objected, our numbers rarely cross 12,000. And it
is not us who destroy the herbs, but the Nepali labourers from the Terai, who
are unfamiliar with alpine ecology and are hired by the traders in the plains.
We suggested to them then that they should do their own study and compare their
findings with what had been reported by the foreign experts. Very well, they
responded immediately, tell us how to do the study. So, for the next two days,
we demonstrated to them how to draw transects and conduct animal counts, how to
document the diversity of grasses and shrubs, and how to systematically record
their observations.As soon as the snows melted, six of them headed towards the
alpine meadows, following the same route that the scientists had taken ten
years earlier. Two porters who had been taken along to ferry the supplies to
base camp (at heights of over 3000 metres, one does not run into the occasional
tea shop or restaurant!), became so familiar with the routines of measurement
that they eventually became part of the study team. Six weeks later they
returned, armed with a range of documented observations. A detailed examination
of their records showed that they had successfully
challenged every one of the findings of the government-sponsored study. In
addition, their measurements indicated what was the carrying capacity of the
meadows, how ruminants were in fact controlling weed infestation, and how the
herbs could be harvested within the boundaries of conservation.
This much, then, is certain: people fight their struggles for survival based on
what knowledge they can create. Each one of the reports and studies cited above
(and numerous others that have not been documented in both rural and urban
areas) indicates that ordinary working people have the capacity to learn, to
collect information, to look at it analytically, and eventually use it for
bettering their own lives. This is, or should be, the central objective of
"education". And yet, these are simple (and yet very complex) tasks that are
not undertaken by our educational institutions. Didactic instruction,
memorising by rote, and vomiting out useless information for futile
examinations constitute the fundamentals of what passes for education in our
schools and colleges. Perhaps there is a purpose to it all. Perhaps another
Macaulay is required to explain it to us in yet another Minute. And perhaps, in
some not too distant future, a group of young labourers will learn to document
their own lives to tear this farce to pieces.
---------------------------------
A graduate (and post-graduate) from IIT Bombay, Dunu Roy heads Hazard Centre
in New Delhi.
---------------------------------
# You may be missing other accompanying blurbs, related stories, graphics etc.
Link to this story as it appears on the site :- Knowledge As Weapon
www.outlookindia.com
---------------------------------
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Umesh Sharma
Washington D.C.
1-202-215-4328 [Cell]
Ed.M. - International Education Policy
Harvard Graduate School of Education,
Harvard University,
Class of 2005
http://www.uknow.gse.harvard.edu/index.html (Edu info)
http://hbswk.hbs.edu/ (Management Info)
www.gse.harvard.edu/iep (where the above 2 are used )
http://jaipurschool.bihu.in/
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